“The purity of visual consciousness is owing to the purity of the meditative stabilities, and the purity of all-aspect omniscience is owing to the purity of visual consciousness, so this purity of the meditative stabilities, this purity of visual consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of auditory consciousness is owing to the purity of the meditative stabilities, and the purity of all-aspect omniscience is owing to the purity of auditory consciousness, so this purity of the meditative stabilities, this purity of auditory consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of olfactory consciousness is owing to the purity of the meditative stabilities, and the purity of all-aspect omniscience is owing to the purity of olfactory consciousness, so this purity of the meditative stabilities, this purity of olfactory consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of gustatory consciousness is owing to the purity of the meditative stabilities, and the purity of all-aspect omniscience is owing to the purity of gustatory consciousness, so this purity of the meditative stabilities, this purity of gustatory consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of tactile consciousness is owing to the purity of the meditative stabilities, and the purity of all-aspect omniscience is owing to the purity of tactile consciousness, so this purity of the meditative stabilities, this purity of tactile consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of mental consciousness is owing to the purity of the meditative stabilities, and the purity of all-aspect omniscience is owing to the purity of mental consciousness, so this purity of the meditative stabilities, this purity of mental consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of visually compounded sensory contact is owing to the purity of the meditative stabilities, and the purity of all-aspect omniscience is owing to the purity of visually compounded sensory contact, so this purity of the meditative stabilities, this purity of visually compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of aurally compounded sensory contact is owing to the purity of the meditative stabilities, and the purity of all-aspect omniscience is owing to the purity of aurally compounded sensory contact, so this purity of the meditative stabilities, this purity of aurally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of nasally compounded sensory contact is owing to the purity of the meditative stabilities, and the purity of all-aspect omniscience is owing to the purity of nasally compounded sensory contact, so this purity of the meditative stabilities, this purity of nasally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of lingually compounded sensory contact is owing to the purity of the meditative stabilities, and the purity of all-aspect omniscience is owing to the purity of lingually compounded sensory contact, so this purity of the meditative stabilities, this purity of lingually compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of corporeally compounded sensory contact is owing to the purity of the meditative stabilities, and the purity of all-aspect omniscience is owing to the purity of corporeally compounded sensory contact, so this purity of the meditative stabilities, this purity of corporeally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of mentally compounded sensory contact is owing to the purity of the meditative stabilities, and the purity of all-aspect omniscience is owing to the purity of mentally compounded sensory contact, so this purity of the meditative stabilities, this purity of mentally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of feelings conditioned by visually compounded sensory contact is owing to the purity of the meditative stabilities, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by visually compounded sensory contact, so this purity of the meditative stabilities, this purity of feelings conditioned by visually compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings conditioned by aurally compounded sensory contact is owing to the purity of the meditative stabilities, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by aurally compounded sensory contact, so this purity of the meditative stabilities, this purity of feelings conditioned by aurally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings conditioned by nasally compounded sensory contact is owing to the purity of the meditative stabilities, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by nasally compounded sensory contact, so this purity of the meditative stabilities, this purity of feelings conditioned by nasally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings conditioned by lingually compounded sensory contact is owing to the purity of the meditative stabilities, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by lingually compounded sensory contact, so this purity of the meditative stabilities, this purity of feelings conditioned by lingually compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings conditioned by corporeally compounded sensory contact is owing to the purity of the meditative stabilities, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by corporeally compounded sensory contact, so this purity of the meditative stabilities, this purity of feelings conditioned by corporeally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings conditioned by mentally compounded sensory contact is owing to the purity of the meditative stabilities, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by mentally compounded sensory contact, so this purity of the meditative stabilities, this purity of feelings conditioned by mentally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of physical forms is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of physical forms, so this purity of the dhāraṇī gateways, this purity of physical forms, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of feelings, so this purity of the dhāraṇī gateways, this purity of feelings, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of perceptions is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of perceptions, so this purity of the dhāraṇī gateways, this purity of perceptions, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of formative predispositions is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of formative predispositions, so this purity of the dhāraṇī gateways, this purity of formative predispositions, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of consciousness is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of consciousness, so this purity of the dhāraṇī gateways, this purity of consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the eyes is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of the eyes, so this purity of the dhāraṇī gateways, this purity of the eyes, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the ears is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of the ears, so this purity of the dhāraṇī gateways, this purity of the ears, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the nose is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of the nose, so this purity of the dhāraṇī gateways, this purity of the nose, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the tongue is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of the tongue, so this purity of the dhāraṇī gateways, this purity of the tongue, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the body is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of the body, so this purity of the dhāraṇī gateways, this purity of the body, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the mental faculty is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of the mental faculty, so this purity of the dhāraṇī gateways, this purity of the mental faculty, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of sights is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of sights, so this purity of the dhāraṇī gateways, this purity of sights, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of sounds is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of sounds, so this purity of the dhāraṇī gateways, this purity of sounds, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of odors is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of odors, so this purity of the dhāraṇī gateways, this purity of odors, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of tastes is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of tastes, so this purity of the dhāraṇī gateways, this purity of tastes, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of tangibles is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of tangibles, so this purity of the dhāraṇī gateways, this purity of tangibles, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of mental phenomena is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of mental phenomena, so this purity of the dhāraṇī gateways, this purity of mental phenomena, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of visual consciousness is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of visual consciousness, so this purity of the dhāraṇī gateways, this purity of visual consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of auditory consciousness is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of auditory consciousness, so this purity of the dhāraṇī gateways, this purity of auditory consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of olfactory consciousness is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of olfactory consciousness, so this purity of the dhāraṇī gateways, purity of olfactory consciousness, and purity of all-aspect omniscience is not two, cannot be divided into two, is no different, and is not distinct. The purity of gustatory consciousness is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of gustatory consciousness, so this purity of the dhāraṇī gateways, this purity of gustatory consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of tactile consciousness is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of tactile consciousness, so this purity of the dhāraṇī gateways, this purity of tactile consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of mental consciousness is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of mental consciousness, so this purity of the dhāraṇī gateways, this purity of mental consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of visually compounded sensory contact is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of visually compounded sensory contact, so this purity of the dhāraṇī gateways, this purity of visually compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of aurally compounded sensory contact is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of aurally compounded sensory contact, so this purity of the dhāraṇī gateways, this purity of aurally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of nasally compounded sensory contact is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of nasally compounded sensory contact, so this purity of the dhāraṇī gateways, this purity of nasally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of lingually compounded sensory contact is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of lingually compounded sensory contact, so this purity of the dhāraṇī gateways, this purity of lingually compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of corporeally compounded sensory contact is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of corporeally compounded sensory contact, so this purity of the dhāraṇī gateways, this purity of corporeally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of mentally compounded sensory contact is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of mentally compounded sensory contact, so this purity of the dhāraṇī gateways, this purity of mentally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of feelings conditioned by visually compounded sensory contact is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by visually compounded sensory contact, so this purity of the dhāraṇī gateways, this purity of feelings conditioned by visually compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings conditioned by aurally compounded sensory contact is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by aurally compounded sensory contact, so this purity of the dhāraṇī gateways, this purity of feelings conditioned by aurally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings conditioned by nasally compounded sensory contact is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by nasally compounded sensory contact, so this purity of the dhāraṇī gateways, this purity of feelings conditioned by nasally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings conditioned by lingually compounded sensory contact is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by lingually compounded sensory contact, so this purity of the dhāraṇī gateways, this purity of feelings conditioned by lingually compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings conditioned by corporeally compounded sensory contact is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by corporeally compounded sensory contact, so this purity of the dhāraṇī gateways, this purity of feelings conditioned by corporeally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings conditioned by mentally compounded sensory contact is owing to the purity of the dhāraṇī gateways, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by mentally compounded sensory contact, so this purity of the dhāraṇī gateways, this purity of feelings conditioned by mentally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of physical forms is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of physical forms, so this purity of the powers of the tathāgatas, this purity of physical forms, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of feelings, so this purity of the powers of the tathāgatas, this purity of feelings, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of perceptions is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of perceptions, so this purity of the powers of the tathāgatas, this purity of perceptions, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of formative predispositions is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of formative predispositions, so this purity of the powers of the tathāgatas, this purity of formative predispositions, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of consciousness is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of consciousness, so this purity of the powers of the tathāgatas, this purity of consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the eyes is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of the eyes, so this purity of the powers of the tathāgatas, this purity of the eyes, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the ears is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of the ears, so this purity of the powers of the tathāgatas, this purity of the ears, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the nose is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of the nose, so this purity of the powers of the tathāgatas, this purity of the nose, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the tongue is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of the tongue, so this purity of the powers of the tathāgatas, this purity of the tongue, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the body is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of the body, so this purity of the powers of the tathāgatas, this purity of the body, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the mental faculty is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of the mental faculty, so this purity of the powers of the tathāgatas, this purity of the mental faculty, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of sights is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of sights, so this purity of the powers of the tathāgatas, this purity of sights, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of sounds is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of sounds, so this purity of the powers of the tathāgatas, this purity of sounds, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of odors is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of odors, so this purity of the powers of the tathāgatas, purity of odors, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of tastes is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of tastes, so this purity of the powers of the tathāgatas, this purity of tastes, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of tangibles is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of tangibles, so this purity of the powers of the tathāgatas, this purity of tangibles, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of mental phenomena is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of mental phenomena, so this purity of the powers of the tathāgatas, this purity of mental phenomena, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of visual consciousness is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of visual consciousness, so this purity of the powers of the tathāgatas, this purity of visual consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of auditory consciousness is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of auditory consciousness, so this purity of the powers of the tathāgatas, this purity of auditory consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of olfactory consciousness is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of olfactory consciousness, so this purity of the powers of the tathāgatas, this purity of olfactory consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of gustatory consciousness is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of gustatory consciousness, so this purity of the powers of the tathāgatas, purity of gustatory consciousness, and purity of all-aspect omniscience is not two, cannot be divided into two, is no different, and is not distinct. The purity of tactile consciousness is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of tactile consciousness, so this purity of the powers of the tathāgatas, this purity of tactile consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of mental consciousness is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of mental consciousness, so this purity of the powers of the tathāgatas, this purity of mental consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of visually compounded sensory contact is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of visually compounded sensory contact, so this purity of the powers of the tathāgatas, this purity of visually compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of aurally compounded sensory contact is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of aurally compounded sensory contact, so this purity of the powers of the tathāgatas, this purity of aurally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of nasally compounded sensory contact is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of nasally compounded sensory contact, so this purity of the powers of the tathāgatas, this purity of nasally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of lingually compounded sensory contact is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of lingually compounded sensory contact, so this purity of the powers of the tathāgatas, this purity of lingually compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of corporeally compounded sensory contact is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of corporeally compounded sensory contact, so this purity of the powers of the tathāgatas, this purity of corporeally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of mentally compounded sensory contact is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of mentally compounded sensory contact, so this purity of the powers of the tathāgatas, this purity of mentally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of feelings conditioned by visually compounded sensory contact is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by visually compounded sensory contact, so this purity of the powers of the tathāgatas, this purity of feelings conditioned by visually compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings conditioned by aurally compounded sensory contact is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by aurally compounded sensory contact, so this purity of the powers of the tathāgatas, this purity of feelings conditioned by aurally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings conditioned by nasally compounded sensory contact is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by nasally compounded sensory contact, so this purity of the powers of the tathāgatas, this purity of feelings conditioned by nasally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings conditioned by lingually compounded sensory contact is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by lingually compounded sensory contact, so this purity of the powers of the tathāgatas, this purity of feelings conditioned by lingually compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings conditioned by corporeally compounded sensory contact is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by corporeally compounded sensory contact, so this purity of the powers of the tathāgatas, this purity of feelings conditioned by corporeally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings conditioned by mentally compounded sensory contact is owing to the purity of the powers of the tathāgatas, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by mentally compounded sensory contact, so this purity of the powers of the tathāgatas, this purity of feelings conditioned by mentally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of physical forms is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of physical forms, so this purity of the fearlessnesses, this purity of physical forms, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of feelings, so this purity of the fearlessnesses, this purity of feelings, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of perceptions is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of perceptions, so this purity of the fearlessnesses, this purity of perceptions, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of formative predispositions is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of formative predispositions, so this purity of the fearlessnesses, this purity of formative predispositions, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of consciousness is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of consciousness, so this purity of the fearlessnesses, this purity of consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the eyes is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of the eyes, so this purity of the fearlessnesses, this purity of the eyes, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the ears is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of the ears, so this purity of the fearlessnesses, this purity of the ears, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the nose is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of the nose, so this purity of the fearlessnesses, this purity of the nose, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the tongue is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of the tongue, so this purity of the fearlessnesses, this purity of the tongue, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the body is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of the body, so this purity of the fearlessnesses, this purity of the body, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the mental faculty is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of the mental faculty, so this purity of the fearlessnesses, this purity of the mental faculty, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of sights is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of sights, so this purity of the fearlessnesses, this purity of sights, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of sounds is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of sounds, so this purity of the fearlessnesses, this purity of sounds, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of odors is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of odors, so this purity of the fearlessnesses, this purity of odors, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of tastes is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of tastes, so this purity of the fearlessnesses, this purity of tastes, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of tangibles is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of tangibles, so this purity of the fearlessnesses, this purity of tangibles, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of mental phenomena is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of mental phenomena, so this purity of the fearlessnesses, this purity of mental phenomena, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of visual consciousness is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of visual consciousness, so this purity of the fearlessnesses, this purity of visual consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of auditory consciousness is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of auditory consciousness, so this purity of the fearlessnesses, this purity of auditory consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of olfactory consciousness is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of olfactory consciousness, so this purity of the fearlessnesses, this purity of olfactory consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of gustatory consciousness is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of gustatory consciousness, so this purity of the fearlessnesses, this purity of gustatory consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of tactile consciousness is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of tactile consciousness, so this purity of the fearlessnesses, this purity of tactile consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of mental consciousness is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of mental consciousness, so this purity of the fearlessnesses, this purity of mental consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of visually compounded sensory contact is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of visually compounded sensory contact, so this purity of the fearlessnesses, this purity of visually compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of aurally compounded sensory contact is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of aurally compounded sensory contact, so this purity of the fearlessnesses, this purity of aurally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of nasally compounded sensory contact is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of nasally compounded sensory contact, so this purity of the fearlessnesses, this purity of nasally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of lingually compounded sensory contact is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of lingually compounded sensory contact, so this purity of the fearlessnesses, this purity of lingually compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of corporeally compounded sensory contact is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of corporeally compounded sensory contact, so this purity of the fearlessnesses, this purity of corporeally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of mentally compounded sensory contact is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of mentally compounded sensory contact, so this purity of the fearlessnesses, this purity of mentally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of feelings conditioned by visually compounded sensory contact is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by visually compounded sensory contact, so this purity of the fearlessnesses, this purity of feelings conditioned by visually compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings conditioned by aurally compounded sensory contact is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by aurally compounded sensory contact, so this purity of the fearlessnesses, this purity of feelings conditioned by aurally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings conditioned by nasally compounded sensory contact is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by nasally compounded sensory contact, so this purity of the fearlessnesses, this purity of feelings conditioned by nasally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings conditioned by lingually compounded sensory contact is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by lingually compounded sensory contact, so this purity of the fearlessnesses, this purity of feelings conditioned by lingually compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings conditioned by corporeally compounded sensory contact is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by corporeally compounded sensory contact, so this purity of the fearlessnesses, this purity of feelings conditioned by corporeally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings conditioned by mentally compounded sensory contact is owing to the purity of the fearlessnesses, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by mentally compounded sensory contact, so this purity of the fearlessnesses, this purity of feelings conditioned by mentally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of physical forms is owing to the purity of the kinds of exact knowledge, and the purity of all-aspect omniscience is owing to the purity of physical forms, so this purity of the kinds of exact knowledge, this purity of physical forms, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings is owing to the purity of the kinds of exact knowledge, and the purity of all-aspect omniscience is owing to the purity of feelings, so this purity of the kinds of exact knowledge, this purity of feelings, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of perceptions is owing to the purity of the kinds of exact knowledge, and the purity of all-aspect omniscience is owing to the purity of perceptions, so this purity of the kinds of exact knowledge, this purity of perceptions, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of formative predispositions is owing to the purity of the kinds of exact knowledge, and the purity of all-aspect omniscience is owing to the purity of formative predispositions, so this purity of the kinds of exact knowledge, this purity of formative predispositions, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of consciousness is owing to the purity of the kinds of exact knowledge, and the purity of all-aspect omniscience is owing to the purity of consciousness, so this purity of the kinds of exact knowledge, this purity of consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the eyes is owing to the purity of the kinds of exact knowledge, and the purity of all-aspect omniscience is owing to the purity of the eyes, so this purity of the kinds of exact knowledge, this purity of the eyes, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the ears is owing to the purity of the kinds of exact knowledge, and the purity of all-aspect omniscience is owing to the purity of the ears, so this purity of the kinds of exact knowledge, this purity of the ears, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the nose is owing to the purity of the kinds of exact knowledge, and the purity of all-aspect omniscience is owing to the purity of the nose, so this purity of the kinds of exact knowledge, this purity of the nose, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the tongue is owing to the purity of the kinds of exact knowledge, and the purity of all-aspect omniscience is owing to the purity of the tongue, so this purity of the kinds of exact knowledge, this purity of the tongue, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the body is owing to the purity of the kinds of exact knowledge, and the purity of all-aspect omniscience is owing to the purity of the body, so this purity of the kinds of exact knowledge, this purity of the body, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the mental faculty is owing to the purity of the kinds of exact knowledge, and the purity of all-aspect omniscience is owing to the purity of the mental faculty, so this purity of the kinds of exact knowledge, this purity of the mental faculty, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.