The Perfection of Wisdom in One Hundred Thousand Lines

“The nonembracing of feelings conditioned by visually compounded sensory contact is the nonassociating of feelings conditioned by visually compounded sensory contact; the nonassociating of feelings conditioned by visually compounded sensory contact is the nonarising of feelings conditioned by visually compounded sensory contact; the nonarising of feelings conditioned by visually compounded sensory contact is the nonceasing of feelings conditioned by visually compounded sensory contact; and the nonceasing of feelings conditioned by visually compounded sensory contact is the nonembracing of feelings conditioned by visually compounded sensory contact. The nonembracing of feelings conditioned by aurally compounded sensory contact is the nonassociating of feelings conditioned by aurally compounded sensory contact; the nonassociating of feelings conditioned by aurally compounded sensory contact is the nonarising of feelings conditioned by aurally compounded sensory contact; the nonarising of feelings conditioned by aurally compounded sensory contact is the nonceasing of feelings conditioned by aurally compounded sensory contact; and the nonceasing of feelings conditioned by aurally compounded sensory contact is the nonembracing of feelings conditioned by aurally compounded sensory contact. The nonembracing of feelings conditioned by nasally compounded sensory contact is the nonassociating of feelings conditioned by nasally compounded sensory contact; the nonassociating of feelings conditioned by nasally compounded sensory contact is the nonarising of feelings conditioned by nasally compounded sensory contact; the nonarising of feelings conditioned by nasally compounded sensory contact is the nonceasing of feelings conditioned by nasally compounded sensory contact; and the nonceasing of feelings conditioned by nasally compounded sensory contact is the nonembracing of feelings conditioned by nasally compounded sensory contact. The nonembracing of feelings conditioned by lingually compounded sensory contact is the nonassociating of feelings conditioned by lingually compounded sensory contact; the nonassociating of feelings conditioned by lingually compounded sensory contact is the nonarising of feelings conditioned by lingually compounded sensory contact; the nonarising of feelings conditioned by lingually compounded sensory contact is the nonceasing of feelings conditioned by lingually compounded sensory contact; and the nonceasing of feelings conditioned by lingually compounded sensory contact is the nonembracing of feelings conditioned by lingually compounded sensory contact. The nonembracing of feelings conditioned by corporeally compounded sensory contact is the nonassociating of feelings conditioned by corporeally compounded sensory contact; the nonassociating of feelings conditioned by corporeally compounded sensory contact is the nonarising of feelings conditioned by corporeally compounded sensory contact; the nonarising of feelings conditioned by corporeally compounded sensory contact is the nonceasing of feelings conditioned by corporeally compounded sensory contact; and the nonceasing of feelings conditioned by corporeally compounded sensory contact is the nonembracing of feelings conditioned by corporeally compounded sensory contact. The nonembracing of feelings conditioned by mentally compounded sensory contact is the nonassociating of feelings conditioned by mentally compounded sensory contact; the nonassociating of feelings conditioned by mentally compounded sensory contact is the nonarising of feelings conditioned by mentally compounded sensory contact; the nonarising of feelings conditioned by mentally compounded sensory contact is the nonceasing of feelings conditioned by mentally compounded sensory contact; and the nonceasing of feelings conditioned by mentally compounded sensory contact is the nonembracing of feelings conditioned by mentally compounded sensory contact.

“The nonembracing of the earth element is the nonassociating of the earth element; the nonassociating of the earth element is the nonarising of the earth element; the nonarising of the earth element is the nonceasing of the earth element; and the nonceasing of the earth element is the nonembracing of the earth element. The nonembracing of the water element is the nonassociating of the water element; the nonassociating of the water element is the nonarising of the water element; the nonarising of the water element is the nonceasing of the water element; and the nonceasing of the water element is the nonembracing of the water element. The nonembracing of the fire element is the nonassociating of the fire element; the nonassociating of the fire element is the nonarising of the fire element; the nonarising of the fire element is the nonceasing of the fire element; and the nonceasing of the fire element is the nonembracing of the fire element. The nonembracing of the wind element is the nonassociating of the wind element; the nonassociating of the wind element is the nonarising of the wind element; the nonarising of the wind element is the nonceasing of the wind element; and the nonceasing of the wind element is the nonembracing of the wind element. The nonembracing of the space element is the nonassociating of the space element; the nonassociating of the space element is the nonarising of the space element; the nonarising of the space element is the nonceasing of the space element; and the nonceasing of the space element is the nonembracing of the space element. The nonembracing of the consciousness element is the nonassociating of the consciousness element; the nonassociating of the consciousness element is the nonarising of the consciousness element; the nonarising of the consciousness element is the nonceasing of the consciousness element; and the nonceasing of the consciousness element is the nonembracing of the consciousness element.

“The nonembracing of ignorance is the nonassociating of ignorance; the nonassociating of ignorance is the nonarising of ignorance; the nonarising of ignorance is the nonceasing of ignorance; and the nonceasing of ignorance is the nonembracing of ignorance. The nonembracing of formative predispositions is the nonassociating of formative predispositions; the nonassociating of formative predispositions is the nonarising of formative predispositions; the nonarising of formative predispositions is the nonceasing of formative predispositions; and the nonceasing of formative predispositions is the nonembracing of formative predispositions. The nonembracing of consciousness is the nonassociating of consciousness; the nonassociating of consciousness is the nonarising of consciousness; the nonarising of consciousness is the nonceasing of consciousness; and the nonceasing of consciousness is the nonembracing of consciousness. The nonembracing of name and form is the nonassociating of name and form; the nonassociating of name and form is the nonarising of name and form; the nonarising of name and form is the nonceasing of name and form; and the nonceasing of name and form is the nonembracing of name and form. The nonembracing of the six sense fields is the nonassociating of the six sense fields; the nonassociating of the six sense fields is the nonarising of the six sense fields; the nonarising of the six sense fields is the nonceasing of the six sense fields; and the nonceasing of the six sense fields is the nonembracing of the six sense fields. The nonembracing of sensory contact is the nonassociating of sensory contact; the nonassociating of sensory contact is the nonarising of sensory contact; the nonarising of sensory contact is the nonceasing of sensory contact; and the nonceasing of sensory contact is the nonembracing of sensory contact. The nonembracing of sensation is the nonassociating of sensation; the nonassociating of sensation is the nonarising of sensation; the nonarising of sensation is the nonceasing of sensation; and the nonceasing of sensation is the nonembracing of sensation. The nonembracing of craving is the nonassociating of craving; the nonassociating of craving is the nonarising of craving; the nonarising of craving is the nonceasing of craving; and the nonceasing of craving is the nonembracing of craving. The nonembracing of grasping is the nonassociating of grasping; the nonassociating of grasping is the nonarising of grasping; the nonarising of grasping is the nonceasing of grasping; and the nonceasing of grasping is the nonembracing of grasping. The nonembracing of the rebirth process is the nonassociating of the rebirth process; the nonassociating of the rebirth process is the nonarising of the rebirth process; the nonarising of the rebirth process is the nonceasing of the rebirth process; and the nonceasing of the rebirth process is the nonembracing of the rebirth process. The nonembracing of birth is the nonassociating of birth; the nonassociating of birth is the nonarising of birth; the nonarising of birth is the nonceasing of birth; and the nonceasing of birth is the nonembracing of birth. The nonembracing of aging and death is the nonassociating of aging and death; the nonassociating of aging and death is the nonarising of aging and death; the nonarising of aging and death is the nonceasing of aging and death; and the nonceasing of aging and death is the nonembracing of aging and death.

“The nonembracing of the perfection of generosity is the nonassociating of the perfection of generosity; the nonassociating of the perfection of generosity is the nonarising of the perfection of generosity; the nonarising of the perfection of generosity is the nonceasing of the perfection of generosity; and the nonceasing of the perfection of generosity is the nonembracing of the perfection of generosity. The nonembracing of the perfection of ethical discipline is the nonassociating of the perfection of ethical discipline; the nonassociating of the perfection of ethical discipline is the nonarising of the perfection of ethical discipline; the nonarising of the perfection of ethical discipline is the nonceasing of the perfection of ethical discipline; and the nonceasing of the perfection of ethical discipline is the nonembracing of the perfection of ethical discipline. The nonembracing of the perfection of tolerance is the nonassociating of the perfection of tolerance; the nonassociating of the perfection of tolerance is the nonarising of the perfection of tolerance; the nonarising of the perfection of tolerance is the nonceasing of the perfection of tolerance; and the nonceasing of the perfection of tolerance is the nonembracing of the perfection of tolerance. The nonembracing of the perfection of perseverance is the nonassociating of the perfection of perseverance; the nonassociating of the perfection of perseverance is the nonarising of the perfection of perseverance; the nonarising of the perfection of perseverance is the nonceasing of the perfection of perseverance; and the nonceasing of the perfection of perseverance is the nonembracing of the perfection of perseverance. The nonembracing of the perfection of meditative concentration is the nonassociating of the perfection of meditative concentration; the nonassociating of the perfection of meditative concentration is the nonarising of the perfection of meditative concentration; the nonarising of the perfection of meditative concentration is the nonceasing of the perfection of meditative concentration; and the nonceasing of the perfection of meditative concentration is the nonembracing of the perfection of meditative concentration. The nonembracing of the perfection of wisdom is the nonassociating of the perfection of wisdom; the nonassociating of the perfection of wisdom is the nonarising of the perfection of wisdom; the nonarising of the perfection of wisdom is the nonceasing of the perfection of wisdom; and the nonceasing of the perfection of wisdom is the nonembracing of the perfection of wisdom.

“The nonembracing of the emptiness of internal phenomena is the nonassociating of the emptiness of internal phenomena; the nonassociating of the emptiness of internal phenomena is the nonarising of the emptiness of internal phenomena; the nonarising of the emptiness of internal phenomena is the nonceasing of the emptiness of internal phenomena; and the nonceasing of the emptiness of internal phenomena is the nonembracing of the emptiness of internal phenomena. The nonembracing of the emptiness of external phenomena is the nonassociating of the emptiness of external phenomena; the nonassociating of the emptiness of external phenomena is the nonarising of the emptiness of external phenomena; the nonarising of the emptiness of external phenomena is the nonceasing of the emptiness of external phenomena; and the nonceasing of the emptiness of external phenomena is the nonembracing of the emptiness of external phenomena. The nonembracing of the emptiness of external and internal phenomena is the nonassociating of the emptiness of external and internal phenomena; the nonassociating of the emptiness of external and internal phenomena is the nonarising of the emptiness of external and internal phenomena; the nonarising of the emptiness of external and internal phenomena is the nonceasing of the emptiness of external and internal phenomena; and the nonceasing of the emptiness of external and internal phenomena is the nonembracing of the emptiness of external and internal phenomena. The nonembracing of the emptiness of emptiness is the nonassociating of the emptiness of emptiness; the nonassociating of the emptiness of emptiness is the nonarising of the emptiness of emptiness; the nonarising of the emptiness of emptiness is the nonceasing of the emptiness of emptiness; and the nonceasing of the emptiness of emptiness is the nonembracing of the emptiness of emptiness. The nonembracing of the emptiness of great extent is the nonassociating of the emptiness of great extent; the nonassociating of the emptiness of great extent is the nonarising of the emptiness of great extent; the nonarising of the emptiness of great extent is the nonceasing of the emptiness of great extent; and the nonceasing of the emptiness of great extent is the nonembracing of the emptiness of great extent. The nonembracing of the emptiness of ultimate reality is the nonassociating of the emptiness of ultimate reality; the nonassociating of the emptiness of ultimate reality is the nonarising of the emptiness of ultimate reality; the nonarising of the emptiness of ultimate reality is the nonceasing of the emptiness of ultimate reality; and the nonceasing of the emptiness of ultimate reality is the nonembracing of the emptiness of ultimate reality. The nonembracing of the emptiness of conditioned phenomena is the nonassociating of the emptiness of conditioned phenomena; the nonassociating of the emptiness of conditioned phenomena is the nonarising of the emptiness of conditioned phenomena; the nonarising of the emptiness of conditioned phenomena is the nonceasing of the emptiness of conditioned phenomena; and the nonceasing of the emptiness of conditioned phenomena is the nonembracing of the emptiness of conditioned phenomena. The nonembracing of the emptiness of unconditioned phenomena is the nonassociating of the emptiness of unconditioned phenomena; the nonassociating of the emptiness of unconditioned phenomena is the nonarising of the emptiness of unconditioned phenomena; the nonarising of the emptiness of unconditioned phenomena is the nonceasing of the emptiness of unconditioned phenomena; and the nonceasing of the emptiness of unconditioned phenomena is the nonembracing of the emptiness of unconditioned phenomena. The nonembracing of the emptiness of the unlimited is the nonassociating of the emptiness of the unlimited; the nonassociating of the emptiness of the unlimited is the nonarising of the emptiness of the unlimited; the nonarising of the emptiness of the unlimited is the nonceasing of the emptiness of the unlimited; and the nonceasing of the emptiness of the unlimited is the nonembracing of the emptiness of the unlimited. The nonembracing of the emptiness of that which has neither beginning nor end is the nonassociating of the emptiness of that which has neither beginning nor end; the nonassociating of the emptiness of that which has neither beginning nor end is the nonarising of the emptiness of that which has neither beginning nor end; the nonarising of the emptiness of that which has neither beginning nor end is the nonceasing of the emptiness of that which has neither beginning nor end; and the nonceasing of the emptiness of that which has neither beginning nor end is the nonembracing of the emptiness of that which has neither beginning nor end. The nonembracing of the emptiness of nonexclusion is the nonassociating of the emptiness of nonexclusion; the nonassociating of the emptiness of nonexclusion is the nonarising of the emptiness of nonexclusion; the nonarising of the emptiness of nonexclusion is the nonceasing of the emptiness of nonexclusion; and the nonceasing of the emptiness of nonexclusion is the nonembracing of the emptiness of nonexclusion. The nonembracing of the emptiness of inherent nature is the nonassociating of the emptiness of inherent nature; the nonassociating of the emptiness of inherent nature is the nonarising of the emptiness of inherent nature; the nonarising of the emptiness of inherent nature is the nonceasing of the emptiness of inherent nature; and the nonceasing of the emptiness of inherent nature is the nonembracing of the emptiness of inherent nature. The nonembracing of the emptiness of all phenomena is the nonassociating of the emptiness of all phenomena; the nonassociating of the emptiness of all phenomena is the nonarising of the emptiness of all phenomena; the nonarising of the emptiness of all phenomena is the nonceasing of the emptiness of all phenomena; and the nonceasing of the emptiness of all phenomena is the nonembracing of the emptiness of all phenomena. The nonembracing of the emptiness of intrinsic defining characteristics is the nonassociating of the emptiness of intrinsic defining characteristics; the nonassociating of the emptiness of intrinsic defining characteristics is the nonarising of the emptiness of intrinsic defining characteristics; the nonarising of the emptiness of intrinsic defining characteristics is the nonceasing of the emptiness of intrinsic defining characteristics; and the nonceasing of the emptiness of intrinsic defining characteristics is the nonembracing of the emptiness of intrinsic defining characteristics. The nonembracing of the emptiness of that which cannot be apprehended is the nonassociating of the emptiness of that which cannot be apprehended; the nonassociating of the emptiness of that which cannot be apprehended is the nonarising of the emptiness of that which cannot be apprehended; the nonarising of the emptiness of that which cannot be apprehended is the nonceasing of the emptiness of that which cannot be apprehended; and the nonceasing of the emptiness of that which cannot be apprehended is the nonembracing of the emptiness of that which cannot be apprehended. The nonembracing of the emptiness of nonentities is the nonassociating of the emptiness of nonentities; the nonassociating of the emptiness of nonentities is the nonarising of the emptiness of nonentities; the nonarising of the emptiness of nonentities is the nonceasing of the emptiness of nonentities; and the nonceasing of the emptiness of nonentities is the nonembracing of the emptiness of nonentities. The nonembracing of the emptiness of essential nature is the nonassociating of the emptiness of essential nature; the nonassociating of the emptiness of essential nature is the nonarising of the emptiness of essential nature; the nonarising of the emptiness of essential nature is the nonceasing of the emptiness of essential nature; and the nonceasing of the emptiness of essential nature is the nonembracing of the emptiness of essential nature. The nonembracing of the emptiness of an essential nature of nonentities is the nonassociating of the emptiness of an essential nature of nonentities; the nonassociating of the emptiness of an essential nature of nonentities is the nonarising of the emptiness of an essential nature of nonentities; the nonarising of the emptiness of an essential nature of nonentities is the nonceasing of the emptiness of an essential nature of nonentities; and the nonceasing of the emptiness of an essential nature of nonentities is the nonembracing of the emptiness of an essential nature of nonentities.

“The nonembracing of the applications of mindfulness is the nonassociating of the applications of mindfulness; the nonassociating of the applications of mindfulness is the nonarising of the applications of mindfulness; the nonarising of the applications of mindfulness is the nonceasing of the applications of mindfulness; and the nonceasing of the applications of mindfulness is the nonembracing of the applications of mindfulness. The nonembracing of the correct exertions is the nonassociating of the correct exertions; the nonassociating of the correct exertions is the nonarising of the correct exertions; the nonarising of the correct exertions is the nonceasing of the correct exertions; and the nonceasing of the correct exertions is the nonembracing of the correct exertions. The nonembracing of the supports for miraculous ability is the nonassociating of the supports for miraculous ability; the nonassociating of the supports for miraculous ability is the nonarising of the supports for miraculous ability; the nonarising of the supports for miraculous ability is the nonceasing of the supports for miraculous ability; and the nonceasing of the supports for miraculous ability is the nonembracing of the supports for miraculous ability. The nonembracing of the faculties is the nonassociating of the faculties; the nonassociating of the faculties is the nonarising of the faculties; the nonarising of the faculties is the nonceasing of the faculties; and the nonceasing of the faculties is the nonembracing of the faculties. The nonembracing of the powers is the nonassociating of the powers; the nonassociating of the powers is the nonarising of the powers; the nonarising of the powers is the nonceasing of the powers; and the nonceasing of the powers is the nonembracing of the powers. The nonembracing of the branches of enlightenment is the nonassociating of the branches of enlightenment; the nonassociating of the branches of enlightenment is the nonarising of the branches of enlightenment; the nonarising of the branches of enlightenment is the nonceasing of the branches of enlightenment; and the nonceasing of the branches of enlightenment is the nonembracing of the branches of enlightenment. The nonembracing of the noble eightfold path is the nonassociating of the noble eightfold path; the nonassociating of the noble eightfold path is the nonarising of the noble eightfold path; the nonarising of the noble eightfold path is the nonceasing of the noble eightfold path; and the nonceasing of the noble eightfold path is the nonembracing of the noble eightfold path.

“The nonembracing of the four truths of the noble ones is the nonassociating of the four truths of the noble ones; the nonassociating of the four truths of the noble ones is the nonarising of the four truths of the noble ones; the nonarising of the four truths of the noble ones is the nonceasing of the four truths of the noble ones; and the nonceasing of the four truths of the noble ones is the nonembracing of the four truths of the noble ones. The nonembracing of the four meditative concentrations is the nonassociating of the four meditative concentrations; the nonassociating of the four meditative concentrations is the nonarising of the four meditative concentrations; the nonarising of the four meditative concentrations is the nonceasing of the four meditative concentrations; and the nonceasing of the four meditative concentrations is the nonembracing of the four meditative concentrations. The nonembracing of the four immeasurable attitudes is the nonassociating of the four immeasurable attitudes; the nonassociating of the four immeasurable attitudes is the nonarising of the four immeasurable attitudes; the nonarising of the four immeasurable attitudes is the nonceasing of the four immeasurable attitudes; and the nonceasing of the four immeasurable attitudes is the nonembracing of the four immeasurable attitudes. The nonembracing of the four formless absorptions is the nonassociating of the four formless absorptions; the nonassociating of the four formless absorptions is the nonarising of the four formless absorptions; the nonarising of the four formless absorptions is the nonceasing of the four formless absorptions; and the nonceasing of the four formless absorptions is the nonembracing of the four formless absorptions. The nonembracing of the eight liberations is the nonassociating of the eight liberations; the nonassociating of the eight liberations is the nonarising of the eight liberations; the nonarising of the eight liberations is the nonceasing of the eight liberations; and the nonceasing of the eight liberations is the nonembracing of the eight liberations. The nonembracing of the nine serial steps of meditative absorption is the nonassociating of the nine serial steps of meditative absorption; the nonassociating of the nine serial steps of meditative absorption is the nonarising of the nine serial steps of meditative absorption; the nonarising of the nine serial steps of meditative absorption is the nonceasing of the nine serial steps of meditative absorption; and the nonceasing of the nine serial steps of meditative absorption is the nonembracing of the nine serial steps of meditative absorption. The nonembracing of the emptiness, signlessness, and wishlessness gateways to liberation is the nonassociating of the emptiness, signlessness, and wishlessness gateways to liberation; the nonassociating of the emptiness, signlessness, and wishlessness gateways to liberation is the nonarising of the emptiness, signlessness, and wishlessness gateways to liberation; the nonarising of the emptiness, signlessness, and wishlessness gateways to liberation is the nonceasing of the emptiness, signlessness, and wishlessness gateways to liberation; and the nonceasing of the emptiness, signlessness, and wishlessness gateways to liberation is the nonembracing of the emptiness, signlessness, and wishlessness gateways to liberation. The nonembracing of the extrasensory powers is the nonassociating of the extrasensory powers; the nonassociating of the extrasensory powers is the nonarising of the extrasensory powers; the nonarising of the extrasensory powers is the nonceasing of the extrasensory powers; and the nonceasing of the extrasensory powers is the nonembracing of the extrasensory powers. The nonembracing of the meditative stabilities is the nonassociating of the meditative stabilities; the nonassociating of the meditative stabilities is the nonarising of the meditative stabilities; the nonarising of the meditative stabilities is the nonceasing of the meditative stabilities; and the nonceasing of the meditative stabilities is the nonembracing of the meditative stabilities. The nonembracing of the dhāraṇī gateways is the nonassociating of the dhāraṇī gateways; the nonassociating of the dhāraṇī gateways is the nonarising of the dhāraṇī gateways; the nonarising of the dhāraṇī gateways is the nonceasing of the dhāraṇī gateways; and the nonceasing of the dhāraṇī gateways is the nonembracing of the dhāraṇī gateways.

“The nonembracing of the ten powers of the tathāgatas is the nonassociating of the ten powers of the tathāgatas; the nonassociating of the ten powers of the tathāgatas is the nonarising of the ten powers of the tathāgatas; the nonarising of the ten powers of the tathāgatas is the nonceasing of the ten powers of the tathāgatas; and the nonceasing of the ten powers of the tathāgatas is the nonembracing of the ten powers of the tathāgatas. The nonembracing of the four fearlessnesses is the nonassociating of the four fearlessnesses; the nonassociating of the four fearlessnesses is the nonarising of the four fearlessnesses; the nonarising of the four fearlessnesses is the nonceasing of the four fearlessnesses; and the nonceasing of the four fearlessnesses is the nonembracing of the four fearlessnesses. The nonembracing of the four kinds of exact knowledge is the nonassociating of the four kinds of exact knowledge; the nonassociating of the four kinds of exact knowledge is the nonarising of the four kinds of exact knowledge; the nonarising of the four kinds of exact knowledge is the nonceasing of the four kinds of exact knowledge; and the nonceasing of the four kinds of exact knowledge is the nonembracing of the four kinds of exact knowledge. The nonembracing of great loving kindness is the nonassociating of great loving kindness; the nonassociating of great loving kindness is the nonarising of great loving kindness; the nonarising of great loving kindness is the nonceasing of great loving kindness; and the nonceasing of great loving kindness is the nonembracing of great loving kindness. The nonembracing of great compassion is the nonassociating of great compassion; the nonassociating of great compassion is the nonarising of great compassion; the nonarising of great compassion is the nonceasing of great compassion; and the nonceasing of great compassion is the nonembracing of great compassion. The nonembracing of the eighteen distinct qualities of the buddhas is the nonassociating of the eighteen distinct qualities of the buddhas; the nonassociating of the eighteen distinct qualities of the buddhas is the nonarising of the eighteen distinct qualities of the buddhas; the nonarising of the eighteen distinct qualities of the buddhas is the nonceasing of the eighteen distinct qualities of the buddhas; and the nonceasing of the eighteen distinct qualities of the buddhas is the nonembracing of the eighteen distinct qualities of the buddhas.

“The nonembracing of the fruit of having entered the stream is the nonassociating of the fruit of having entered the stream; the nonassociating of the fruit of having entered the stream is the nonarising of the fruit of having entered the stream; the nonarising of the fruit of having entered the stream is the nonceasing of the fruit of having entered the stream; and the nonceasing of the fruit of having entered the stream is the nonembracing of the fruit of having entered the stream. The nonembracing of the fruit of once-returner is the nonassociating of the fruit of once-returner; the nonassociating of the fruit of once-returner is the nonarising of the fruit of once-returner; the nonarising of the fruit of once-returner is the nonceasing of the fruit of once-returner; and the nonceasing of the fruit of once-returner is the nonembracing of the fruit of once-returner. The nonembracing of the fruit of non-returner is the nonassociating of the fruit of non-returner; the nonassociating of the fruit of non-returner is the nonarising of the fruit of non-returner; the nonarising of the fruit of non-returner is the nonceasing of the fruit of non-returner; and the nonceasing of the fruit of non-returner is the nonembracing of the fruit of non-returner. The nonembracing of arhatship is the nonassociating of arhatship; the nonassociating of arhatship is the nonarising of arhatship; the nonarising of arhatship is the nonceasing of arhatship; and the nonceasing of arhatship is the nonembracing of arhatship. The nonembracing of individual enlightenment is the nonassociating of individual enlightenment; the nonassociating of individual enlightenment is the nonarising of individual enlightenment; the nonarising of individual enlightenment is the nonceasing of individual enlightenment; and the nonceasing of individual enlightenment is the nonembracing of individual enlightenment. The nonembracing of the knowledge of the aspects of the path is the nonassociating of the knowledge of the aspects of the path; the nonassociating of the knowledge of the aspects of the path is the nonarising of the knowledge of the aspects of the path; the nonarising of the knowledge of the aspects of the path is the nonceasing of the knowledge of the aspects of the path; and the nonceasing of the knowledge of the aspects of the path is the nonembracing of the knowledge of the aspects of the path. The nonembracing of all-aspect omniscience is the nonassociating of all-aspect omniscience; the nonassociating of all-aspect omniscience is the nonarising of all-aspect omniscience; the nonarising of all-aspect omniscience is the nonceasing of all-aspect omniscience; and the nonceasing of all-aspect omniscience is the nonembracing of all-aspect omniscience.

“It is in this way, Subhūti, that bodhisattva great beings who wish to fully awaken to unsurpassed, perfect, complete enlightenment teach the Dharma so that there is no embracing of any phenomenon.

“Subhūti, if you ask how bodhisattva great beings who wish to fully awaken to unsurpassed, perfect, complete enlightenment act as an ally of the world, Subhūti, here bodhisattva great beings, having fully awakened to unsurpassed, perfect, complete enlightenment, teach the Dharma to beings as follows: The farther shore⁹³⁵ of physical forms is not physical forms; the farther shore of feelings is not feelings; the farther shore of perceptions is not perceptions; the farther shore of formative predispositions is not formative predispositions; and the farther shore of consciousness is not consciousness.

“The farther shore of eyes is not the eyes; the farther shore of the ears is not the ears; the farther shore of the nose is not the nose; the farther shore of the tongue is not the tongue; the farther shore of the body is not the body; and the farther shore of the mental faculty is not the mental faculty. The farther shore of sights is not sights; the farther shore of sounds is not sounds; the farther shore of odors is not odors; the farther shore of tastes is not tastes; the farther shore of tangibles is not tangibles; and the farther shore of mental phenomena is not phenomena. The farther shore of visual consciousness is not visual consciousness; the farther shore of auditory consciousness is not auditory consciousness; the farther shore of olfactory consciousness is not olfactory consciousness; the farther shore of gustatory consciousness is not gustatory consciousness; the farther shore of tactile consciousness is not tactile consciousness; and the farther shore of mental consciousness is not mental consciousness. The farther shore of visually compounded sensory contact is not visually compounded sensory contact; the farther shore of aurally compounded sensory contact is not aurally compounded sensory contact; the farther shore of nasally compounded sensory contact is not nasally compounded sensory contact; the farther shore of lingually compounded sensory contact is not lingually compounded sensory contact; the farther shore of corporeally compounded sensory contact is not corporeally compounded sensory contact; and the farther shore of mentally compounded sensory contact is not mentally compounded sensory contact. The farther shore of feelings conditioned by visually compounded sensory contact is not feelings conditioned by visually compounded sensory contact; the farther shore of feelings conditioned by aurally compounded sensory contact is not feelings conditioned by aurally compounded sensory contact; the farther shore of feelings conditioned by nasally compounded sensory contact is not feelings conditioned by nasally compounded sensory contact; the farther shore of feelings conditioned by lingually compounded sensory contact is not feelings conditioned by lingually compounded sensory contact; the farther shore of feelings conditioned by corporeally compounded sensory contact is not feelings conditioned by corporeally compounded sensory contact; and the farther shore of feelings conditioned by mentally compounded sensory contact is not feelings conditioned by mentally compounded sensory contact.

“The farther shore of earth element is not the earth element; the farther shore of the water element is not the water element; the farther shore of the fire element is not the fire element; the farther shore of the wind element is not the wind element; the farther shore of the space element is not the space element; and the farther shore of the consciousness element is not the consciousness element.

“The farther shore of ignorance is not ignorance; the farther shore of formative predispositions is not formative predispositions; the farther shore of consciousness is not consciousness; the farther shore of name and form is not name and form; the farther shore of the six sense fields is not the six sense fields; the farther shore of sensory contact is not sensory contact; the farther shore of sensation is not sensation; the farther shore of craving is not craving; the farther shore of grasping is not grasping; the farther shore of the rebirth process is not the rebirth process; the farther shore of birth is not birth; and the farther shore of aging and death is not aging and death.

“The farther shore of perfection of generosity is not the perfection of generosity; the farther shore of the perfection of ethical discipline is not the perfection of ethical discipline; the farther shore of the perfection of tolerance is not the perfection of tolerance; the farther shore of the perfection of perseverance is not the perfection of perseverance; the farther shore of the perfection of meditative concentration is not the perfection of meditative concentration; and the farther shore of the perfection of wisdom is not the perfection of wisdom.

“The farther shore of emptiness of internal phenomena is not the emptiness of internal phenomena; the farther shore of the emptiness of external phenomena is not the emptiness of external phenomena; the farther shore of the emptiness of external and internal phenomena is not the emptiness of external and internal phenomena; the farther shore of the emptiness of emptiness is not the emptiness of emptiness; the farther shore of the emptiness of great extent is not the emptiness of great extent; the farther shore of the emptiness of ultimate reality is not the emptiness of ultimate reality; the farther shore of the emptiness of conditioned phenomena is not the emptiness of conditioned phenomena; the farther shore of the emptiness of unconditioned phenomena is not the emptiness of unconditioned phenomena; the farther shore of the emptiness of the unlimited is not the emptiness of the unlimited; the farther shore of the emptiness of that which has neither beginning nor end is not the emptiness of that which has neither beginning nor end; the farther shore of the emptiness of nonexclusion is not the emptiness of nonexclusion; the farther shore of the emptiness of inherent nature is not the emptiness of inherent nature; the farther shore of the emptiness of all phenomena is not the emptiness of all phenomena; the farther shore of the emptiness of intrinsic defining characteristics is not the emptiness of intrinsic defining characteristics; the farther shore of the emptiness of that which cannot be apprehended is not the emptiness of that which cannot be apprehended; the farther shore of the emptiness of nonentities is not the emptiness of nonentities; the farther shore of the emptiness of essential nature is not the emptiness of essential nature; and the farther shore of the emptiness of an essential nature of nonentities is not the emptiness of an essential nature of nonentities.

“The farther shore of the applications of mindfulness is not the applications of mindfulness; the farther shore of the correct exertions is not the correct exertions; the farther shore of the supports for miraculous ability is not the supports for miraculous ability; the farther shore of the faculties is not the faculties; the farther shore of the powers is not the powers; the farther shore of the branches of enlightenment is not the branches of enlightenment; and the farther shore of the noble eightfold path is not the noble eightfold path.

“The farther shore of the four truths of the noble ones is not the truths of the noble ones; the farther shore of the four meditative concentrations is not the meditative concentrations; the farther shore of the four immeasurable attitudes is not the immeasurable attitudes; the farther shore of the four formless absorptions is not the formless absorptions; the farther shore of the eight liberations is not the liberations; the farther shore of the nine serial steps of meditative absorption is not the serial steps of meditative absorption; the farther shore of the emptiness, signlessness, and wishlessness gateways to liberation is not the emptiness, signlessness, and wishlessness gateways to liberation; the farther shore of the extrasensory powers is not the extrasensory powers; the farther shore of the meditative stabilities is not the meditative stabilities; and the farther shore of the dhāraṇī gateways is not the dhāraṇī gateways.