“The purity of the self is the purity of the rebirth process, and the purity of the rebirth process is the purity of the self, so this purity of the self and this purity of the rebirth process are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the rebirth process, and the purity of the rebirth process is the purity of a being, so this purity of a being and this purity of the rebirth process are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the rebirth process, and the purity of the rebirth process is the purity of a life form, so this purity of a life form and this purity of the rebirth process are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the rebirth process, and the purity of the rebirth process is the purity of life, so this purity of life and this purity of the rebirth process are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the rebirth process, and the purity of the rebirth process is the purity of an individual, so this purity of an individual and this purity of the rebirth process are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the rebirth process, and the purity of the rebirth process is the purity of a person, so this purity of a person and this purity of the rebirth process are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the rebirth process, and the purity of the rebirth process is the purity of one born of Manu, so this purity of one born of Manu and this purity of the rebirth process are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the rebirth process, and the purity of the rebirth process is the purity of a child of Manu, so this purity of a child of Manu and this purity of the rebirth process are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the rebirth process, and the purity of the rebirth process is the purity of an agent, so this purity of an agent and this purity of the rebirth process are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the rebirth process, and the purity of the rebirth process is the purity of an experiencer, so this purity of an experiencer and this purity of the rebirth process are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the rebirth process, and the purity of the rebirth process is the purity of a knower, so this purity of a knower and this purity of the rebirth process are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the rebirth process, and the purity of the rebirth process is the purity of a viewer, so this purity of a viewer and this purity of the rebirth process are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of birth, and the purity of birth is the purity of the self, so this purity of the self and this purity of birth are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of birth, and the purity of birth is the purity of a being, so this purity of a being and this purity of birth are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of birth, and the purity of birth is the purity of a life form, so this purity of a life form and this purity of birth are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of birth, and the purity of birth is the purity of life, so this purity of life and this purity of birth are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of birth, and the purity of birth is the purity of an individual, so this purity of an individual and this purity of birth are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of birth, and the purity of birth is the purity of a person, so this purity of a person and this purity of birth are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of birth, and the purity of birth is the purity of one born of Manu, so this purity of one born of Manu and this purity of birth are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of birth, and the purity of birth is the purity of a child of Manu, so this purity of a child of Manu and this purity of birth are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of birth, and the purity of birth is the purity of an agent, so this purity of an agent and this purity of birth are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of birth, and the purity of birth is the purity of an experiencer, so this purity of an experiencer and this purity of birth are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of birth, and the purity of birth is the purity of a knower, so this purity of a knower and this purity of birth are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of birth, and the purity of birth is the purity of a viewer, so this purity of a viewer and this purity of birth are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of aging and death, and the purity of aging and death is the purity of the self, so this purity of the self and this purity of aging and death are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of aging and death, and the purity of aging and death is the purity of a being, so this purity of a being and this purity of aging and death are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of aging and death, and the purity of aging and death is the purity of a life form, so this purity of a life form and this purity of aging and death are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of aging and death, and the purity of aging and death is the purity of life, so this purity of life and this purity of aging and death are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of aging and death, and the purity of aging and death is the purity of an individual, so this purity of an individual and this purity of aging and death are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of aging and death, and the purity of aging and death is the purity of a person, so this purity of a person and this purity of aging and death are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of aging and death, and the purity of aging and death is the purity of one born of Manu, so this purity of one born of Manu and this purity of aging and death are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of aging and death, and the purity of aging and death is the purity of a child of Manu, so this purity of a child of Manu and this purity of aging and death are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of aging and death, and the purity of aging and death is the purity of an agent, so this purity of an agent and this purity of aging and death are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of aging and death, and the purity of aging and death is the purity of an experiencer, so this purity of an experiencer and this purity of aging and death are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of aging and death, and the purity of aging and death is the purity of a knower, so this purity of a knower and this purity of aging and death are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of aging and death, and the purity of aging and death is the purity of a viewer, so this purity of a viewer and this purity of aging and death are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the perfection of generosity, and the purity of the perfection of generosity is the purity of the self, so this purity of the self and this purity of the perfection of generosity are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the perfection of generosity, and the purity of the perfection of generosity is the purity of a being, so this purity of a being and this purity of the perfection of generosity are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the perfection of generosity, and the purity of the perfection of generosity is the purity of a life form, so this purity of a life form and this purity of the perfection of generosity are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the perfection of generosity, and the purity of the perfection of generosity is the purity of life, so this purity of life and this purity of the perfection of generosity are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the perfection of generosity, and the purity of the perfection of generosity is the purity of an individual, so this purity of an individual and this purity of the perfection of generosity are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the perfection of generosity, and the purity of the perfection of generosity is the purity of a person, so this purity of a person and this purity of the perfection of generosity are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the perfection of generosity, and the purity of the perfection of generosity is the purity of one born of Manu, so this purity of one born of Manu and this purity of the perfection of generosity are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the perfection of generosity, and the purity of the perfection of generosity is the purity of a child of Manu, so this purity of a child of Manu and this purity of the perfection of generosity are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the perfection of generosity, and the purity of the perfection of generosity is the purity of an agent, so this purity of an agent and this purity of the perfection of generosity are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the perfection of generosity, and the purity of the perfection of generosity is the purity of an experiencer, so this purity of an experiencer and this purity of the perfection of generosity are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the perfection of generosity, and the purity of the perfection of generosity is the purity of a knower, so this purity of a knower and this purity of the perfection of generosity are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the perfection of generosity, and the purity of the perfection of generosity is the purity of a viewer, so this purity of a viewer and this purity of the perfection of generosity are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the perfection of ethical discipline, and the purity of the perfection of ethical discipline is the purity of the self, so this purity of the self and this purity of the perfection of ethical discipline are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the perfection of ethical discipline, and the purity of the perfection of ethical discipline is the purity of a being, so this purity of a being and this purity of the perfection of ethical discipline are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the perfection of ethical discipline, and the purity of the perfection of ethical discipline is the purity of a life form, so this purity of a life form and this purity of the perfection of ethical discipline are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the perfection of ethical discipline, and the purity of the perfection of ethical discipline is the purity of life, so this purity of life and this purity of the perfection of ethical discipline are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the perfection of ethical discipline, and the purity of the perfection of ethical discipline is the purity of an individual, so this purity of an individual and this purity of the perfection of ethical discipline are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the perfection of ethical discipline, and the purity of the perfection of ethical discipline is the purity of a person, so this purity of a person and this purity of the perfection of ethical discipline are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the perfection of ethical discipline, and the purity of the perfection of ethical discipline is the purity of one born of Manu, so this purity of one born of Manu and this purity of the perfection of ethical discipline are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the perfection of ethical discipline, and the purity of the perfection of ethical discipline is the purity of a child of Manu, so this purity of a child of Manu and this purity of the perfection of ethical discipline are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the perfection of ethical discipline, and the purity of the perfection of ethical discipline is the purity of an agent, so this purity of an agent and this purity of the perfection of ethical discipline are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the perfection of ethical discipline, and the purity of the perfection of ethical discipline is the purity of an experiencer, so this purity of an experiencer and this purity of the perfection of ethical discipline are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the perfection of ethical discipline, and the purity of the perfection of ethical discipline is the purity of a knower, so this purity of a knower and this purity of the perfection of ethical discipline are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the perfection of ethical discipline, and the purity of the perfection of ethical discipline is the purity of a viewer, so this purity of a viewer and this purity of the perfection of ethical discipline are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the perfection of tolerance, and the purity of the perfection of tolerance is the purity of the self, so this purity of the self and this purity of the perfection of tolerance are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the perfection of tolerance, and the purity of the perfection of tolerance is the purity of a being, so this purity of a being and this purity of the perfection of tolerance are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the perfection of tolerance, and the purity of the perfection of tolerance is the purity of a life form, so this purity of a life form and this purity of the perfection of tolerance are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the perfection of tolerance, and the purity of the perfection of tolerance is the purity of life, so this purity of life and this purity of the perfection of tolerance are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the perfection of tolerance, and the purity of the perfection of tolerance is the purity of an individual, so this purity of an individual and this purity of the perfection of tolerance are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the perfection of tolerance, and the purity of the perfection of tolerance is the purity of a person, so this purity of a person and this purity of the perfection of tolerance are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the perfection of tolerance, and the purity of the perfection of tolerance is the purity of one born of Manu, so this purity of one born of Manu and this purity of the perfection of tolerance are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the perfection of tolerance, and the purity of the perfection of tolerance is the purity of a child of Manu, so this purity of a child of Manu and this purity of the perfection of tolerance are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the perfection of tolerance, and the purity of the perfection of tolerance is the purity of an agent, so this purity of an agent and this purity of the perfection of tolerance are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the perfection of tolerance, and the purity of the perfection of tolerance is the purity of an experiencer, so this purity of an experiencer and this purity of the perfection of tolerance are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the perfection of tolerance, and the purity of the perfection of tolerance is the purity of a knower, so this purity of a knower and this purity of the perfection of tolerance are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the perfection of tolerance, and the purity of the perfection of tolerance is the purity of a viewer, so this purity of a viewer and this purity of the perfection of tolerance are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the perfection of perseverance, and the purity of the perfection of perseverance is the purity of the self, so this purity of the self and this purity of the perfection of perseverance are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the perfection of perseverance, and the purity of the perfection of perseverance is the purity of a being, so this purity of a being and this purity of the perfection of perseverance are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the perfection of perseverance, and the purity of the perfection of perseverance is the purity of a life form, so this purity of a life form and this purity of the perfection of perseverance are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the perfection of perseverance, and the purity of the perfection of perseverance is the purity of life, so this purity of life and this purity of the perfection of perseverance are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the perfection of perseverance, and the purity of the perfection of perseverance is the purity of an individual, so this purity of an individual and this purity of the perfection of perseverance are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the perfection of perseverance, and the purity of the perfection of perseverance is the purity of a person, so this purity of a person and this purity of the perfection of perseverance are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the perfection of perseverance, and the purity of the perfection of perseverance is the purity of one born of Manu, so this purity of one born of Manu and this purity of the perfection of perseverance are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the perfection of perseverance, and the purity of the perfection of perseverance is the purity of a child of Manu, so this purity of a child of Manu and this purity of the perfection of perseverance are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the perfection of perseverance, and the purity of the perfection of perseverance is the purity of an agent, so this purity of an agent and this purity of the perfection of perseverance are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the perfection of perseverance, and the purity of the perfection of perseverance is the purity of an experiencer, so this purity of an experiencer and this purity of the perfection of perseverance are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the perfection of perseverance, and the purity of the perfection of perseverance is the purity of a knower, so this purity of a knower and this purity of the perfection of perseverance are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the perfection of perseverance, and the purity of the perfection of perseverance is the purity of a viewer, so this purity of a viewer and this purity of the perfection of perseverance are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the perfection of meditative concentration, and the purity of the perfection of meditative concentration is the purity of the self, so this purity of the self and this purity of the perfection of meditative concentration are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the perfection of meditative concentration, and the purity of the perfection of meditative concentration is the purity of a being, so this purity of a being and this purity of the perfection of meditative concentration are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the perfection of meditative concentration, and the purity of the perfection of meditative concentration is the purity of a life form, so this purity of a life form and this purity of the perfection of meditative concentration are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the perfection of meditative concentration, and the purity of the perfection of meditative concentration is the purity of life, so this purity of life and this purity of the perfection of meditative concentration are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the perfection of meditative concentration, and the purity of the perfection of meditative concentration is the purity of an individual, so this purity of an individual and this purity of the perfection of meditative concentration are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the perfection of meditative concentration, and the purity of the perfection of meditative concentration is the purity of a person, so this purity of a person and this purity of the perfection of meditative concentration are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the perfection of meditative concentration, and the purity of the perfection of meditative concentration is the purity of one born of Manu, so this purity of one born of Manu and this purity of the perfection of meditative concentration are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the perfection of meditative concentration, and the purity of the perfection of meditative concentration is the purity of a child of Manu, so this purity of a child of Manu and this purity of the perfection of meditative concentration are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the perfection of meditative concentration, and the purity of the perfection of meditative concentration is the purity of an agent, so this purity of an agent and this purity of the perfection of meditative concentration are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the perfection of meditative concentration, and the purity of the perfection of meditative concentration is the purity of an experiencer, so this purity of an experiencer and this purity of the perfection of meditative concentration are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the perfection of meditative concentration, and the purity of the perfection of meditative concentration is the purity of a knower, so this purity of a knower and this purity of the perfection of meditative concentration are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the perfection of meditative concentration, and the purity of the perfection of meditative concentration is the purity of a viewer, so this purity of a viewer and this purity of the perfection of meditative concentration are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the perfection of wisdom, and the purity of the perfection of wisdom is the purity of the self, so this purity of the self and this purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the perfection of wisdom, and the purity of the perfection of wisdom is the purity of a being, so this purity of a being and this purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the perfection of wisdom, and the purity of the perfection of wisdom is the purity of a life form, so this purity of a life form and this purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the perfection of wisdom, and the purity of the perfection of wisdom is the purity of life, so this purity of life and this purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the perfection of wisdom, and the purity of the perfection of wisdom is the purity of an individual, so this purity of an individual and this purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the perfection of wisdom, and the purity of the perfection of wisdom is the purity of a person, so this purity of a person and this purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the perfection of wisdom, and the purity of the perfection of wisdom is the purity of one born of Manu, so this purity of one born of Manu and this purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the perfection of wisdom, and the purity of the perfection of wisdom is the purity of a child of Manu, so this purity of a child of Manu and this purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the perfection of wisdom, and the purity of the perfection of wisdom is the purity of an agent, so this purity of an agent and this purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the perfection of wisdom, and the purity of the perfection of wisdom is the purity of an experiencer, so this purity of an experiencer and this purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the perfection of wisdom, and the purity of the perfection of wisdom is the purity of a knower, so this purity of a knower and this purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the perfection of wisdom, and the purity of the perfection of wisdom is the purity of a viewer, so this purity of a viewer and this purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the emptiness of internal phenomena, and the purity of the emptiness of internal phenomena is the purity of the self, so this purity of the self and this purity of the emptiness of internal phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the emptiness of internal phenomena, and the purity of the emptiness of internal phenomena is the purity of a being, so this purity of a being and this purity of the emptiness of internal phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the emptiness of internal phenomena, and the purity of the emptiness of internal phenomena is the purity of a life form, so this purity of a life form and this purity of the emptiness of internal phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the emptiness of internal phenomena, and the purity of the emptiness of internal phenomena is the purity of life, so this purity of life and this purity of the emptiness of internal phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the emptiness of internal phenomena, and the purity of the emptiness of internal phenomena is the purity of an individual, so this purity of an individual and this purity of the emptiness of internal phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the emptiness of internal phenomena, and the purity of the emptiness of internal phenomena is the purity of a person, so this purity of a person and this purity of the emptiness of internal phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the emptiness of internal phenomena, and the purity of the emptiness of internal phenomena is the purity of one born of Manu, so this purity of one born of Manu and this purity of the emptiness of internal phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the emptiness of internal phenomena, and the purity of the emptiness of internal phenomena is the purity of a child of Manu, so this purity of a child of Manu and this purity of the emptiness of internal phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the emptiness of internal phenomena, and the purity of the emptiness of internal phenomena is the purity of an agent, so this purity of an agent and this purity of the emptiness of internal phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the emptiness of internal phenomena, and the purity of the emptiness of internal phenomena is the purity of an experiencer, so this purity of an experiencer and this purity of the emptiness of internal phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the emptiness of internal phenomena, and the purity of the emptiness of internal phenomena is the purity of a knower, so this purity of a knower and this purity of the emptiness of internal phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the emptiness of internal phenomena, and the purity of the emptiness of internal phenomena is the purity of a viewer, so this purity of a viewer and this purity of the emptiness of internal phenomena are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the emptiness of external phenomena, and the purity of the emptiness of external phenomena is the purity of the self, so this purity of the self and this purity of the emptiness of external phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the emptiness of external phenomena, and the purity of the emptiness of external phenomena is the purity of a being, so this purity of a being and this purity of the emptiness of external phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the emptiness of external phenomena, and the purity of the emptiness of external phenomena is the purity of a life form, so this purity of a life form and this purity of the emptiness of external phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the emptiness of external phenomena, and the purity of the emptiness of external phenomena is the purity of life, so this purity of life and this purity of the emptiness of external phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the emptiness of external phenomena, and the purity of the emptiness of external phenomena is the purity of an individual, so this purity of an individual and this purity of the emptiness of external phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the emptiness of external phenomena, and the purity of the emptiness of external phenomena is the purity of a person, so this purity of a person and this purity of the emptiness of external phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the emptiness of external phenomena, and the purity of the emptiness of external phenomena is the purity of one born of Manu, so this purity of one born of Manu and this purity of the emptiness of external phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the emptiness of external phenomena, and the purity of the emptiness of external phenomena is the purity of a child of Manu, so this purity of a child of Manu and this purity of the emptiness of external phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the emptiness of external phenomena, and the purity of the emptiness of external phenomena is the purity of an agent, so this purity of an agent and this purity of the emptiness of external phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the emptiness of external phenomena, and the purity of the emptiness of external phenomena is the purity of an experiencer, so this purity of an experiencer and this purity of the emptiness of external phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the emptiness of external phenomena, and the purity of the emptiness of external phenomena is the purity of a knower, so this purity of a knower and this purity of the emptiness of external phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the emptiness of external phenomena, and the purity of the emptiness of external phenomena is the purity of a viewer, so this purity of a viewer and this purity of the emptiness of external phenomena are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the emptiness of external and internal phenomena, and the purity of the emptiness of external and internal phenomena is the purity of the self, so this purity of the self and this purity of the emptiness of external and internal phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the emptiness of external and internal phenomena, and the purity of the emptiness of external and internal phenomena is the purity of a being, so this purity of a being and this purity of the emptiness of external and internal phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the emptiness of external and internal phenomena, and the purity of the emptiness of external and internal phenomena is the purity of a life form, so this purity of a life form and this purity of the emptiness of external and internal phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the emptiness of external and internal phenomena, and the purity of the emptiness of external and internal phenomena is the purity of life, so this purity of life and this purity of the emptiness of external and internal phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the emptiness of external and internal phenomena, and the purity of the emptiness of external and internal phenomena is the purity of an individual, so this purity of an individual and this purity of the emptiness of external and internal phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the emptiness of external and internal phenomena, and the purity of the emptiness of external and internal phenomena is the purity of a person, so this purity of a person and this purity of the emptiness of external and internal phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the emptiness of external and internal phenomena, and the purity of the emptiness of external and internal phenomena is the purity of one born of Manu, so this purity of one born of Manu and this purity of the emptiness of external and internal phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the emptiness of external and internal phenomena, and the purity of the emptiness of external and internal phenomena is the purity of a child of Manu, so this purity of a child of Manu and this purity of the emptiness of external and internal phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the emptiness of external and internal phenomena, and the purity of the emptiness of external and internal phenomena is the purity of an agent, so this purity of an agent and this purity of the emptiness of external and internal phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the emptiness of external and internal phenomena, and the purity of the emptiness of external and internal phenomena is the purity of an experiencer, so this purity of an experiencer and this purity of the emptiness of external and internal phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the emptiness of external and internal phenomena, and the purity of the emptiness of external and internal phenomena is the purity of a knower, so this purity of a knower and this purity of the emptiness of external and internal phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the emptiness of external and internal phenomena, and the purity of the emptiness of external and internal phenomena is the purity of a viewer, so this purity of a viewer and this purity of the emptiness of external and internal phenomena are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the emptiness of emptiness, and the purity of the emptiness of emptiness is the purity of the self, so this purity of the self and this purity of the emptiness of emptiness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the emptiness of emptiness, and the purity of the emptiness of emptiness is the purity of a being, so this purity of a being and this purity of the emptiness of emptiness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the emptiness of emptiness, and the purity of the emptiness of emptiness is the purity of a life form, so this purity of a life form and this purity of the emptiness of emptiness are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the emptiness of emptiness, and the purity of the emptiness of emptiness is the purity of life, so this purity of life and this purity of the emptiness of emptiness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the emptiness of emptiness, and the purity of the emptiness of emptiness is the purity of an individual, so this purity of an individual and this purity of the emptiness of emptiness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the emptiness of emptiness, and the purity of the emptiness of emptiness is the purity of a person, so this purity of a person and this purity of the emptiness of emptiness are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the emptiness of emptiness, and the purity of the emptiness of emptiness is the purity of one born of Manu, so this purity of one born of Manu and this purity of the emptiness of emptiness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the emptiness of emptiness, and the purity of the emptiness of emptiness is the purity of a child of Manu, so this purity of a child of Manu and this purity of the emptiness of emptiness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the emptiness of emptiness, and the purity of the emptiness of emptiness is the purity of an agent, so this purity of an agent and this purity of the emptiness of emptiness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the emptiness of emptiness, and the purity of the emptiness of emptiness is the purity of an experiencer, so this purity of an experiencer and this purity of the emptiness of emptiness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the emptiness of emptiness, and the purity of the emptiness of emptiness is the purity of a knower, so this purity of a knower and this purity of the emptiness of emptiness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the emptiness of emptiness, and the purity of the emptiness of emptiness is the purity of a viewer, so this purity of a viewer and this purity of the emptiness of emptiness are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the emptiness of great extent, and the purity of the emptiness of great extent is the purity of the self, so this purity of the self and this purity of the emptiness of great extent are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the emptiness of great extent, and the purity of the emptiness of great extent is the purity of a being, so this purity of a being and this purity of the emptiness of great extent are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the emptiness of great extent, and the purity of the emptiness of great extent is the purity of a life form, so this purity of a life form and this purity of the emptiness of great extent are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the emptiness of great extent, and the purity of the emptiness of great extent is the purity of life, so this purity of life and this purity of the emptiness of great extent are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the emptiness of great extent, and the purity of the emptiness of great extent is the purity of an individual, so this purity of an individual and this purity of the emptiness of great extent are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the emptiness of great extent, and the purity of the emptiness of great extent is the purity of a person, so this purity of a person and this purity of the emptiness of great extent are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the emptiness of great extent, and the purity of the emptiness of great extent is the purity of one born of Manu, so this purity of one born of Manu and this purity of the emptiness of great extent are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the emptiness of great extent, and the purity of the emptiness of great extent is the purity of a child of Manu, so this purity of a child of Manu and this purity of the emptiness of great extent are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the emptiness of great extent, and the purity of the emptiness of great extent is the purity of an agent, so this purity of an agent and this purity of the emptiness of great extent are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the emptiness of great extent, and the purity of the emptiness of great extent is the purity of an experiencer, so this purity of an experiencer and this purity of the emptiness of great extent are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the emptiness of great extent, and the purity of the emptiness of great extent is the purity of a knower, so this purity of a knower and this purity of the emptiness of great extent are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the emptiness of great extent, and the purity of the emptiness of great extent is the purity of a viewer, so this purity of a viewer and this purity of the emptiness of great extent are not two, cannot be divided into two, are no different, and are not distinct.