“Kauśika, so it is that those who do not train in this emptiness train in emptiness through there not being two—that is to say, they train in the emptiness of physical forms without any dividing into two,681 they train in the emptiness of feelings without any dividing into two, they train in the emptiness of perceptions without any dividing into two, they train in the emptiness of formative predispositions without any dividing into two, and they train in the emptiness of consciousness without any dividing into two; they train in the emptiness of the eyes without any dividing into two, they train in the emptiness of the ears without any dividing into two, they train in the emptiness of the nose without any dividing into two, they train in the emptiness of the tongue without any dividing into two, they train in the emptiness of the body without any dividing into two, and they train in the emptiness of the mental faculty without any dividing into two; they train in the emptiness of sights without any dividing into two, they train in the emptiness of sounds without any dividing into two, they train in the emptiness of odors without any dividing into two, they train in the emptiness of tastes without any dividing into two, they train in the emptiness of tangibles without any dividing into two, and they train in the emptiness of mental phenomena without any dividing into two; they train in the emptiness of visual consciousness without any dividing into two, they train in the emptiness of auditory consciousness without any dividing into two, they train in the emptiness of olfactory consciousness without any dividing into two, they train in the emptiness of gustatory consciousness without any dividing into two, they train in the emptiness of tactile consciousness without any dividing into two, and they train in the emptiness of mental consciousness without any dividing into two; they train in the emptiness of visually compounded sensory contact without any dividing into two, they train in the emptiness of aurally compounded sensory contact without any dividing into two, they train in the emptiness of nasally compounded sensory contact without any dividing into two, they train in the emptiness of lingually compounded sensory contact without any dividing into two, they train in the emptiness of corporeally compounded sensory contact without any dividing into two, and they train in the emptiness of mentally compounded sensory contact without any dividing into two; they train in the emptiness of feelings conditioned by visually compounded sensory contact without any dividing into two, they train in the emptiness of feelings conditioned by aurally compounded sensory contact without any dividing into two, they train in the emptiness of feelings conditioned by nasally compounded sensory contact without any dividing into two, they train in the emptiness of feelings conditioned by lingually compounded sensory contact without any dividing into two, they train in the emptiness of feelings conditioned by corporeally compounded sensory contact without any dividing into two, and they train in the emptiness of feelings conditioned by mentally compounded sensory contact without any dividing into two; they train in the emptiness of the earth element without any dividing into two, they train in the emptiness of the water element without any dividing into two, they train in the emptiness of the fire element without any dividing into two, they train in the emptiness of the wind element without any dividing into two, they train in the emptiness of the space element without any dividing into two, and they train in the emptiness of the consciousness element without any dividing into two; they train in the emptiness of ignorance without any dividing into two, they train in the emptiness of formative predispositions without any dividing into two, they train in the emptiness of consciousness without any dividing into two, they train in the emptiness of name and form without any dividing into two, they train in the emptiness of the six sense fields without any dividing into two, they train in the emptiness of sensory contact without any dividing into two, they train in the emptiness of sensation without any dividing into two, they train in the emptiness of craving without any dividing into two, they train in the emptiness of grasping without any dividing into two, they train in the emptiness of the rebirth process without any dividing into two, they train in the emptiness of birth without any dividing into two, and they train in the emptiness of aging and death without any dividing into two; they train in the emptiness of the perfection of generosity without any dividing into two, they train in the emptiness of the perfection of ethical discipline without any dividing into two, they train in the emptiness of the perfection of tolerance without any dividing into two, they train in the emptiness of the perfection of perseverance without any dividing into two, they train in the emptiness of the perfection of meditative concentration without any dividing into two, and they train in the emptiness of the perfection of wisdom without any dividing into two; they train in the emptiness of the emptiness of internal phenomena without any dividing into two, they train in the emptiness of the emptiness of external phenomena without any dividing into two, they train in the emptiness of the emptiness of external and internal phenomena without any dividing into two, they train in the emptiness of the emptiness of emptiness without any dividing into two, they train in the emptiness of the emptiness of great extent without any dividing into two, they train in the emptiness of the emptiness of ultimate reality without any dividing into two, they train in the emptiness of the emptiness of conditioned phenomena without any dividing into two, they train in the emptiness of the emptiness of unconditioned phenomena without any dividing into two, they train in the emptiness of the emptiness of the unlimited without any dividing into two, they train in the emptiness of the emptiness of that which has neither beginning nor end without any dividing into two, they train in the emptiness of the emptiness of nonexclusion without any dividing into two, they train in the emptiness of the emptiness of inherent nature without any dividing into two, they train in the emptiness of the emptiness of all phenomena without any dividing into two, they train in the emptiness of the emptiness of intrinsic defining characteristics without any dividing into two, they train in the emptiness of the emptiness of that which cannot be apprehended without any dividing into two, they train in the emptiness of the emptiness of nonentities without any dividing into two, they train in the emptiness of the emptiness of essential nature without any dividing into two, and they train in the emptiness of the emptiness of an essential nature of nonentities without any dividing into two; they train in the emptiness of the applications of mindfulness without any dividing into two, they train in the emptiness of the correct exertions without any dividing into two, they train in the emptiness of the supports for miraculous ability without any dividing into two, they train in the emptiness of the faculties without any dividing into two, they train in the emptiness of the powers without any dividing into two, they train in the emptiness of the branches of enlightenment without any dividing into two, and they train in the emptiness of the path without any dividing into two; they train in the emptiness of the truths of the noble ones without any dividing into two, they train in the emptiness of the meditative concentrations without any dividing into two, they train in the emptiness of the immeasurable attitudes without any dividing into two, they train in the emptiness of the formless absorptions without any dividing into two, they train in the emptiness of the liberations without any dividing into two, they train in the emptiness of the serial steps of meditative absorption without any dividing into two, they train in the emptiness of the emptiness, signlessness, and wishlessness gateways to liberation without any dividing into two, they train in the emptiness of the extrasensory powers without any dividing into two, they train in the emptiness of the meditative stabilities without any dividing into two, they train in the emptiness of the dhāraṇī gateways without any dividing into two, they train in the emptiness of the powers of the tathāgatas without any dividing into two, they train in the emptiness of the fearlessnesses without any dividing into two, they train in the emptiness of the kinds of exact knowledge without any dividing into two, they train in the emptiness of great loving kindness without any dividing into two, they train in the emptiness of great compassion without any dividing into two, and they train in the emptiness of the distinct qualities of the buddhas without any dividing into two; they train in the emptiness of knowledge of all the dharmas without any dividing into two, they train in the emptiness of the knowledge of the aspects of the path without any dividing into two, and they train in the emptiness of all-aspect omniscience without any dividing into two.
“Kauśika, in regard to those who train in the emptiness of physical forms without any dividing into two, those who train in the emptiness of feelings without any dividing into two, those who train in the emptiness of perceptions without any dividing into two, those who train in the emptiness of formative predispositions without any dividing into two, and those who train in the emptiness of consciousness without any dividing into two; those who train in the emptiness of the eyes without any dividing into two, those who train in the emptiness of the ears without any dividing into two, those who train in the emptiness of the nose without any dividing into two, those who train in the emptiness of the tongue without any dividing into two, those who train in the emptiness of the body without any dividing into two, and those who train in the emptiness of the mental faculty without any dividing into two; those who train in the emptiness of sights without any dividing into two, those who train in the emptiness of sounds without any dividing into two, those who train in the emptiness of odors without any dividing into two, those who train in the emptiness of tastes without any dividing into two, those who train in the emptiness of tangibles without any dividing into two, and those who train in the emptiness of mental phenomena without any dividing into two; those who train in the emptiness of visual consciousness without any dividing into two, those who train in the emptiness of auditory consciousness without any dividing into two, those who train in the emptiness of olfactory consciousness without any dividing into two, those who train in the emptiness of gustatory consciousness without any dividing into two, those who train in the emptiness of tactile consciousness without any dividing into two, and those who train in the emptiness of mental consciousness without any dividing into two; those who train in the emptiness of visually compounded sensory contact without any dividing into two, those who train in the emptiness of aurally compounded sensory contact without any dividing into two, those who train in the emptiness of nasally compounded sensory contact without any dividing into two, those who train in the emptiness of lingually compounded sensory contact without any dividing into two, those who train in the emptiness of corporeally compounded sensory contact without any dividing into two, and those who train in the emptiness of mentally compounded sensory contact without any dividing into two; those who train in the emptiness of feelings conditioned by visually compounded sensory contact without any dividing into two, those who train in the emptiness of feelings conditioned by aurally compounded sensory contact without any dividing into two, those who train in the emptiness of feelings conditioned by nasally compounded sensory contact without any dividing into two, those who train in the emptiness of feelings conditioned by lingually compounded sensory contact without any dividing into two, those who train in the emptiness of feelings conditioned by corporeally compounded sensory contact without any dividing into two, and those who train in the emptiness of feelings conditioned by mentally compounded sensory contact without any dividing into two; those who train in the emptiness of the earth element without any dividing into two, those who train in the emptiness of the water element without any dividing into two, those who train in the emptiness of the fire element without any dividing into two, those who train in the emptiness of the wind element without any dividing into two, those who train in the emptiness of the space element without any dividing into two, and those who train in the emptiness of the consciousness element without any dividing into two; those who train in the emptiness of ignorance without any dividing into two, those who train in the emptiness of formative predispositions without any dividing into two, those who train in the emptiness of consciousness without any dividing into two, those who train in the emptiness of name and form without any dividing into two, those who train in the emptiness of the six sense fields without any dividing into two, those who train in the emptiness of sensory contact without any dividing into two, those who train in the emptiness of sensation without any dividing into two, those who train in the emptiness of craving without any dividing into two, those who train in the emptiness of grasping without any dividing into two, those who train in the emptiness of the rebirth process without any dividing into two, those who train in the emptiness of birth without any dividing into two, and those who train in the emptiness of aging and death without any dividing into two; those who train in the emptiness of the perfection of generosity without any dividing into two, those who train in the emptiness of the perfection of ethical discipline without any dividing into two, those who train in the emptiness of the perfection of tolerance without any dividing into two, those who train in the emptiness of the perfection of perseverance without any dividing into two, those who train in the emptiness of the perfection of meditative concentration without any dividing into two, and those who train in the emptiness of the perfection of wisdom without any dividing into two; those who train in the emptiness of the emptiness of internal phenomena without any dividing into two, those who train in the emptiness of the emptiness of external phenomena without any dividing into two, those who train in the emptiness of the emptiness of external and internal phenomena without any dividing into two, those who train in the emptiness of the emptiness of emptiness without any dividing into two, those who train in the emptiness of the emptiness of great extent without any dividing into two, those who train in the emptiness of the emptiness of ultimate reality without any dividing into two, those who train in the emptiness of the emptiness of conditioned phenomena without any dividing into two, those who train in the emptiness of the emptiness of unconditioned phenomena without any dividing into two, those who train in the emptiness of the emptiness of the unlimited without any dividing into two, those who train in the emptiness of the emptiness of that which has neither beginning nor end without any dividing into two, those who train in the emptiness of the emptiness of nonexclusion without any dividing into two, those who train in the emptiness of the emptiness of inherent nature without any dividing into two, those who train in the emptiness of the emptiness of all phenomena without any dividing into two, those who train in the emptiness of the emptiness of intrinsic defining characteristics without any dividing into two, those who train in the emptiness of the emptiness of that which cannot be apprehended without any dividing into two, those who train in the emptiness of the emptiness of nonentities without any dividing into two, those who train in the emptiness of the emptiness of essential nature without any dividing into two, and those who train in the emptiness of the emptiness of an essential nature of nonentities without any dividing into two; those who train in the emptiness of the applications of mindfulness without any dividing into two, those who train in the emptiness of the correct exertions without any dividing into two, those who train in the emptiness of the supports for miraculous ability without any dividing into two, those who train in the emptiness of the faculties without any dividing into two, those who train in the emptiness of the powers without any dividing into two, those who train in the emptiness of the branches of enlightenment without any dividing into two, and those who train in the emptiness of the path without any dividing into two; those who train in the emptiness of the truths of the noble ones without any dividing into two, those who train in the emptiness of the meditative concentrations without any dividing into two, those who train in the emptiness of the immeasurable attitudes without any dividing into two, those who train in the emptiness of the formless absorptions without any dividing into two, those who train in the emptiness of the liberations without any dividing into two, those who train in the emptiness of the serial steps of meditative absorption without any dividing into two, those who train in the emptiness of the emptiness, signlessness, and wishlessness gateways to liberation without any dividing into two, those who train in the emptiness of the extrasensory powers without any dividing into two, those who train in the emptiness of the meditative stabilities without any dividing into two, those who train in the emptiness of the dhāraṇī gateways without any dividing into two, those who train in the emptiness of the powers of the tathāgatas without any dividing into two, those who train in the emptiness of the fearlessnesses without any dividing into two, those who train in the emptiness of the kinds of exact knowledge without any dividing into two, those who train in the emptiness of great loving kindness without any dividing into two, those who train in the emptiness of great compassion without any dividing into two, and those who train in the emptiness of the distinct qualities of the buddhas without any dividing into two; those who train in the emptiness of knowledge of all the dharmas without any dividing into two, those who train in the emptiness of the knowledge of the aspects of the path without any dividing into two, and those who train in the emptiness of all-aspect omniscience without any dividing into two ––they train in the perfection of generosity without any dividing into two, train in the perfection of ethical discipline without any dividing into two, train in the perfection of tolerance without any dividing into two, train in the perfection of perseverance without any dividing into two, train in the perfection of meditative concentration without any dividing into two, and train in the perfection of wisdom without any dividing into two; train in the emptiness of internal phenomena without any dividing into two, train in the emptiness of external phenomena without any dividing into two, train in the emptiness of external and internal phenomena without any dividing into two, train in the emptiness of emptiness without any dividing into two, train in the emptiness of great extent without any dividing into two, train in the emptiness of ultimate reality without any dividing into two, train in the emptiness of conditioned phenomena without any dividing into two, train in the emptiness of unconditioned phenomena without any dividing into two, train in the emptiness of the unlimited without any dividing into two, train in the emptiness of that which has neither beginning nor end without any dividing into two, train in the emptiness of nonexclusion without any dividing into two, train in the emptiness of inherent nature without any dividing into two, train in the emptiness of all phenomena without any dividing into two, train in the emptiness of intrinsic defining characteristics without any dividing into two, train in the emptiness of that which cannot be apprehended without any dividing into two, train in the emptiness of nonentities without any dividing into two, train in the emptiness of essential nature without any dividing into two, and train in the emptiness of an essential nature of nonentities without any dividing into two; train in the applications of mindfulness without any dividing into two, train in the correct exertions without any dividing into two, train in the supports for miraculous ability without any dividing into two, train in the faculties without any dividing into two, train in the powers without any dividing into two, train in the branches of enlightenment without any dividing into two, and train in the noble eightfold path without any dividing into two; train in the truths of the noble ones without any dividing into two, train in the meditative concentrations without any dividing into two, train in the immeasurable attitudes without any dividing into two, train in the formless absorptions without any dividing into two, train in the liberations without any dividing into two, train in the serial steps of meditative absorption without any dividing into two, train in the emptiness, signlessness, and wishlessness gateways to liberation without any dividing into two, train in the extrasensory powers without any dividing into two, train in the meditative stabilities without any dividing into two, train in the dhāraṇī gateways without any dividing into two, train in the powers of the tathāgatas without any dividing into two, train in the fearlessnesses without any dividing into two, train in the kinds of exact knowledge without any dividing into two, train in great loving kindness without any dividing into two, train in great compassion without any dividing into two, and train in the eighteen distinct qualities of the buddhas without any dividing into two; train in the fruit of having entered the stream without any dividing into two, train in the fruit of once-returner without any dividing into two, train in the fruit of non-returner without any dividing into two, train in arhatship without any dividing into two, train in individual enlightenment without any dividing into two, and train in buddahood without any dividing into two; train in omniscience without any dividing into two, and train in all-aspect omniscience without any dividing into two.
“Those who train in the perfection of generosity without any dividing into two, those who train in the perfection of ethical discipline without any dividing into two, those who train in the perfection of tolerance without any dividing into two, those who train in the perfection of perseverance without any dividing into two, those who train in the perfection of meditative concentration without any dividing into two, and those who train in the perfection of wisdom without any dividing into two; those who train in the emptiness of internal phenomena without any dividing into two, those who train in the emptiness of external phenomena without any dividing into two, those who train in the emptiness of external and internal phenomena without any dividing into two, those who train in the emptiness of emptiness without any dividing into two, those who train in the emptiness of great extent without any dividing into two, those who train in the emptiness of ultimate reality without any dividing into two, those who train in the emptiness of conditioned phenomena without any dividing into two, those who train in the emptiness of unconditioned phenomena without any dividing into two, those who train in the emptiness of the unlimited without any dividing into two, those who train in the emptiness of that which has neither beginning nor end without any dividing into two, those who train in the emptiness of nonexclusion without any dividing into two, those who train in the emptiness of inherent nature without any dividing into two, those who train in the emptiness of all phenomena without any dividing into two, those who train in the emptiness of intrinsic defining characteristics without any dividing into two, those who train in the emptiness of that which cannot be apprehended without any dividing into two, those who train in the emptiness of nonentities without any dividing into two, those who train in the emptiness of essential nature without any dividing into two, and those who train in the emptiness of an essential nature of nonentities without any dividing into two; those who train in the applications of mindfulness without any dividing into two, those who train in the correct exertions without any dividing into two, those who train in the supports for miraculous ability without any dividing into two, those who train in the faculties without any dividing into two, those who train in the powers without any dividing into two, those who train in the branches of enlightenment without any dividing into two, and those who train in the noble eightfold path without any dividing into two; those who train in the truths of the noble ones without any dividing into two, those who train in the meditative concentrations without any dividing into two, those who train in the immeasurable attitudes without any dividing into two, those who train in the formless absorptions without any dividing into two, those who train in the liberations without any dividing into two, those who train in the serial steps of meditative absorption without any dividing into two, those who train in the emptiness, signlessness, and wishlessness gateways to liberation without any dividing into two, those who train in the extrasensory powers without any dividing into two, those who train in the meditative stabilities without any dividing into two, those who train in the dhāraṇī gateways without any dividing into two, those who train in the powers of the tathāgatas without any dividing into two, those who train in the fearlessnesses without any dividing into two, those who train in the kinds of exact knowledge without any dividing into two, those who train in great loving kindness without any dividing into two, those who train in great compassion without any dividing into two, and those who train in the distinct qualities of the buddhas without any dividing into two; those who train in the fruit of having entered the stream without any dividing into two, those who train in the fruit of once-returner without any dividing into two, those who train in the fruit of non-returner without any dividing into two, those who train in arhatship without any dividing into two, those who train in individual enlightenment without any dividing into two, and those who train in buddhahood without any dividing into two; those who train in omniscience without any dividing into two, and those who train in all-aspect omniscience without any dividing into two––they train in the incalculable and immeasurable attributes of the buddhas, without any dividing into two.
“Those who train in the incalculable and immeasurable attributes of the buddhas, without any dividing into two, do not train in order to enhance or diminish physical forms, do not train in order to enhance or diminish feelings, do not train in order to enhance or diminish perceptions, do not train in order to enhance or diminish formative predispositions, and do not train in order to enhance or diminish consciousness; do not train in order to enhance or diminish the eyes, do not train in order to enhance or diminish the ears, do not train in order to enhance or diminish the nose, do not train in order to enhance or diminish the tongue, do not train in order to enhance or diminish the body, and do not train in order to enhance or diminish the mental faculty; do not train in order to enhance or diminish sights, do not train in order to enhance or diminish sounds, do not train in order to enhance or diminish odors, do not train in order to enhance or diminish tastes, do not train in order to enhance or diminish tangibles, and do not train in order to enhance or diminish mental phenomena; do not train in order to enhance or diminish visual consciousness, do not train in order to enhance or diminish auditory consciousness, do not train in order to enhance or diminish olfactory consciousness, do not train in order to enhance or diminish gustatory consciousness, do not train in order to enhance or diminish tactile consciousness, and do not train in order to enhance or diminish mental consciousness; do not train in order to enhance or diminish visually compounded sensory contact, do not train in order to enhance or diminish aurally compounded sensory contact, do not train in order to enhance or diminish nasally compounded sensory contact, do not train in order to enhance or diminish lingually compounded sensory contact, do not train in order to enhance or diminish corporeally compounded sensory contact, and do not train in order to enhance or diminish mentally compounded sensory contact; do not train in order to enhance or diminish feelings conditioned by visually compounded sensory contact, do not train in order to enhance or diminish feelings conditioned by aurally compounded sensory contact, do not train in order to enhance or diminish feelings conditioned by nasally compounded sensory contact, do not train in order to enhance or diminish feelings conditioned by lingually compounded sensory contact, do not train in order to enhance or diminish feelings conditioned by corporeally compounded sensory contact, and do not train in order to enhance or diminish feelings conditioned by mentally compounded sensory contact; do not train in order to enhance or diminish the earth element, do not train in order to enhance or diminish the water element, do not train in order to enhance or diminish the fire element, do not train in order to enhance or diminish the wind element, do not train in order to enhance or diminish the space element, and do not train in order to enhance or diminish the consciousness element; do not train in order to enhance or diminish ignorance, do not train in order to enhance or diminish formative predispositions, do not train in order to enhance or diminish consciousness, do not train in order to enhance or diminish name and form, do not train in order to enhance or diminish the six sense fields, do not train in order to enhance or diminish sensory contact, do not train in order to enhance or diminish sensation, do not train in order to enhance or diminish craving, do not train in order to enhance or diminish grasping, do not train in order to enhance or diminish the rebirth process, do not train in order to enhance or diminish birth, and do not train in order to enhance or diminish aging and death; do not train in order to enhance or diminish the perfection of generosity, do not train in order to enhance or diminish the perfection of ethical discipline, do not train in order to enhance or diminish the perfection of tolerance, do not train in order to enhance or diminish the perfection of perseverance, do not train in order to enhance or diminish the perfection of meditative concentration, and do not train in order to enhance or diminish the perfection of wisdom; do not train in order to enhance or diminish the emptiness of internal phenomena, do not train in order to enhance or diminish the emptiness of external phenomena, do not train in order to enhance or diminish the emptiness of external and internal phenomena, do not train in order to enhance or diminish the emptiness of emptiness, do not train in order to enhance or diminish the emptiness of great extent, do not train in order to enhance or diminish the emptiness of ultimate reality, do not train in order to enhance or diminish the emptiness of conditioned phenomena, do not train in order to enhance or diminish the emptiness of unconditioned phenomena, do not train in order to enhance or diminish the emptiness of the unlimited, do not train in order to enhance or diminish the emptiness of that which has neither beginning nor end, do not train in order to enhance or diminish the emptiness of nonexclusion, do not train in order to enhance or diminish the emptiness of inherent nature, do not train in order to enhance or diminish the emptiness of all phenomena, do not train in order to enhance or diminish the emptiness of intrinsic defining characteristics, do not train in order to enhance or diminish the emptiness of that which cannot be apprehended, do not train in order to enhance or diminish the emptiness of nonentities, do not train in order to enhance or diminish the emptiness of essential nature, and do not train in order to enhance or diminish the emptiness of an essential nature of nonentities; do not train in order to enhance or diminish the applications of mindfulness, do not train in order to enhance or diminish the correct exertions, do not train in order to enhance or diminish the supports for miraculous ability, do not train in order to enhance or diminish the faculties, do not train in order to enhance or diminish the powers, do not train in order to enhance or diminish the branches of enlightenment, and do not train in order to enhance or diminish the noble eightfold path; do not train in order to enhance or diminish the truths of the noble ones, do not train in order to enhance or diminish the meditative concentrations, do not train in order to enhance or diminish the immeasurable attitudes, do not train in order to enhance or diminish the formless absorptions, do not train in order to enhance or diminish the liberations, do not train in order to enhance or diminish the serial steps of meditative absorption, do not train in order to enhance or diminish the emptiness, signlessness, and wishlessness gateways to liberation, do not train in order to enhance or diminish the extrasensory powers, do not train in order to enhance or diminish the meditative stabilities, do not train in order to enhance or diminish the dhāraṇī gateways, do not train in order to enhance or diminish the powers of the tathāgatas, do not train in order to enhance or diminish the fearlessnesses, do not train in order to enhance or diminish the kinds of exact knowledge, do not train in order to enhance or diminish great loving kindness, do not train in order to enhance or diminish great compassion, and do not train in order to enhance or diminish the distinct qualities of the buddhas; do not train in order to enhance or diminish the fruit of having entered the stream, do not train in order to enhance or diminish the fruit of once-returner, do not train in order to enhance or diminish the fruit of non-returner, do not train in order to enhance or diminish arhatship, do not train in order to enhance or diminish individual enlightenment, do not train in order to enhance or diminish the knowledge of the aspects of the path, and do not train in order to enhance or diminish all-aspect omniscience.
“Accordingly, those who do not train in order to enhance or diminish physical forms, those who do not train in order to enhance or diminish feelings, those who do not train in order to enhance or diminish perceptions, those who do not train in order to enhance or diminish formative predispositions, and those who do not train in order to enhance or diminish consciousness; those who do not train in order to enhance or diminish the eyes, those who do not train in order to enhance or diminish the ears, those who do not train in order to enhance or diminish the nose, those who do not train in order to enhance or diminish the tongue, those who do not train in order to enhance or diminish the body, and those who do not train in order to enhance or diminish the mental faculty; those who do not train in order to enhance or diminish sights, those who do not train in order to enhance or diminish sounds, those who do not train in order to enhance or diminish odors, those who do not train in order to enhance or diminish tastes, those who do not train in order to enhance or diminish tangibles, and those who do not train in order to enhance or diminish mental phenomena; those who do not train in order to enhance or diminish visual consciousness, those who do not train in order to enhance or diminish auditory consciousness, those who do not train in order to enhance or diminish olfactory consciousness, those who do not train in order to enhance or diminish gustatory consciousness, those who do not train in order to enhance or diminish tactile consciousness, and those who do not train in order to enhance or diminish mental consciousness; those who do not train in order to enhance or diminish visually compounded sensory contact, those who do not train in order to enhance or diminish aurally compounded sensory contact, those who do not train in order to enhance or diminish nasally compounded sensory contact, those who do not train in order to enhance or diminish lingually compounded sensory contact, those who do not train in order to enhance or diminish corporeally compounded sensory contact, and those who do not train in order to enhance or diminish mentally compounded sensory contact; those who do not train in order to enhance or diminish feelings conditioned by visually compounded sensory contact, those who do not train in order to enhance or diminish feelings conditioned by aurally compounded sensory contact, those who do not train in order to enhance or diminish feelings conditioned by nasally compounded sensory contact, those who do not train in order to enhance or diminish feelings conditioned by lingually compounded sensory contact, those who do not train in order to enhance or diminish feelings conditioned by corporeally compounded sensory contact, and those who do not train in order to enhance or diminish feelings conditioned by mentally compounded sensory contact; those who do not train in order to enhance or diminish the earth element, those who do not train in order to enhance or diminish the water element, those who do not train in order to enhance or diminish the fire element, those who do not train in order to enhance or diminish the wind element, those who do not train in order to enhance or diminish the space element, and those who do not train in order to enhance or diminish the consciousness element; those who do not train in order to enhance or diminish ignorance, those who do not train in order to enhance or diminish formative predispositions, those who do not train in order to enhance or diminish consciousness, those who do not train in order to enhance or diminish name and form, those who do not train in order to enhance or diminish the six sense fields, those who do not train in order to enhance or diminish sensory contact, those who do not train in order to enhance or diminish sensation, those who do not train in order to enhance or diminish craving, those who do not train in order to enhance or diminish grasping, those who do not train in order to enhance or diminish the rebirth process, those who do not train in order to enhance or diminish birth, and those who do not train in order to enhance or diminish aging and death; those who do not train in order to enhance or diminish the perfection of generosity, those who do not train in order to enhance or diminish the perfection of ethical discipline, those who do not train in order to enhance or diminish the perfection of tolerance, those who do not train in order to enhance or diminish the perfection of perseverance, those who do not train in order to enhance or diminish the perfection of meditative concentration, and those who do not train in order to enhance or diminish the perfection of wisdom; those who do not train in order to enhance or diminish the emptiness of internal phenomena, those who do not train in order to enhance or diminish the emptiness of external phenomena, those who do not train in order to enhance or diminish the emptiness of external and internal phenomena, those who do not train in order to enhance or diminish the emptiness of emptiness, those who do not train in order to enhance or diminish the emptiness of great extent, those who do not train in order to enhance or diminish the emptiness of ultimate reality, those who do not train in order to enhance or diminish the emptiness of conditioned phenomena, those who do not train in order to enhance or diminish the emptiness of unconditioned phenomena, those who do not train in order to enhance or diminish the emptiness of the unlimited, those who do not train in order to enhance or diminish the emptiness of that which has neither beginning nor end, those who do not train in order to enhance or diminish the emptiness of nonexclusion, those who do not train in order to enhance or diminish the emptiness of inherent nature, those who do not train in order to enhance or diminish the emptiness of all phenomena, those who do not train in order to enhance or diminish the emptiness of intrinsic defining characteristics, those who do not train in order to enhance or diminish the emptiness of that which cannot be apprehended, those who do not train in order to enhance or diminish the emptiness of nonentities, those who do not train in order to enhance or diminish the emptiness of essential nature, and those who do not train in order to enhance or diminish the emptiness of an essential nature of nonentities; those who do not train in order to enhance or diminish the applications of mindfulness, those who do not train in order to enhance or diminish the correct exertions, those who do not train in order to enhance or diminish the supports for miraculous ability, those who do not train in order to enhance or diminish the faculties, those who do not train in order to enhance or diminish the powers, those who do not train in order to enhance or diminish the branches of enlightenment, and those who do not train in order to enhance or diminish the noble eightfold path; those who do not train in order to enhance or diminish the truths of the noble ones, those who do not train in order to enhance or diminish the meditative concentrations, those who do not train in order to enhance or diminish the immeasurable attitudes, those who do not train in order to enhance or diminish the formless absorptions, those who do not train in order to enhance or diminish the eight liberations, those who do not train in order to enhance or diminish the serial steps of meditative absorption, those who do not train in order to enhance or diminish the emptiness, signlessness, and wishlessness gateways to liberation, those who do not train in order to enhance or diminish the extrasensory powers, those who do not train in order to enhance or diminish the meditative stabilities, those who do not train in order to enhance or diminish the dhāraṇī gateways, those who do not train in order to enhance or diminish the powers of the tathāgatas, those who do not train in order to enhance or diminish the fearlessnesses, those who do not train in order to enhance or diminish the kinds of exact knowledge, those who do not train in order to enhance or diminish great loving kindness, those who do not train in order to enhance or diminish great compassion, and those who do not train in order to enhance or diminish the distinct qualities of the buddhas; those who do not train in order to enhance or diminish the fruit of having entered the stream, those who do not train in order to enhance or diminish the fruit of once-returner, those who do not train in order to enhance or diminish the fruit of non-returner, those who do not train in order to enhance or diminish arhatship, those who do not train in order to enhance or diminish individual enlightenment, those who do not train in order to enhance or diminish the knowledge of the aspects of the path, and those who do not train in order to enhance or diminish all-aspect omniscience––they do not train in order to accept or negate physical forms, they do not train in order to accept or negate feelings, they do not train in order to accept or negate perceptions, they do not train in order to accept or negate formative predispositions, and they do not train in order to accept or negate consciousness; they do not train in order to accept or negate the eyes, they do not train in order to accept or negate the ears, they do not train in order to accept or negate the nose, they do not train in order to accept or negate the tongue, they do not train in order to accept or negate the body, and they do not train in order to accept or negate the mental faculty; they do not train in order to accept or negate sights, they do not train in order to accept or negate sounds, they do not train in order to accept or negate odors, they do not train in order to accept or negate tastes, they do not train in order to accept or negate tangibles, and they do not train in order to accept or negate mental phenomena; they do not train in order to accept or negate visual consciousness, they do not train in order to accept or negate auditory consciousness, they do not train in order to accept or negate olfactory consciousness, they do not train in order to accept or negate gustatory consciousness, they do not train in order to accept or negate tactile consciousness, and they do not train in order to accept or negate mental consciousness; they do not train in order to accept or negate visually compounded sensory contact, they do not train in order to accept or negate aurally compounded sensory contact, they do not train in order to accept or negate nasally compounded sensory contact, they do not train in order to accept or negate lingually compounded sensory contact, they do not train in order to accept or negate corporeally compounded sensory contact, and they do not train in order to accept or negate mentally compounded sensory contact; they do not train in order to accept or negate feelings conditioned by visually compounded sensory contact, they do not train in order to accept or negate feelings conditioned by aurally compounded sensory contact, they do not train in order to accept or negate feelings conditioned by nasally compounded sensory contact, they do not train in order to accept or negate feelings conditioned by lingually compounded sensory contact, they do not train in order to accept or negate feelings conditioned by corporeally compounded sensory contact, and they do not train in order to accept or negate feelings conditioned by mentally compounded sensory contact; they do not train in order to accept or negate the earth element, they do not train in order to accept or negate the water element, they do not train in order to accept or negate the fire element, they do not train in order to accept or negate the wind element, they do not train in order to accept or negate the space element, and they do not train in order to accept or negate the consciousness element; they do not train in order to accept or negate ignorance, they do not train in order to accept or negate formative predispositions, they do not train in order to accept or negate consciousness, they do not train in order to accept or negate name and form, they do not train in order to accept or negate the six sense fields, they do not train in order to accept or negate sensory contact, they do not train in order to accept or negate sensation, they do not train in order to accept or negate craving, they do not train in order to accept or negate grasping, they do not train in order to accept or negate the rebirth process, they do not train in order to accept or negate birth, and they do not train in order to accept or negate aging and death; they do not train in order to accept or negate the perfection of generosity, they do not train in order to accept or negate the perfection of ethical discipline, they do not train in order to accept or negate the perfection of tolerance, they do not train in order to accept or negate the perfection of perseverance, they do not train in order to accept or negate the perfection of meditative concentration, and they do not train in order to accept or negate the perfection of wisdom; they do not train in order to accept or negate the emptiness of internal phenomena, they do not train in order to accept or negate the emptiness of external phenomena, they do not train in order to accept or negate the emptiness of external and internal phenomena, they do not train in order to accept or negate the emptiness of emptiness, they do not train in order to accept or negate the emptiness of great extent, they do not train in order to accept or negate the emptiness of ultimate reality, they do not train in order to accept or negate the emptiness of conditioned phenomena, they do not train in order to accept or negate the emptiness of unconditioned phenomena, they do not train in order to accept or negate the emptiness of the unlimited, they do not train in order to accept or negate the emptiness of that which has neither beginning nor end, they do not train in order to accept or negate the emptiness of nonexclusion, they do not train in order to accept or negate the emptiness of inherent nature, they do not train in order to accept or negate the emptiness of all phenomena, they do not train in order to accept or negate the emptiness of intrinsic defining characteristics, they do not train in order to accept or negate the emptiness of that which cannot be apprehended, they do not train in order to accept or negate the emptiness of nonentities, they do not train in order to accept or negate the emptiness of essential nature, and they do not train in order to accept or negate the emptiness of an essential nature of nonentities; they do not train in order to accept or negate the applications of mindfulness, they do not train in order to accept or negate the correct exertions, they do not train in order to accept or negate the supports for miraculous ability, they do not train in order to accept or negate the faculties, they do not train in order to accept or negate the powers, they do not train in order to accept or negate the branches of enlightenment, and they do not train in order to accept or negate the noble eightfold path; they do not train in order to accept or negate the truths of the noble ones, they do not train in order to accept or negate the meditative concentrations, they do not train in order to accept or negate the immeasurable attitudes, they do not train in order to accept or negate the formless absorptions, they do not train in order to accept or negate the eight liberations, they do not train in order to accept or negate the nine serial steps of meditative absorption, they do not train in order to accept or negate the emptiness, signlessness, and wishlessness gateways to liberation, they do not train in order to accept or negate the extrasensory powers, they do not train in order to accept or negate the meditative stabilities, they do not train in order to accept or negate the dhāraṇī gateways, they do not train in order to accept or negate the powers of the tathāgatas, they do not train in order to accept or negate the fearlessnesses, they do not train in order to accept or negate the kinds of exact knowledge, they do not train in order to accept or negate great loving kindness, they do not train in order to accept or negate great compassion, and they do not train in order to accept or negate the distinct qualities of the buddhas; they do not train in order to accept or negate the fruit of having entered the stream, they do not train in order to accept or negate the fruit of once-returner, they do not train in order to accept or negate the fruit of non-returner, they do not train in order to accept or negate arhatship, they do not train in order to accept or negate individual enlightenment, they do not train in order to accept or negate the knowledge of the aspects of the path, and they do not train in order to accept or negate all-aspect omniscience.”