“The purity of the self is the purity of signlessness, and the purity of signlessness is the purity of the self, so this purity of the self and this purity of signlessness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of signlessness, and the purity of signlessness is the purity of a being, so this purity of a being and this purity of signlessness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of signlessness, and the purity of signlessness is the purity of a life form, so this purity of a life form and this purity of signlessness are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of signlessness, and the purity of signlessness is the purity of life, so this purity of life and this purity of signlessness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of signlessness, and the purity of signlessness is the purity of an individual, so this purity of an individual and this purity of signlessness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of signlessness, and the purity of signlessness is the purity of a person, so this purity of a person and this purity of signlessness are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of signlessness, and the purity of signlessness is the purity of one born of Manu, so this purity of one born of Manu and this purity of signlessness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of signlessness, and the purity of signlessness is the purity of a child of Manu, so this purity of a child of Manu and this purity of signlessness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of signlessness, and the purity of signlessness is the purity of an agent, so this purity of an agent and this purity of signlessness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of signlessness, and the purity of signlessness is the purity of an experiencer, so this purity of an experiencer and this purity of signlessness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of signlessness, and the purity of signlessness is the purity of a knower, so this purity of a knower and this purity of signlessness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of signlessness, and the purity of signlessness is the purity of a viewer, so this purity of a viewer and this purity of signlessness are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of wishlessness, and the purity of wishlessness is the purity of the self, so this purity of the self and this purity of wishlessness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of wishlessness, and the purity of wishlessness is the purity of a being, so this purity of a being and this purity of wishlessness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of wishlessness, and the purity of wishlessness is the purity of a life form, so this purity of a life form and this purity of wishlessness are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of wishlessness, and the purity of wishlessness is the purity of life, so this purity of life and this purity of wishlessness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of wishlessness, and the purity of wishlessness is the purity of an individual, so this purity of an individual and this purity of wishlessness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of wishlessness, and the purity of wishlessness is the purity of a person, so this purity of a person and this purity of wishlessness are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of wishlessness, and the purity of wishlessness is the purity of one born of Manu, so this purity of one born of Manu and this purity of wishlessness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of wishlessness, and the purity of wishlessness is the purity of a child of Manu, so this purity of a child of Manu and this purity of wishlessness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of wishlessness, and the purity of wishlessness is the purity of an agent, so this purity of an agent and this purity of wishlessness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of wishlessness, and the purity of wishlessness is the purity of an experiencer, so this purity of an experiencer and this purity of wishlessness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of wishlessness, and the purity of wishlessness is the purity of a knower, so this purity of a knower and this purity of wishlessness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of wishlessness, and the purity of wishlessness is the purity of a viewer, so this purity of a viewer and this purity of wishlessness are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the extrasensory powers, and the purity of the extrasensory powers is the purity of the self, so this purity of the self and this purity of the extrasensory powers are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the extrasensory powers, and the purity of the extrasensory powers is the purity of a being, so this purity of a being and this purity of the extrasensory powers are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the extrasensory powers, and the purity of the extrasensory powers is the purity of a life form, so this purity of a life form and this purity of the extrasensory powers are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the extrasensory powers, and the purity of the extrasensory powers is the purity of life, so this purity of life and purity of the extrasensory powers is not two, cannot be divided into two, is no different, and is not distinct. The purity of an individual is the purity of the extrasensory powers, and the purity of the extrasensory powers is the purity of an individual, so this purity of an individual and purity of the extrasensory powers is not two, cannot be divided into two, is no different, and is not distinct. The purity of a person is the purity of the extrasensory powers, and the purity of the extrasensory powers is the purity of a person, so this purity of a person and this purity of the extrasensory powers are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the extrasensory powers, and the purity of the extrasensory powers is the purity of one born of Manu, so this purity of one born of Manu and this purity of the extrasensory powers are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the extrasensory powers, and the purity of the extrasensory powers is the purity of a child of Manu, so this purity of a child of Manu and this purity of the extrasensory powers are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the extrasensory powers, and the purity of the extrasensory powers is the purity of an agent, so this purity of an agent and this purity of the extrasensory powers are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the extrasensory powers, and the purity of the extrasensory powers is the purity of an experiencer, so this purity of an experiencer and this purity of the extrasensory powers are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the extrasensory powers, and the purity of the extrasensory powers is the purity of a knower, so this purity of a knower and this purity of the extrasensory powers are not two, cannot be divided into two, are not different, and are not distinct. The purity of a viewer is the purity of the extrasensory powers, and the purity of the extrasensory powers is the purity of a viewer, so this purity of a viewer and this purity of the extrasensory powers are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the meditative stabilities, and the purity of the meditative stabilities is the purity of the self, so this purity of the self and this purity of the meditative stabilities are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the meditative stabilities, and the purity of the meditative stabilities is the purity of a being, so this purity of a being and this purity of the meditative stabilities are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the meditative stabilities, and the purity of the meditative stabilities is the purity of a life form, so this purity of a life form and this purity of the meditative stabilities are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the meditative stabilities, and the purity of the meditative stabilities is the purity of life, so this purity of life and this purity of the meditative stabilities are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the meditative stabilities, and the purity of the meditative stabilities is the purity of an individual, so this purity of an individual and this purity of the meditative stabilities are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the meditative stabilities, and the purity of the meditative stabilities is the purity of a person, so this purity of a person and this purity of the meditative stabilities are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the meditative stabilities, and the purity of the meditative stabilities is the purity of one born of Manu, so this purity of one born of Manu and this purity of the meditative stabilities are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the meditative stabilities, and the purity of the meditative stabilities is the purity of a child of Manu, so this purity of a child of Manu and this purity of the meditative stabilities are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the meditative stabilities, and the purity of the meditative stabilities is the purity of an agent, so this purity of an agent and this purity of the meditative stabilities are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the meditative stabilities, and the purity of the meditative stabilities is the purity of an experiencer, so this purity of an experiencer and this purity of the meditative stabilities are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the meditative stabilities, and the purity of the meditative stabilities is the purity of a knower, so this purity of a knower and this purity of the meditative stabilities are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the meditative stabilities, and the purity of the meditative stabilities is the purity of a viewer, so this purity of a viewer and this purity of the meditative stabilities are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the dhāraṇī gateways, and the purity of the dhāraṇī gateways is the purity of the self, so this purity of the self and this purity of the dhāraṇī gateways are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the dhāraṇī gateways, and the purity of the dhāraṇī gateways is the purity of a being, so this purity of a being and this purity of the dhāraṇī gateways are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the dhāraṇī gateways, and the purity of the dhāraṇī gateways is the purity of a life form, so this purity of a life form and this purity of the dhāraṇī gateways are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the dhāraṇī gateways, and the purity of the dhāraṇī gateways is the purity of life, so this purity of life and this purity of the dhāraṇī gateways are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the dhāraṇī gateways, and the purity of the dhāraṇī gateways is the purity of an individual, so this purity of an individual and this purity of the dhāraṇī gateways are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the dhāraṇī gateways, and the purity of the dhāraṇī gateways is the purity of a person, so this purity of a person and this purity of the dhāraṇī gateways are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the dhāraṇī gateways, and the purity of the dhāraṇī gateways is the purity of one born of Manu, so this purity of one born of Manu and this purity of the dhāraṇī gateways are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the dhāraṇī gateways, and the purity of the dhāraṇī gateways is the purity of a child of Manu, so this purity of a child of Manu and this purity of the dhāraṇī gateways are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the dhāraṇī gateways, and the purity of the dhāraṇī gateways is the purity of an agent, so this purity of an agent and this purity of the dhāraṇī gateways are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the dhāraṇī gateways, and the purity of the dhāraṇī gateways is the purity of an experiencer, so this purity of an experiencer and this purity of the dhāraṇī gateways are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the dhāraṇī gateways, and the purity of the dhāraṇī gateways is the purity of a knower, so this purity of a knower and this purity of the dhāraṇī gateways are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the dhāraṇī gateways, and the purity of the dhāraṇī gateways is the purity of a viewer, so this purity of a viewer and this purity of the dhāraṇī gateways are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the powers of the tathāgatas, and the purity of the powers of the tathāgatas is the purity of the self, so this purity of the self and this purity of the powers of the tathāgatas are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the powers of the tathāgatas, and the purity of the powers of the tathāgatas is the purity of a being, so this purity of a being and this purity of the powers of the tathāgatas are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the powers of the tathāgatas, and the purity of the powers of the tathāgatas is the purity of a life form, so this purity of a life form and this purity of the powers of the tathāgatas are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the powers of the tathāgatas, and the purity of the powers of the tathāgatas is the purity of life, so this purity of life and this purity of the powers of the tathāgatas are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the powers of the tathāgatas, and the purity of the powers of the tathāgatas is the purity of an individual, so this purity of an individual and this purity of the powers of the tathāgatas are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the powers of the tathāgatas, and the purity of the powers of the tathāgatas is the purity of a person, so this purity of a person and this purity of the powers of the tathāgatas are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the powers of the tathāgatas, and the purity of the powers of the tathāgatas is the purity of one born of Manu, so this purity of one born of Manu and this purity of the powers of the tathāgatas are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the powers of the tathāgatas, and the purity of the powers of the tathāgatas is the purity of a child of Manu, so this purity of a child of Manu and this purity of the powers of the tathāgatas are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the powers of the tathāgatas, and the purity of the powers of the tathāgatas is the purity of an agent, so this purity of an agent and this purity of the powers of the tathāgatas are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the powers of the tathāgatas, and the purity of the powers of the tathāgatas is the purity of an experiencer, so this purity of an experiencer and this purity of the powers of the tathāgatas are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the powers of the tathāgatas, and the purity of the powers of the tathāgatas is the purity of a knower, so this purity of a knower and this purity of the powers of the tathāgatas are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the powers of the tathāgatas, and the purity of the powers of the tathāgatas is the purity of a viewer, so this purity of a viewer and this purity of the powers of the tathāgatas are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the fearlessnesses, and the purity of the fearlessnesses is the purity of the self, so this purity of the self and this purity of the fearlessnesses are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the fearlessnesses, and the purity of the fearlessnesses is the purity of a being, so this purity of a being and this purity of the fearlessnesses are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the fearlessnesses, and the purity of the fearlessnesses is the purity of a life form, so this purity of a life form and this purity of the fearlessnesses are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the fearlessnesses, and the purity of the fearlessnesses is the purity of life, so this purity of life and this purity of the fearlessnesses are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the fearlessnesses, and the purity of the fearlessnesses is the purity of an individual, so this purity of an individual and this purity of the fearlessnesses are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the fearlessnesses, and the purity of the fearlessnesses is the purity of a person, so this purity of a person and this purity of the fearlessnesses are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the fearlessnesses, and the purity of the fearlessnesses is the purity of one born of Manu, so this purity of one born of Manu and this purity of the fearlessnesses are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the fearlessnesses, and the purity of the fearlessnesses is the purity of a child of Manu, so this purity of a child of Manu and this purity of the fearlessnesses are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the fearlessnesses, and the purity of the fearlessnesses is the purity of an agent, so this purity of an agent and this purity of the fearlessnesses are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the fearlessnesses, and the purity of the fearlessnesses is the purity of an experiencer, so this purity of an experiencer and this purity of the fearlessnesses are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the fearlessnesses, and the purity of the fearlessnesses is the purity of a knower, so this purity of a knower and this purity of the fearlessnesses are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the fearlessnesses, and the purity of the fearlessnesses is the purity of a viewer, so this purity of a viewer and this purity of the fearlessnesses are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the kinds of exact knowledge, and the purity of the kinds of exact knowledge is the purity of the self, so this purity of the self and this purity of the kinds of exact knowledge are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the kinds of exact knowledge, and the purity of the kinds of exact knowledge is the purity of a being, so this purity of a being and this purity of the kinds of exact knowledge are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the kinds of exact knowledge, and the purity of the kinds of exact knowledge is the purity of a life form, so this purity of a life form and this purity of the kinds of exact knowledge are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the kinds of exact knowledge, and the purity of the kinds of exact knowledge is the purity of life, so this purity of life and this purity of the kinds of exact knowledge are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the kinds of exact knowledge, and the purity of the kinds of exact knowledge is the purity of an individual, so this purity of an individual and this purity of the kinds of exact knowledge are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the kinds of exact knowledge, and the purity of the kinds of exact knowledge is the purity of a person, so this purity of a person and this purity of the kinds of exact knowledge are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the kinds of exact knowledge, and the purity of the kinds of exact knowledge is the purity of one born of Manu, so this purity of one born of Manu and this purity of the kinds of exact knowledge are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the kinds of exact knowledge, and the purity of the kinds of exact knowledge is the purity of a child of Manu, so this purity of a child of Manu and this purity of the kinds of exact knowledge are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the kinds of exact knowledge, and the purity of the kinds of exact knowledge is the purity of an agent, so this purity of an agent and this purity of the kinds of exact knowledge are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the kinds of exact knowledge, and the purity of the kinds of exact knowledge is the purity of an experiencer, so this purity of an experiencer and this purity of the kinds of exact knowledge are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the kinds of exact knowledge, and the purity of the kinds of exact knowledge is the purity of a knower, so this purity of a knower and this purity of the kinds of exact knowledge are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the kinds of exact knowledge, and the purity of the kinds of exact knowledge is the purity of a viewer, so this purity of a viewer and this purity of the kinds of exact knowledge are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of great loving kindness, and the purity of great loving kindness is the purity of the self, so this purity of the self and this purity of great loving kindness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of great loving kindness, and the purity of great loving kindness is the purity of a being, so this purity of a being and this purity of great loving kindness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of great loving kindness, and the purity of great loving kindness is the purity of a life form, so this purity of a life form and this purity of great loving kindness are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of great loving kindness, and the purity of great loving kindness is the purity of life, so this purity of life and this purity of great loving kindness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of great loving kindness, and the purity of great loving kindness is the purity of an individual, so this purity of an individual and this purity of great loving kindness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of great loving kindness, and the purity of great loving kindness is the purity of a person, so this purity of a person and this purity of great loving kindness are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of great loving kindness, and the purity of great loving kindness is the purity of one born of Manu, so this purity of one born of Manu and this purity of great loving kindness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of great loving kindness, and the purity of great loving kindness is the purity of a child of Manu, so this purity of a child of Manu and this purity of great loving kindness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of great loving kindness, and the purity of great loving kindness is the purity of an agent, so this purity of an agent and this purity of great loving kindness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of great loving kindness, and the purity of great loving kindness is the purity of an experiencer, so this purity of an experiencer and this purity of great loving kindness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of great loving kindness, and the purity of great loving kindness is the purity of a knower, so this purity of a knower and this purity of great loving kindness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of great loving kindness, and the purity of great loving kindness is the purity of a viewer, so this purity of a viewer and this purity of great loving kindness are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of great compassion, and the purity of great compassion is the purity of the self, so this purity of the self and this purity of great compassion are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of great compassion, and the purity of great compassion is the purity of a being, so this purity of a being and this purity of great compassion are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of great compassion, and the purity of great compassion is the purity of a life form, so this purity of a life form and this purity of great compassion are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of great compassion, and the purity of great compassion is the purity of life, so this purity of life and this purity of great compassion are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of great compassion, and the purity of great compassion is the purity of an individual, so this purity of an individual and this purity of great compassion are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of great compassion, and the purity of great compassion is the purity of a person, so this purity of a person and this purity of great compassion are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of great compassion, and the purity of great compassion is the purity of one born of Manu, so this purity of one born of Manu and this purity of great compassion are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of great compassion, and the purity of great compassion is the purity of a child of Manu, so this purity of a child of Manu and this purity of great compassion are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of great compassion, and the purity of great compassion is the purity of an agent, so this purity of an agent and this purity of great compassion are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of great compassion, and the purity of great compassion is the purity of an experiencer, so this purity of an experiencer and this purity of great compassion are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of great compassion, and the purity of great compassion is the purity of a knower, so this purity of a knower and this purity of great compassion are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of great compassion, and the purity of great compassion is the purity of a viewer, so this purity of a viewer and this purity of great compassion are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the eighteen distinct qualities of the buddhas, and the purity of the eighteen distinct qualities of the buddhas is the purity of the self, so this purity of the self and this purity of the eighteen distinct qualities of the buddhas are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the eighteen distinct qualities of the buddhas, and the purity of the eighteen distinct qualities of the buddhas is the purity of a being, so this purity of a being and this purity of the eighteen distinct qualities of the buddhas are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the eighteen distinct qualities of the buddhas, and the purity of the eighteen distinct qualities of the buddhas is the purity of a life form, so this purity of a life form and this purity of the eighteen distinct qualities of the buddhas are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the eighteen distinct qualities of the buddhas, and the purity of the eighteen distinct qualities of the buddhas is the purity of life, so this purity of life and this purity of the eighteen distinct qualities of the buddhas are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the eighteen distinct qualities of the buddhas, and the purity of the eighteen distinct qualities of the buddhas is the purity of an individual, so this purity of an individual and this purity of the eighteen distinct qualities of the buddhas are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the eighteen distinct qualities of the buddhas, and the purity of the eighteen distinct qualities of the buddhas is the purity of a person, so this purity of a person and this purity of the eighteen distinct qualities of the buddhas are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the eighteen distinct qualities of the buddhas, and the purity of the eighteen distinct qualities of the buddhas is the purity of one born of Manu, so this purity of one born of Manu and this purity of the eighteen distinct qualities of the buddhas are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the eighteen distinct qualities of the buddhas, and the purity of the eighteen distinct qualities of the buddhas is the purity of a child of Manu, so this purity of a child of Manu and this purity of the eighteen distinct qualities of the buddhas are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the eighteen distinct qualities of the buddhas, and the purity of the eighteen distinct qualities of the buddhas is the purity of an agent, so this purity of an agent and this purity of the eighteen distinct qualities of the buddhas are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the eighteen distinct qualities of the buddhas, and the purity of the eighteen distinct qualities of the buddhas is the purity of an experiencer, so this purity of an experiencer and this purity of the eighteen distinct qualities of the buddhas are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the eighteen distinct qualities of the buddhas, and the purity of the eighteen distinct qualities of the buddhas is the purity of a knower, so this purity of a knower and this purity of the eighteen distinct qualities of the buddhas are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the eighteen distinct qualities of the buddhas, and the purity of the eighteen distinct qualities of the buddhas is the purity of a viewer, so this purity of a viewer and this purity of the eighteen distinct qualities of the buddhas are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the fruit of having entered the stream, and the purity of the fruit of having entered the stream is the purity of the self, so this purity of the self and this purity of the fruit of having entered the stream are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the fruit of having entered the stream, and the purity of the fruit of having entered the stream is the purity of a being, so this purity of a being and this purity of the fruit of having entered the stream are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the fruit of having entered the stream, and the purity of the fruit of having entered the stream is the purity of a life form, so this purity of a life form and this purity of the fruit of having entered the stream are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the fruit of having entered the stream, and the purity of the fruit of having entered the stream is the purity of life, so this purity of life and this purity of the fruit of having entered the stream are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the fruit of having entered the stream, and the purity of the fruit of having entered the stream is the purity of an individual, so this purity of an individual and this purity of the fruit of having entered the stream are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the fruit of having entered the stream, and the purity of the fruit of having entered the stream is the purity of a person, so this purity of a person and this purity of the fruit of having entered the stream are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the fruit of having entered the stream, and the purity of the fruit of having entered the stream is the purity of one born of Manu, so this purity of one born of Manu and this purity of the fruit of having entered the stream are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the fruit of having entered the stream, and the purity of the fruit of having entered the stream is the purity of a child of Manu, so this purity of a child of Manu and this purity of the fruit of having entered the stream are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the fruit of having entered the stream, and the purity of the fruit of having entered the stream is the purity of an agent, so this purity of an agent and this purity of the fruit of having entered the stream are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the fruit of having entered the stream, and the purity of the fruit of having entered the stream is the purity of an experiencer, so this purity of an experiencer and this purity of the fruit of having entered the stream are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the fruit of having entered the stream, and the purity of the fruit of having entered the stream is the purity of a knower, so this purity of a knower and this purity of the fruit of having entered the stream are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the fruit of having entered the stream, and the purity of the fruit of having entered the stream is the purity of a viewer, so this purity of a viewer and this purity of the fruit of having entered the stream are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the fruit of once-returner, and the purity of the fruit of once-returner is the purity of the self, so this purity of the self and this purity of the fruit of once-returner are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the fruit of once-returner, and the purity of the fruit of once-returner is the purity of a being, so this purity of a being and this purity of the fruit of once-returner are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the fruit of once-returner, and the purity of the fruit of once-returner is the purity of a life form, so this purity of a life form and this purity of the fruit of once-returner are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the fruit of once-returner, and the purity of the fruit of once-returner is the purity of life, so this purity of life and this purity of the fruit of once-returner are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the fruit of once-returner, and the purity of the fruit of once-returner is the purity of an individual, so this purity of an individual and this purity of the fruit of once-returner are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the fruit of once-returner, and the purity of the fruit of once-returner is the purity of a person, so this purity of a person and this purity of the fruit of once-returner are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the fruit of once-returner, and the purity of the fruit of once-returner is the purity of one born of Manu, so this purity of one born of Manu and this purity of the fruit of once-returner are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the fruit of once-returner, and the purity of the fruit of once-returner is the purity of a child of Manu, so this purity of a child of Manu and this purity of the fruit of once-returner are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the fruit of once-returner, and the purity of the fruit of once-returner is the purity of an agent, so this purity of an agent and this purity of the fruit of once-returner are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the fruit of once-returner, and the purity of the fruit of once-returner is the purity of an experiencer, so this purity of an experiencer and this purity of the fruit of once-returner are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the fruit of once-returner, and the purity of the fruit of once-returner is the purity of a knower, so this purity of a knower and this purity of the fruit of once-returner are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the fruit of once-returner, and the purity of the fruit of once-returner is the purity of a viewer, so this purity of a viewer and this purity of the fruit of once-returner are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the fruit of non-returner, and the purity of the fruit of non-returner is the purity of the self, so this purity of the self and this purity of the fruit of non-returner are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the fruit of non-returner, and the purity of the fruit of non-returner is the purity of a being, so this purity of a being and this purity of the fruit of non-returner are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the fruit of non-returner, and the purity of the fruit of non-returner is the purity of a life form, so this purity of a life form and this purity of the fruit of non-returner are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the fruit of non-returner, and the purity of the fruit of non-returner is the purity of life, so this purity of life and this purity of the fruit of non-returner are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the fruit of non-returner, and the purity of the fruit of non-returner is the purity of an individual, so this purity of an individual and this purity of the fruit of non-returner are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the fruit of non-returner, and the purity of the fruit of non-returner is the purity of a person, so this purity of a person and this purity of the fruit of non-returner are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the fruit of non-returner, and the purity of the fruit of non-returner is the purity of one born of Manu, so this purity of one born of Manu and this purity of the fruit of non-returner are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the fruit of non-returner, and the purity of the fruit of non-returner is the purity of a child of Manu, so this purity of a child of Manu and this purity of the fruit of non-returner are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the fruit of non-returner, and the purity of the fruit of non-returner is the purity of an agent, so this purity of an agent and this purity of the fruit of non-returner are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the fruit of non-returner, and the purity of the fruit of non-returner is the purity of an experiencer, so this purity of an experiencer and this purity of the fruit of non-returner are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the fruit of non-returner, and the purity of the fruit of non-returner is the purity of a knower, so this purity of a knower and this purity of the fruit of non-returner are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the fruit of non-returner, and the purity of the fruit of non-returner is the purity of a viewer, so this purity of a viewer and this purity of the fruit of non-returner are not two, cannot be divided into two, are no different, and are not distinct.