“Moreover, Subhūti, the purity of the self is the purity of the eyes, and the purity of the eyes is the purity of the self, so this purity of the self and this purity of the eyes are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the eyes, and the purity of the eyes is the purity of a being, so this purity of a being and this purity of the eyes are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the eyes, and the purity of the eyes is the purity of a life form, so this purity of a life form and this purity of the eyes are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the eyes, and the purity of the eyes is the purity of life, so this purity of life and this purity of the eyes are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the eyes, and the purity of the eyes is the purity of an individual, so this purity of an individual and this purity of the eyes are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the eyes, and the purity of the eyes is the purity of a person, so this purity of a person and this purity of the eyes are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the eyes, and the purity of the eyes is the purity of one born of Manu, so this purity of one born of Manu and this purity of the eyes are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the eyes, and the purity of the eyes is the purity of a child of Manu, so this purity of a child of Manu and this purity of the eyes are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the eyes, and the purity of the eyes is the purity of an agent, so this purity of an agent and this purity of the eyes are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the eyes, and the purity of the eyes is the purity of an experiencer, so this purity of an experiencer and this purity of the eyes are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the eyes, and the purity of the eyes is the purity of a knower, so this purity of a knower and this purity of the eyes are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the eyes, and the purity of the eyes is the purity of a viewer, so this purity of a viewer and this purity of the eyes are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the ears, and the purity of the ears is the purity of the self, so this purity of the self and this purity of the ears are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the ears, and the purity of the ears is the purity of a being, so this purity of a being and this purity of the ears are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the ears, and the purity of the ears is the purity of a life form, so this purity of a life form and this purity of the ears are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the ears, and the purity of the ears is the purity of life, so this purity of life and this purity of the ears are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the ears, and the purity of the ears is the purity of an individual, so this purity of an individual and this purity of the ears are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the ears, and the purity of the ears is the purity of a person, so this purity of a person and this purity of the ears are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the ears, and the purity of the ears is the purity of one born of Manu, so this purity of one born of Manu and this purity of the ears are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the ears, and the purity of the ears is the purity of a child of Manu, so this purity of a child of Manu and this purity of the ears are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the ears, and the purity of the ears is the purity of an agent, so this purity of an agent and this purity of the ears are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the ears, and the purity of the ears is the purity of an experiencer, so this purity of an experiencer and this purity of the ears are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the ears, and the purity of the ears is the purity of a knower, so this purity of a knower and this purity of the ears are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the ears, and the purity of the ears is the purity of a viewer, so this purity of a viewer and this purity of the ears are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the nose, and the purity of the nose is the purity of the self, so this purity of the self and this purity of the nose are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the nose, and the purity of the nose is the purity of a being, so this purity of a being and this purity of the nose are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the nose, and the purity of the nose is the purity of a life form, so this purity of a life form and this purity of the nose are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the nose, and the purity of the nose is the purity of life, so this purity of life and this purity of the nose are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the nose, and the purity of the nose is the purity of an individual, so this purity of an individual and this purity of the nose are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the nose, and the purity of the nose is the purity of a person, so this purity of a person and this purity of the nose are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the nose, and the purity of the nose is the purity of one born of Manu, so this purity of one born of Manu and this purity of the nose are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the nose, and the purity of the nose is the purity of a child of Manu, so this purity of a child of Manu and this purity of the nose are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the nose, and the purity of the nose is the purity of an agent, so this purity of an agent and this purity of the nose are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the nose, and the purity of the nose is the purity of an experiencer, so this purity of an experiencer and this purity of the nose are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the nose, and the purity of the nose is the purity of a knower, so this purity of a knower and this purity of the nose are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the nose, and the purity of the nose is the purity of a viewer, so this purity of a viewer and this purity of the nose are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the tongue, and the purity of the tongue is the purity of the self, so this purity of the self and this purity of the tongue are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the tongue, and the purity of the tongue is the purity of a being, so this purity of a being and this purity of the tongue are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the tongue, and the purity of the tongue is the purity of a life form, so this purity of a life form and this purity of the tongue are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the tongue, and the purity of the tongue is the purity of life, so this purity of life and this purity of the tongue are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the tongue, and the purity of the tongue is the purity of an individual, so this purity of an individual and this purity of the tongue are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the tongue, and the purity of the tongue is the purity of a person, so this purity of a person and this purity of the tongue are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the tongue, and the purity of the tongue is the purity of one born of Manu, so this purity of one born of Manu and this purity of the tongue are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the tongue, and the purity of the tongue is the purity of a child of Manu, so this purity of a child of Manu and this purity of the tongue are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the tongue, and the purity of the tongue is the purity of an agent, so this purity of an agent and this purity of the tongue are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the tongue, and the purity of the tongue is the purity of an experiencer, so this purity of an experiencer and this purity of the tongue are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the tongue, and the purity of the tongue is the purity of a knower, so this purity of a knower and this purity of the tongue are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the tongue, and the purity of the tongue is the purity of a viewer, so this purity of a viewer and this purity of the tongue are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the body, and the purity of the body is the purity of the self, so this purity of the self and this purity of the body are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the body, and the purity of the body is the purity of a being, so this purity of a being and this purity of the body are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the body, and the purity of the body is the purity of a life form, so this purity of a life form and this purity of the body are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the body, and the purity of the body is the purity of life, so this purity of life and this purity of the body are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the body, and the purity of the body is the purity of an individual, so this purity of an individual and this purity of the body are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the body, and the purity of the body is the purity of a person, so this purity of a person and this purity of the body are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the body, and the purity of the body is the purity of one born of Manu, so this purity of one born of Manu and this purity of the body are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the body, and the purity of the body is the purity of a child of Manu, so this purity of a child of Manu and this purity of the body are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the body, and the purity of the body is the purity of an agent, so this purity of an agent and this purity of the body are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the body, and the purity of the body is the purity of an experiencer, so this purity of an experiencer and this purity of the body are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the body, and the purity of the body is the purity of a knower, so this purity of a knower and this purity of the body are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the body, and the purity of the body is the purity of a viewer, so this purity of a viewer and this purity of the body are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the mental faculty, and the purity of the mental faculty is the purity of the self, so this purity of the self and this purity of the mental faculty are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the mental faculty, and the purity of the mental faculty is the purity of a being, so this purity of a being and this purity of the mental faculty are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the mental faculty, and the purity of the mental faculty is the purity of a life form, so this purity of a life form and this purity of the mental faculty are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the mental faculty, and the purity of the mental faculty is the purity of life, so this purity of life and this purity of the mental faculty are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the mental faculty, and the purity of the mental faculty is the purity of an individual, so this purity of an individual and this purity of the mental faculty are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the mental faculty, and the purity of the mental faculty is the purity of a person, so this purity of a person and this purity of the mental faculty are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the mental faculty, and the purity of the mental faculty is the purity of one born of Manu, so this purity of one born of Manu and this purity of the mental faculty are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the mental faculty, and the purity of the mental faculty is the purity of a child of Manu, so this purity of a child of Manu and this purity of the mental faculty are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the mental faculty, and the purity of the mental faculty is the purity of an agent, so this purity of an agent and this purity of the mental faculty are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the mental faculty, and the purity of the mental faculty is the purity of an experiencer, so this purity of an experiencer and this purity of the mental faculty are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the mental faculty, and the purity of the mental faculty is the purity of a knower, so this purity of a knower and this purity of the mental faculty are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the mental faculty, and the purity of the mental faculty is the purity of a viewer, so this purity of a viewer and this purity of the mental faculty are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of sights, and the purity of sights is the purity of the self, so this purity of the self and this purity of sights are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of sights, and the purity of sights is the purity of a being, so this purity of a being and this purity of sights are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of sights, and the purity of sights is the purity of a life form, so this purity of a life form and this purity of sights are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of sights, and the purity of sights is the purity of life, so this purity of life and this purity of sights are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of sights, and the purity of sights is the purity of an individual, so this purity of an individual and this purity of sights are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of sights, and the purity of sights is the purity of a person, so this purity of a person and this purity of sights are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of sights, and the purity of sights is the purity of one born of Manu, so this purity of one born of Manu and this purity of sights are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of sights, and the purity of sights is the purity of a child of Manu, so this purity of a child of Manu and this purity of sights are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of sights, and the purity of sights is the purity of an agent, so this purity of an agent and this purity of sights are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of sights, and the purity of sights is the purity of an experiencer, so this purity of an experiencer and this purity of sights are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of sights, and the purity of sights is the purity of a knower, so this purity of a knower and this purity of sights are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of sights, and the purity of sights is the purity of a viewer, so this purity of a viewer and this purity of sights are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of sounds, and the purity of sounds is the purity of the self, so this purity of the self and this purity of sounds are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of sounds, and the purity of sounds is the purity of a being, so this purity of a being and this purity of sounds are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of sounds, and the purity of sounds is the purity of a life form, so this purity of a life form and this purity of sounds are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of sounds, and the purity of sounds is the purity of life, so this purity of life and this purity of sounds are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of sounds, and the purity of sounds is the purity of an individual, so this purity of an individual and this purity of sounds are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of sounds, and the purity of sounds is the purity of a person, so this purity of a person and this purity of sounds are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of sounds, and the purity of sounds is the purity of one born of Manu, so this purity of one born of Manu and this purity of sounds are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of sounds, and the purity of sounds is the purity of a child of Manu, so this purity of a child of Manu and this purity of sounds are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of sounds, and the purity of sounds is the purity of an agent, so this purity of an agent and this purity of sounds are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of sounds, and the purity of sounds is the purity of an experiencer, so this purity of an experiencer and this purity of sounds are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of sounds, and the purity of sounds is the purity of a knower, so this purity of a knower and this purity of sounds are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of sounds, and the purity of sounds is the purity of a viewer, so this purity of a viewer and this purity of sounds are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of odors, and the purity of odors is the purity of the self, so this purity of the self and this purity of odors are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of odors, and the purity of odors is the purity of a being, so this purity of a being and this purity of odors are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of odors, and the purity of odors is the purity of a life form, so this purity of a life form and this purity of odors are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of odors, and the purity of odors is the purity of life, so this purity of life and this purity of odors are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of odors, and the purity of odors is the purity of an individual, so this purity of an individual and this purity of odors are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of odors, and the purity of odors is the purity of a person, so this purity of a person and this purity of odors are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of odors, and the purity of odors is the purity of one born of Manu, so this purity of one born of Manu and this purity of odors are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of odors, and the purity of odors is the purity of a child of Manu, so this purity of a child of Manu and this purity of odors are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of odors, and the purity of odors is the purity of an agent, so this purity of an agent and this purity of odors are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of odors, and the purity of odors is the purity of an experiencer, so this purity of an experiencer and this purity of odors are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of odors, and the purity of odors is the purity of a knower, so this purity of a knower and this purity of odors are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of odors, and the purity of odors is the purity of a viewer, so this purity of a viewer and this purity of odors are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of tastes, and the purity of tastes is the purity of the self, so this purity of the self and this purity of tastes are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of tastes, and the purity of tastes is the purity of a being, so this purity of a being and this purity of tastes are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of tastes, and the purity of tastes is the purity of a life form, so this purity of a life form and this purity of tastes are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of tastes, and the purity of tastes is the purity of life, so this purity of life and this purity of tastes are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of tastes, and the purity of tastes is the purity of an individual, so this purity of an individual and this purity of tastes are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of tastes, and the purity of tastes is the purity of a person, so this purity of a person and this purity of tastes are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of tastes, and the purity of tastes is the purity of one born of Manu, so this purity of one born of Manu and this purity of tastes are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of tastes, and the purity of tastes is the purity of a child of Manu, so this purity of a child of Manu and this purity of tastes are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of tastes, and the purity of tastes is the purity of an agent, so this purity of an agent and this purity of tastes are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of tastes, and the purity of tastes is the purity of an experiencer, so this purity of an experiencer and this purity of tastes are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of tastes, and the purity of tastes is the purity of a knower, so this purity of a knower and this purity of tastes are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of tastes, and the purity of tastes is the purity of a viewer, so this purity of a viewer and this purity of tastes are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of tangibles, and the purity of tangibles is the purity of the self, so this purity of the self and this purity of tangibles are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of tangibles, and the purity of tangibles is the purity of a being, so this purity of a being and this purity of tangibles are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of tangibles, and the purity of tangibles is the purity of a life form, so this purity of a life form and this purity of tangibles are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of tangibles, and the purity of tangibles is the purity of life, so this purity of life and this purity of tangibles are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of tangibles, and the purity of tangibles is the purity of an individual, so this purity of an individual and this purity of tangibles are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of tangibles, and the purity of tangibles is the purity of a person, so this purity of a person and this purity of tangibles are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of tangibles, and the purity of tangibles is the purity of one born of Manu, so this purity of one born of Manu and this purity of tangibles are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of tangibles, and the purity of tangibles is the purity of a child of Manu, so this purity of a child of Manu and this purity of tangibles are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of tangibles, and the purity of tangibles is the purity of an agent, so this purity of an agent and this purity of tangibles are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of tangibles, and the purity of tangibles is the purity of an experiencer, so this purity of an experiencer and this purity of tangibles are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of tangibles, and the purity of tangibles is the purity of a knower, so this purity of a knower and this purity of tangibles are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of tangibles, and the purity of tangibles is the purity of a viewer, so this purity of a viewer and this purity of tangibles are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of mental phenomena, and the purity of mental phenomena is the purity of the self, so this purity of the self and this purity of mental phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of mental phenomena, and the purity of mental phenomena is the purity of a being, so this purity of a being and this purity of mental phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of mental phenomena, and the purity of mental phenomena is the purity of a life form, so this purity of a life form and this purity of mental phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of mental phenomena, and the purity of mental phenomena is the purity of life, so this purity of life and this purity of mental phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of mental phenomena, and the purity of mental phenomena is the purity of an individual, so this purity of an individual and this purity of mental phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of mental phenomena, and the purity of mental phenomena is the purity of a person, so this purity of a person and this purity of mental phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of mental phenomena, and the purity of mental phenomena is the purity of one born of Manu, so this purity of one born of Manu and this purity of mental phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of mental phenomena, and the purity of mental phenomena is the purity of a child of Manu, so this purity of a child of Manu and this purity of mental phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of mental phenomena, and the purity of mental phenomena is the purity of an agent, so this purity of an agent and this purity of mental phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of mental phenomena, and the purity of mental phenomena is the purity of an experiencer, so this purity of an experiencer and this purity of mental phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of mental phenomena, and the purity of mental phenomena is the purity of a knower, so this purity of a knower and this purity of mental phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of mental phenomena, and the purity of mental phenomena is the purity of a viewer, so this purity of a viewer and this purity of mental phenomena are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of visual consciousness, and the purity of visual consciousness is the purity of the self, so this purity of the self and this purity of visual consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of visual consciousness, and the purity of visual consciousness is the purity of a being, so this purity of a being and this purity of visual consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of visual consciousness, and the purity of visual consciousness is the purity of a life form, so this purity of a life form and this purity of visual consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of visual consciousness, and the purity of visual consciousness is the purity of life, so this purity of life and this purity of visual consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of visual consciousness, and the purity of visual consciousness is the purity of an individual, so this purity of an individual and this purity of visual consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of visual consciousness, and the purity of visual consciousness is the purity of a person, so this purity of a person and this purity of visual consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of visual consciousness, and the purity of visual consciousness is the purity of one born of Manu, so this purity of one born of Manu and this purity of visual consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of visual consciousness, and the purity of visual consciousness is the purity of a child of Manu, so this purity of a child of Manu and this purity of visual consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of visual consciousness, and the purity of visual consciousness is the purity of an agent, so this purity of an agent and this purity of visual consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of visual consciousness, and the purity of visual consciousness is the purity of an experiencer, so this purity of an experiencer and this purity of visual consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of visual consciousness, and the purity of visual consciousness is the purity of a knower, so this purity of a knower and this purity of visual consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of visual consciousness, and the purity of visual consciousness is the purity of a viewer, so this purity of a viewer and this purity of visual consciousness are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of auditory consciousness, and the purity of auditory consciousness is the purity of the self, so this purity of the self and this purity of auditory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of auditory consciousness, and the purity of auditory consciousness is the purity of a being, so this purity of a being and this purity of auditory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of auditory consciousness, and the purity of auditory consciousness is the purity of a life form, so this purity of a life form and this purity of auditory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of auditory consciousness, and the purity of auditory consciousness is the purity of life, so this purity of life and this purity of auditory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of auditory consciousness, and the purity of auditory consciousness is the purity of an individual, so this purity of an individual and this purity of auditory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of auditory consciousness, and the purity of auditory consciousness is the purity of a person, so this purity of a person and this purity of auditory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of auditory consciousness, and the purity of auditory consciousness is the purity of one born of Manu, so this purity of one born of Manu and this purity of auditory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of auditory consciousness, and the purity of auditory consciousness is the purity of a child of Manu, so this purity of a child of Manu and this purity of auditory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of auditory consciousness, and the purity of auditory consciousness is the purity of an agent, so this purity of an agent and this purity of auditory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of auditory consciousness, and the purity of auditory consciousness is the purity of an experiencer, so this purity of an experiencer and this purity of auditory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of auditory consciousness, and the purity of auditory consciousness is the purity of a knower, so this purity of a knower and this purity of auditory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of auditory consciousness, and the purity of auditory consciousness is the purity of a viewer, so this purity of a viewer and this purity of auditory consciousness are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of olfactory consciousness, and the purity of olfactory consciousness is the purity of the self, so this purity of the self and this purity of olfactory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of olfactory consciousness, and the purity of olfactory consciousness is the purity of a being, so this purity of a being and this purity of olfactory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of olfactory consciousness, and the purity of olfactory consciousness is the purity of a life form, so this purity of a life form and this purity of olfactory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of olfactory consciousness, and the purity of olfactory consciousness is the purity of life, so this purity of life and this purity of olfactory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of olfactory consciousness, and the purity of olfactory consciousness is the purity of an individual, so this purity of an individual and this purity of olfactory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of olfactory consciousness, and the purity of olfactory consciousness is the purity of a person, so this purity of a person and this purity of olfactory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of olfactory consciousness, and the purity of olfactory consciousness is the purity of one born of Manu, so this purity of one born of Manu and this purity of olfactory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of olfactory consciousness, and the purity of olfactory consciousness is the purity of a child of Manu, so this purity of a child of Manu and this purity of olfactory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of olfactory consciousness, and the purity of olfactory consciousness is the purity of an agent, so this purity of an agent and this purity of olfactory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of olfactory consciousness, and the purity of olfactory consciousness is the purity of an experiencer, so this purity of an experiencer and this purity of olfactory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of olfactory consciousness, and the purity of olfactory consciousness is the purity of a knower, so this purity of a knower and this purity of olfactory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of olfactory consciousness, and the purity of olfactory consciousness is the purity of a viewer, so this purity of a viewer and this purity of olfactory consciousness are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of gustatory consciousness, and the purity of gustatory consciousness is the purity of the self, so this purity of the self and this purity of gustatory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of gustatory consciousness, and the purity of gustatory consciousness is the purity of a being, so this purity of a being and this purity of gustatory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of gustatory consciousness, and the purity of gustatory consciousness is the purity of a life form, so this purity of a life form and this purity of gustatory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of gustatory consciousness, and the purity of gustatory consciousness is the purity of life, so this purity of life and this purity of gustatory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of gustatory consciousness, and the purity of gustatory consciousness is the purity of an individual, so this purity of an individual and this purity of gustatory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of gustatory consciousness, and the purity of gustatory consciousness is the purity of a person, so this purity of a person and this purity of gustatory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of gustatory consciousness, and the purity of gustatory consciousness is the purity of one born of Manu, so this purity of one born of Manu and this purity of gustatory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of gustatory consciousness, and the purity of gustatory consciousness is the purity of a child of Manu, so this purity of a child of Manu and this purity of gustatory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of gustatory consciousness, and the purity of gustatory consciousness is the purity of an agent, so this purity of an agent and this purity of gustatory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of gustatory consciousness, and the purity of gustatory consciousness is the purity of an experiencer, so this purity of an experiencer and this purity of gustatory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of gustatory consciousness, and the purity of gustatory consciousness is the purity of a knower, so this purity of a knower and this purity of gustatory consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of gustatory consciousness, and the purity of gustatory consciousness is the purity of a viewer, so this purity of a viewer and this purity of gustatory consciousness are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of tactile consciousness, and the purity of tactile consciousness is the purity of the self, so this purity of the self and this purity of tactile consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of tactile consciousness, and the purity of tactile consciousness is the purity of a being, so this purity of a being and this purity of tactile consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of tactile consciousness, and the purity of tactile consciousness is the purity of a life form, so this purity of a life form and this purity of tactile consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of tactile consciousness, and the purity of tactile consciousness is the purity of life, so this purity of life and this purity of tactile consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of tactile consciousness, and the purity of tactile consciousness is the purity of an individual, so this purity of an individual and this purity of tactile consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of tactile consciousness, and the purity of tactile consciousness is the purity of a person, so this purity of a person and this purity of tactile consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of tactile consciousness, and the purity of tactile consciousness is the purity of one born of Manu, so this purity of one born of Manu and this purity of tactile consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of tactile consciousness, and the purity of tactile consciousness is the purity of a child of Manu, so this purity of a child of Manu and this purity of tactile consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of tactile consciousness, and the purity of tactile consciousness is the purity of an agent, so this purity of an agent and this purity of tactile consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of tactile consciousness, and the purity of tactile consciousness is the purity of an experiencer, so this purity of an experiencer and this purity of tactile consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of tactile consciousness, and the purity of tactile consciousness is the purity of a knower, so this purity of a knower and this purity of tactile consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of tactile consciousness, and the purity of tactile consciousness is the purity of a viewer, so this purity of a viewer and this purity of tactile consciousness are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of mental consciousness, and the purity of mental consciousness is the purity of the self, so this purity of the self and this purity of mental consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of mental consciousness, and the purity of mental consciousness is the purity of a being, so this purity of a being and this purity of mental consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of mental consciousness, and the purity of mental consciousness is the purity of a life form, so this purity of a life form and this purity of mental consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of mental consciousness, and the purity of mental consciousness is the purity of life, so this purity of life and this purity of mental consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of mental consciousness, and the purity of mental consciousness is the purity of an individual, so this purity of an individual and this purity of mental consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of mental consciousness, and the purity of mental consciousness is the purity of a person, so this purity of a person and this purity of mental consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of mental consciousness, and the purity of mental consciousness is the purity of one born of Manu, so this purity of one born of Manu and this purity of mental consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of mental consciousness, and the purity of mental consciousness is the purity of a child of Manu, so this purity of a child of Manu and this purity of mental consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of mental consciousness, and the purity of mental consciousness is the purity of an agent, so this purity of an agent and this purity of mental consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of mental consciousness, and the purity of mental consciousness is the purity of an experiencer, so this purity of an experiencer and this purity of mental consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of mental consciousness, and the purity of mental consciousness is the purity of a knower, so this purity of a knower and this purity of mental consciousness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of mental consciousness, and the purity of mental consciousness is the purity of a viewer, so this purity of a viewer and this purity of mental consciousness are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of visually compounded sensory contact, and the purity of visually compounded sensory contact is the purity of the self, so this purity of the self and this purity of visually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of visually compounded sensory contact, and the purity of visually compounded sensory contact is the purity of a being, so this purity of a being and this purity of visually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of visually compounded sensory contact, and the purity of visually compounded sensory contact is the purity of a life form, so this purity of a life form and this purity of visually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of visually compounded sensory contact, and the purity of visually compounded sensory contact is the purity of life, so this purity of life and this purity of visually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of visually compounded sensory contact, and the purity of visually compounded sensory contact is the purity of an individual, so this purity of an individual and this purity of visually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of visually compounded sensory contact, and the purity of visually compounded sensory contact is the purity of a person, so this purity of a person and this purity of visually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of visually compounded sensory contact, and the purity of visually compounded sensory contact is the purity of one born of Manu, so this purity of one born of Manu and this purity of visually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of visually compounded sensory contact, and the purity of visually compounded sensory contact is the purity of a child of Manu, so this purity of a child of Manu and this purity of visually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of visually compounded sensory contact, and the purity of visually compounded sensory contact is the purity of an agent, so this purity of an agent and this purity of visually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of visually compounded sensory contact, and the purity of visually compounded sensory contact is the purity of an experiencer, so this purity of an experiencer and this purity of visually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of visually compounded sensory contact, and the purity of visually compounded sensory contact is the purity of a knower, so this purity of a knower and this purity of visually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of visually compounded sensory contact, and the purity of visually compounded sensory contact is the purity of a viewer, so this purity of a viewer and this purity of visually compounded sensory contact are not two, cannot be divided into two, are no different, and are not distinct.