“Because beings are nonentities the perfection of wisdom is viewed as a nonentity, because physical forms are nonentities the perfection of wisdom is viewed as a nonentity, because feelings are nonentities the perfection of wisdom is viewed as a nonentity, because perceptions are nonentities the perfection of wisdom is viewed as a nonentity, because formative predispositions are nonentities the perfection of wisdom is viewed as a nonentity, and because consciousness is a nonentity the perfection of wisdom is viewed as a nonentity; because the eyes are nonentities the perfection of wisdom is viewed as a nonentity, because the ears are nonentities the perfection of wisdom is viewed as a nonentity, because the nose is a nonentity the perfection of wisdom is viewed as a nonentity, because the tongue is a nonentity the perfection of wisdom is viewed as a nonentity, because the body is a nonentity the perfection of wisdom is viewed as a nonentity, and because the mental faculty is a nonentity the perfection of wisdom is viewed as a nonentity; because sights are nonentities the perfection of wisdom is viewed as a nonentity, because sounds are nonentities the perfection of wisdom is viewed as a nonentity, because odors are nonentities the perfection of wisdom is viewed as a nonentity, because tastes are nonentities the perfection of wisdom is viewed as a nonentity, because tangibles are nonentities the perfection of wisdom is viewed as a nonentity, and because mental phenomena are nonentities the perfection of wisdom is viewed as a nonentity; because visual consciousness is a nonentity the perfection of wisdom is viewed as a nonentity, because auditory consciousness is a nonentity the perfection of wisdom is viewed as a nonentity, because olfactory consciousness is a nonentity the perfection of wisdom is viewed as a nonentity, because gustatory consciousness is a nonentity the perfection of wisdom is viewed as a nonentity, because tactile consciousness is a nonentity the perfection of wisdom is viewed as a nonentity, and because mental consciousness is a nonentity the perfection of wisdom is viewed as a nonentity; because visually compounded sensory contact is a nonentity the perfection of wisdom is viewed as a nonentity, because aurally compounded sensory contact is a nonentity the perfection of wisdom is viewed as a nonentity, because nasally compounded sensory contact is a nonentity the perfection of wisdom is viewed as a nonentity, because lingually compounded sensory contact is a nonentity the perfection of wisdom is viewed as a nonentity, because corporeally compounded sensory contact is a nonentity the perfection of wisdom is viewed as a nonentity, and because mentally compounded sensory contact is a nonentity the perfection of wisdom is viewed as a nonentity; because feelings conditioned by visually compounded sensory contact are nonentities the perfection of wisdom is viewed as a nonentity, because feelings conditioned by aurally compounded sensory contact are nonentities the perfection of wisdom is viewed as a nonentity, because feelings conditioned by nasally compounded sensory contact are nonentities the perfection of wisdom is viewed as a nonentity, because feelings conditioned by lingually compounded sensory contact are nonentities the perfection of wisdom is viewed as a nonentity, because feelings conditioned by corporeally compounded sensory contact are nonentities the perfection of wisdom is viewed as a nonentity, and because feelings conditioned by mentally compounded sensory contact are nonentities the perfection of wisdom is viewed as a nonentity; because the earth element is a nonentity the perfection of wisdom is viewed as a nonentity, because the water element is a nonentity the perfection of wisdom is viewed as a nonentity, because the fire element is a nonentity the perfection of wisdom is viewed as a nonentity, because the wind element is a nonentity the perfection of wisdom is viewed as a nonentity, because the space element is a nonentity the perfection of wisdom is viewed as a nonentity, and because the consciousness element is a nonentity the perfection of wisdom is viewed as a nonentity; because ignorance is a nonentity the perfection of wisdom is viewed as a nonentity, because formative predispositions are nonentities the perfection of wisdom is viewed as a nonentity, because consciousness is a nonentity the perfection of wisdom is viewed as a nonentity, because name and form are nonentities the perfection of wisdom is viewed as a nonentity, because the six sense fields are nonentities the perfection of wisdom is viewed as a nonentity, because sensory contact is a nonentity the perfection of wisdom is viewed as a nonentity, because sensation is a nonentity the perfection of wisdom is viewed as a nonentity, because craving is a nonentity the perfection of wisdom is viewed as a nonentity, because grasping is a nonentity the perfection of wisdom is viewed as a nonentity, because the rebirth process is a nonentity the perfection of wisdom is viewed as a nonentity, because birth is a nonentity the perfection of wisdom is viewed as a nonentity, and because aging and death are nonentities the perfection of wisdom is viewed as a nonentity; because the perfection of generosity is a nonentity the perfection of wisdom is viewed as a nonentity, because the perfection of ethical discipline is a nonentity the perfection of wisdom is viewed as a nonentity, because the perfection of tolerance is a nonentity the perfection of wisdom is viewed as a nonentity, because the perfection of perseverance is a nonentity the perfection of wisdom is viewed as a nonentity, and because the perfection of meditative concentration is a nonentity the perfection of wisdom is viewed as a nonentity; because the emptiness of internal phenomena is a nonentity the perfection of wisdom is viewed as a nonentity, because the emptiness of external phenomena is a nonentity the perfection of wisdom is viewed as a nonentity, because the emptiness of external and internal phenomena is a nonentity the perfection of wisdom is viewed as a nonentity, because the emptiness of emptiness is a nonentity the perfection of wisdom is viewed as a nonentity, because the emptiness of great extent is a nonentity the perfection of wisdom is viewed as a nonentity, because the emptiness of ultimate reality is a nonentity the perfection of wisdom is viewed as a nonentity, because the emptiness of conditioned phenomena is a nonentity the perfection of wisdom is viewed as a nonentity, because the emptiness of unconditioned phenomena is a nonentity the perfection of wisdom is viewed as a nonentity, because the emptiness of the unlimited is a nonentity the perfection of wisdom is viewed as a nonentity, because the emptiness of that which has neither beginning nor end is a nonentity the perfection of wisdom is viewed as a nonentity, because the emptiness of nonexclusion is a nonentity the perfection of wisdom is viewed as a nonentity, because the emptiness of inherent nature is a nonentity the perfection of wisdom is viewed as a nonentity, because the emptiness of all phenomena is a nonentity the perfection of wisdom is viewed as a nonentity, because the emptiness of intrinsic defining characteristics is a nonentity the perfection of wisdom is viewed as a nonentity, because the emptiness of that which cannot be apprehended is a nonentity the perfection of wisdom is viewed as a nonentity, because the emptiness of nonentities is a nonentity the perfection of wisdom is viewed as a nonentity, because the emptiness of essential nature is a nonentity the perfection of wisdom is viewed as a nonentity, and because the emptiness of an essential nature of nonentities is a nonentity the perfection of wisdom is viewed as a nonentity; because the applications of mindfulness are nonentities the perfection of wisdom is viewed as a nonentity, because the correct exertions are nonentities the perfection of wisdom is viewed as a nonentity, because the supports for miraculous ability are nonentities the perfection of wisdom is viewed as a nonentity, because the faculties are nonentities the perfection of wisdom is viewed as a nonentity, because the powers are nonentities the perfection of wisdom is viewed as a nonentity, because the branches of enlightenment are nonentities the perfection of wisdom is viewed as a nonentity, and because the noble eightfold path is a nonentity the perfection of wisdom is viewed as a nonentity; because the truths of the noble ones are nonentities the perfection of wisdom is viewed as a nonentity, because the meditative concentrations are nonentities the perfection of wisdom is viewed as a nonentity, because the immeasurable attitudes are nonentities the perfection of wisdom is viewed as a nonentity, because the formless absorptions are nonentities the perfection of wisdom is viewed as a nonentity, because the liberations are nonentities the perfection of wisdom is viewed as a nonentity, because the serial steps of meditative absorption are nonentities the perfection of wisdom is viewed as a nonentity, because the emptiness, signlessness, and wishlessness gateways to liberation are nonentities the perfection of wisdom is viewed as a nonentity, because the extrasensory powers are nonentities the perfection of wisdom is viewed as a nonentity, because the meditative stabilities are nonentities the perfection of wisdom is viewed as a nonentity, because the dhāraṇī gateways are nonentities the perfection of wisdom is viewed as a nonentity, because the powers of the tathāgatas are nonentities the perfection of wisdom is viewed as a nonentity, because the fearlessnesses are nonentities the perfection of wisdom is viewed as a nonentity, because the kinds of exact knowledge are nonentities the perfection of wisdom is viewed as a nonentity, because great compassion is a nonentity the perfection of wisdom is viewed as a nonentity, and because the distinct qualities of the buddhas are nonentities the perfection of wisdom is viewed as a nonentity; and because the fruit of having entered the stream is a nonentity the perfection of wisdom is viewed as a nonentity, because the fruit of once-returner is a nonentity the perfection of wisdom is viewed as a nonentity, because the fruit of non-returner is a nonentity the perfection of wisdom is viewed as a nonentity, because arhatship is a nonentity the perfection of wisdom is viewed as a nonentity, because individual enlightenment is a nonentity the perfection of wisdom is viewed as a nonentity, because the knowledge of the aspects of the path is a nonentity the perfection of wisdom is viewed as a nonentity, and because enlightenment, the buddhas, and the attributes of the buddhas are nonentities the perfection of wisdom is viewed as a nonentity.
“Because beings are emptiness the perfection of wisdom is viewed as emptiness, because physical forms are emptiness the perfection of wisdom is viewed as emptiness, because feelings are emptiness the perfection of wisdom is viewed as emptiness, because perceptions are emptiness the perfection of wisdom is viewed as emptiness, because formative predispositions are emptiness the perfection of wisdom is viewed as emptiness, and because consciousness is emptiness the perfection of wisdom is viewed as emptiness; because the eyes are emptiness the perfection of wisdom is viewed as emptiness, because the ears are emptiness the perfection of wisdom is viewed as emptiness, because the nose is emptiness the perfection of wisdom is viewed as emptiness, because the tongue is emptiness the perfection of wisdom is viewed as emptiness, because the body is emptiness the perfection of wisdom is viewed as emptiness, and because the mental faculty is emptiness the perfection of wisdom is viewed as emptiness; because sights are emptiness the perfection of wisdom is viewed as emptiness, because sounds are emptiness the perfection of wisdom is viewed as emptiness, because odors are emptiness the perfection of wisdom is viewed as emptiness, because tastes are emptiness the perfection of wisdom is viewed as emptiness, because tangibles are emptiness the perfection of wisdom is viewed as emptiness, and because mental phenomena are emptiness the perfection of wisdom is viewed as emptiness; because visual consciousness is emptiness the perfection of wisdom is viewed as emptiness, because auditory consciousness is emptiness the perfection of wisdom is viewed as emptiness, because olfactory consciousness is emptiness the perfection of wisdom is viewed as emptiness, because gustatory consciousness is emptiness the perfection of wisdom is viewed as emptiness, because tactile consciousness is emptiness the perfection of wisdom is viewed as emptiness, and because mental consciousness is emptiness the perfection of wisdom is viewed as emptiness; because visually compounded sensory contact is emptiness the perfection of wisdom is viewed as emptiness, because aurally compounded sensory contact is emptiness the perfection of wisdom is viewed as emptiness, because nasally compounded sensory contact is emptiness the perfection of wisdom is viewed as emptiness, because lingually compounded sensory contact is emptiness the perfection of wisdom is viewed as emptiness, because corporeally compounded sensory contact is emptiness the perfection of wisdom is viewed as emptiness, and because mentally compounded sensory contact is emptiness the perfection of wisdom is viewed as emptiness; because feelings conditioned by visually compounded sensory contact are emptiness the perfection of wisdom is viewed as emptiness, because feelings conditioned by aurally compounded sensory contact are emptiness the perfection of wisdom is viewed as emptiness, because feelings conditioned by nasally compounded sensory contact are emptiness the perfection of wisdom is viewed as emptiness, because feelings conditioned by lingually compounded sensory contact are emptiness the perfection of wisdom is viewed as emptiness, because feelings conditioned by corporeally compounded sensory contact are emptiness the perfection of wisdom is viewed as emptiness, and because feelings conditioned by mentally compounded sensory contact are emptiness the perfection of wisdom is viewed as emptiness; because the earth element is emptiness the perfection of wisdom is viewed as emptiness, because the water element is emptiness the perfection of wisdom is viewed as emptiness, because the fire element is emptiness the perfection of wisdom is viewed as emptiness, because the wind element is emptiness the perfection of wisdom is viewed as emptiness, because the space element is emptiness the perfection of wisdom is viewed as emptiness, and because the consciousness element is emptiness the perfection of wisdom is viewed as emptiness; because ignorance is emptiness the perfection of wisdom is viewed as emptiness, because formative predispositions are emptiness the perfection of wisdom is viewed as emptiness, because consciousness is emptiness the perfection of wisdom is viewed as emptiness, because name and form are emptiness the perfection of wisdom is viewed as emptiness, because the six sense fields are emptiness the perfection of wisdom is viewed as emptiness, because sensory contact is emptiness the perfection of wisdom is viewed as emptiness, because sensation is emptiness the perfection of wisdom is viewed as emptiness, because craving is emptiness the perfection of wisdom is viewed as emptiness, because grasping is emptiness the perfection of wisdom is viewed as emptiness, because the rebirth process is emptiness the perfection of wisdom is viewed as emptiness, because birth is emptiness the perfection of wisdom is viewed as emptiness, and because aging and death are emptiness the perfection of wisdom is viewed as emptiness; because the perfection of generosity is emptiness the perfection of wisdom is viewed as emptiness, because the perfection of ethical discipline is emptiness the perfection of wisdom is viewed as emptiness, because the perfection of tolerance is emptiness the perfection of wisdom is viewed as emptiness, because the perfection of perseverance is emptiness the perfection of wisdom is viewed as emptiness, and because the perfection of meditative concentration is emptiness the perfection of wisdom is viewed as emptiness; because the emptiness of internal phenomena is emptiness the perfection of wisdom is viewed as emptiness, because the emptiness of external phenomena is emptiness the perfection of wisdom is viewed as emptiness, because the emptiness of external and internal phenomena is emptiness the perfection of wisdom is viewed as emptiness, because the emptiness of emptiness is emptiness the perfection of wisdom is viewed as emptiness, because the emptiness of great extent is emptiness the perfection of wisdom is viewed as emptiness, because the emptiness of ultimate reality is emptiness the perfection of wisdom is viewed as emptiness, because the emptiness of conditioned phenomena is emptiness the perfection of wisdom is viewed as emptiness, because the emptiness of unconditioned phenomena is emptiness the perfection of wisdom is viewed as emptiness, because the emptiness of the unlimited is emptiness the perfection of wisdom is viewed as emptiness, because the emptiness of that which has neither beginning nor end is emptiness the perfection of wisdom is viewed as emptiness, because the emptiness of nonexclusion is emptiness the perfection of wisdom is viewed as emptiness, because the emptiness of inherent nature is emptiness the perfection of wisdom is viewed as emptiness, because the emptiness of all phenomena is emptiness the perfection of wisdom is viewed as emptiness, because the emptiness of intrinsic defining characteristics is emptiness the perfection of wisdom is viewed as emptiness, because the emptiness of that which cannot be apprehended is emptiness the perfection of wisdom is viewed as emptiness, because the emptiness of nonentities is emptiness the perfection of wisdom is viewed as emptiness, because the emptiness of essential nature is emptiness the perfection of wisdom is viewed as emptiness, and because the emptiness of an essential nature of nonentities is emptiness the perfection of wisdom is viewed as emptiness; because the applications of mindfulness are emptiness the perfection of wisdom is viewed as emptiness, because the correct exertions are emptiness the perfection of wisdom is viewed as emptiness, because the supports for miraculous ability are emptiness the perfection of wisdom is viewed as emptiness, because the faculties are emptiness the perfection of wisdom is viewed as emptiness, because the powers are emptiness the perfection of wisdom is viewed as emptiness, because the branches of enlightenment are emptiness the perfection of wisdom is viewed as emptiness, and because the noble eightfold path is emptiness the perfection of wisdom is viewed as emptiness; because the truths of the noble ones are emptiness the perfection of wisdom is viewed as emptiness, because the meditative concentrations are emptiness the perfection of wisdom is viewed as emptiness, because the immeasurable attitudes are emptiness the perfection of wisdom is viewed as emptiness, because the formless absorptions are emptiness the perfection of wisdom is viewed as emptiness, because the liberations are emptiness the perfection of wisdom is viewed as emptiness, because the serial steps of meditative absorption are emptiness the perfection of wisdom is viewed as emptiness, because the emptiness, signlessness, and wishlessness gateways to liberation are emptiness the perfection of wisdom is viewed as emptiness, because the extrasensory powers are emptiness the perfection of wisdom is viewed as emptiness, because the meditative stabilities are emptiness the perfection of wisdom is viewed as emptiness, because the dhāraṇī gateways are emptiness the perfection of wisdom is viewed as emptiness, because the powers of the tathāgatas are emptiness the perfection of wisdom is viewed as emptiness, because the fearlessnesses are emptiness the perfection of wisdom is viewed as emptiness, because the kinds of exact knowledge are emptiness the perfection of wisdom is viewed as emptiness, because great compassion is emptiness the perfection of wisdom is viewed as emptiness, and because the distinct qualities of the buddhas are emptiness the perfection of wisdom is viewed as emptiness; and because the fruit of having entered the stream is emptiness the perfection of wisdom is viewed as emptiness, because the fruit of once-returner is emptiness the perfection of wisdom is viewed as emptiness, because the fruit of non-returner is emptiness the perfection of wisdom is viewed as emptiness, because arhatship is emptiness the perfection of wisdom is viewed as emptiness, because individual enlightenment is emptiness the perfection of wisdom is viewed as emptiness, because the knowledge of the aspects of the path is emptiness the perfection of wisdom is viewed as emptiness, and because enlightenment, the buddhas, and the attributes of the buddhas are emptiness the perfection of wisdom is viewed as emptiness.