“The purity of the self is the purity of the applications of mindfulness, and the purity of the applications of mindfulness is the purity of the self, so this purity of the self and this purity of the applications of mindfulness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the applications of mindfulness, and the purity of the applications of mindfulness is the purity of a being, so this purity of a being and this purity of the applications of mindfulness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the applications of mindfulness, and the purity of the applications of mindfulness is the purity of a life form, so this purity of a life form and this purity of the applications of mindfulness are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the applications of mindfulness, and the purity of the applications of mindfulness is the purity of life, so this purity of life and this purity of the applications of mindfulness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the applications of mindfulness, and the purity of the applications of mindfulness is the purity of an individual, so this purity of an individual and this purity of the applications of mindfulness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the applications of mindfulness, and the purity of the applications of mindfulness is the purity of a person, so this purity of a person and this purity of the applications of mindfulness are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the applications of mindfulness, and the purity of the applications of mindfulness is the purity of one born of Manu, so this purity of one born of Manu and this purity of the applications of mindfulness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the applications of mindfulness, and the purity of the applications of mindfulness is the purity of a child of Manu, so this purity of a child of Manu and this purity of the applications of mindfulness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the applications of mindfulness, and the purity of the applications of mindfulness is the purity of an agent, so this purity of an agent and this purity of the applications of mindfulness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the applications of mindfulness, and the purity of the applications of mindfulness is the purity of an experiencer, so this purity of an experiencer and this purity of the applications of mindfulness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the applications of mindfulness, and the purity of the applications of mindfulness is the purity of a knower, so this purity of a knower and this purity of the applications of mindfulness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the applications of mindfulness, and the purity of the applications of mindfulness is the purity of a viewer, so this purity of a viewer and this purity of the applications of mindfulness are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the correct exertions, and the purity of the correct exertions is the purity of the self, so this purity of the self and this purity of the correct exertions are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the correct exertions, and the purity of the correct exertions is the purity of a being, so this purity of a being and this purity of the correct exertions are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the correct exertions, and the purity of the correct exertions is the purity of a life form, so this purity of a life form and this purity of the correct exertions are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the correct exertions, and the purity of the correct exertions is the purity of life, so this purity of life and this purity of the correct exertions are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the correct exertions, and the purity of the correct exertions is the purity of an individual, so this purity of an individual and this purity of the correct exertions are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the correct exertions, and the purity of the correct exertions is the purity of a person, so this purity of a person and this purity of the correct exertions are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the correct exertions, and the purity of the correct exertions is the purity of one born of Manu, so this purity of one born of Manu and this purity of the correct exertions are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the correct exertions, and the purity of the correct exertions is the purity of a child of Manu, so this purity of a child of Manu and this purity of the correct exertions are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the correct exertions, and the purity of the correct exertions is the purity of an agent, so this purity of an agent and this purity of the correct exertions are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the correct exertions, and the purity of the correct exertions is the purity of an experiencer, so this purity of an experiencer and this purity of the correct exertions are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the correct exertions, and the purity of the correct exertions is the purity of a knower, so this purity of a knower and this purity of the correct exertions are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the correct exertions, and the purity of the correct exertions is the purity of a viewer, so this purity of a viewer and this purity of the correct exertions are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the supports for miraculous ability, and the purity of the supports for miraculous ability is the purity of the self, so this purity of the self and this purity of the supports for miraculous ability are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the supports for miraculous ability, and the purity of the supports for miraculous ability is the purity of a being, so this purity of a being and this purity of the supports for miraculous ability are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the supports for miraculous ability, and the purity of the supports for miraculous ability is the purity of a life form, so this purity of a life form and this purity of the supports for miraculous ability are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the supports for miraculous ability, and the purity of the supports for miraculous ability is the purity of life, so this purity of life and this purity of the supports for miraculous ability are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the supports for miraculous ability, and the purity of the supports for miraculous ability is the purity of an individual, so this purity of an individual and this purity of the supports for miraculous ability are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the supports for miraculous ability, and the purity of the supports for miraculous ability is the purity of a person, so this purity of a person and this purity of the supports for miraculous ability are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the supports for miraculous ability, and the purity of the supports for miraculous ability is the purity of one born of Manu, so this purity of one born of Manu and this purity of the supports for miraculous ability are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the supports for miraculous ability, and the purity of the supports for miraculous ability is the purity of a child of Manu, so this purity of a child of Manu and this purity of the supports for miraculous ability are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the supports for miraculous ability, and the purity of the supports for miraculous ability is the purity of an agent, so this purity of an agent and this purity of the supports for miraculous ability are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the supports for miraculous ability, and the purity of the supports for miraculous ability is the purity of an experiencer, so this purity of an experiencer and this purity of the supports for miraculous ability are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the supports for miraculous ability, and the purity of the supports for miraculous ability is the purity of a knower, so this purity of a knower and this purity of the supports for miraculous ability are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the supports for miraculous ability, and the purity of the supports for miraculous ability is the purity of a viewer, so this purity of a viewer and this purity of the supports for miraculous ability are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the faculties, and the purity of the faculties is the purity of the self, so this purity of the self and this purity of the faculties are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the faculties, and the purity of the faculties is the purity of a being, so this purity of a being and this purity of the faculties are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the faculties, and the purity of the faculties is the purity of a life form, so this purity of a life form and this purity of the faculties are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the faculties, and the purity of the faculties is the purity of life, so this purity of life and this purity of the faculties are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the faculties, and the purity of the faculties is the purity of an individual, so this purity of an individual and this purity of the faculties are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the faculties, and the purity of the faculties is the purity of a person, so this purity of a person and this purity of the faculties are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the faculties, and the purity of the faculties is the purity of one born of Manu, so this purity of one born of Manu and this purity of the faculties are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the faculties, and the purity of the faculties is the purity of a child of Manu, so this purity of a child of Manu and this purity of the faculties are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the faculties, and the purity of the faculties is the purity of an agent, so this purity of an agent and this purity of the faculties are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the faculties, and the purity of the faculties is the purity of an experiencer, so this purity of an experiencer and this purity of the faculties are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the faculties, and the purity of the faculties is the purity of a knower, so this purity of a knower and this purity of the faculties are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the faculties, and the purity of the faculties is the purity of a viewer, so this purity of a viewer and this purity of the faculties are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the powers, and the purity of the powers is the purity of the self, so this purity of the self and this purity of the powers are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the powers, and the purity of the powers is the purity of a being, so this purity of a being and this purity of the powers are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the powers, and the purity of the powers is the purity of a life form, so this purity of a life form and this purity of the powers are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the powers, and the purity of the powers is the purity of life, so this purity of life and this purity of the powers are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the powers, and the purity of the powers is the purity of an individual, so this purity of an individual and this purity of the powers are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the powers, and the purity of the powers is the purity of a person, so this purity of a person and this purity of the powers are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the powers, and the purity of the powers is the purity of one born of Manu, so this purity of one born of Manu and this purity of the powers are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the powers, and the purity of the powers is the purity of a child of Manu, so this purity of a child of Manu and this purity of the powers are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the powers, and the purity of the powers is the purity of an agent, so this purity of an agent and this purity of the powers are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the powers, and the purity of the powers is the purity of an experiencer, so this purity of an experiencer and this purity of the powers are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the powers, and the purity of the powers is the purity of a knower, so this purity of a knower and this purity of the powers are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the powers, and the purity of the powers is the purity of a viewer, so this purity of a viewer and this purity of the powers are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the branches of enlightenment, and the purity of the branches of enlightenment is the purity of the self, so this purity of the self and this purity of the branches of enlightenment are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the branches of enlightenment, and the purity of the branches of enlightenment is the purity of a being, so this purity of a being and this purity of the branches of enlightenment are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the branches of enlightenment, and the purity of the branches of enlightenment is the purity of a life form, so this purity of a life form and this purity of the branches of enlightenment are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the branches of enlightenment, and the purity of the branches of enlightenment is the purity of life, so this purity of life and this purity of the branches of enlightenment are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the branches of enlightenment, and the purity of the branches of enlightenment is the purity of an individual, so this purity of an individual and this purity of the branches of enlightenment are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the branches of enlightenment, and the purity of the branches of enlightenment is the purity of a person, so this purity of a person and this purity of the branches of enlightenment are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the branches of enlightenment, and the purity of the branches of enlightenment is the purity of one born of Manu, so this purity of one born of Manu and this purity of the branches of enlightenment are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the branches of enlightenment, and the purity of the branches of enlightenment is the purity of a child of Manu, so this purity of a child of Manu and this purity of the branches of enlightenment are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the branches of enlightenment, and the purity of the branches of enlightenment is the purity of an agent, so this purity of an agent and this purity of the branches of enlightenment are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the branches of enlightenment, and the purity of the branches of enlightenment is the purity of an experiencer, so this purity of an experiencer and this purity of the branches of enlightenment are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the branches of enlightenment, and the purity of the branches of enlightenment is the purity of a knower, so this purity of a knower and this purity of the branches of enlightenment are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the branches of enlightenment, and the purity of the branches of enlightenment is the purity of a viewer, so this purity of a viewer and this purity of the branches of enlightenment are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the noble eightfold path, and the purity of the noble eightfold path is the purity of the self, so this purity of the self and this purity of the noble eightfold path are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the noble eightfold path, and the purity of the noble eightfold path is the purity of a being, so this purity of a being and this purity of the noble eightfold path are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the noble eightfold path, and the purity of the noble eightfold path is the purity of a life form, so this purity of a life form and this purity of the noble eightfold path are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the noble eightfold path, and the purity of the noble eightfold path is the purity of life, so this purity of life and this purity of the noble eightfold path are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the noble eightfold path, and the purity of the noble eightfold path is the purity of an individual, so this purity of an individual and this purity of the noble eightfold path are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the noble eightfold path, and the purity of the noble eightfold path is the purity of a person, so this purity of a person and this purity of the noble eightfold path are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the noble eightfold path, and the purity of the noble eightfold path is the purity of one born of Manu, so this purity of one born of Manu and this purity of the noble eightfold path are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the noble eightfold path, and the purity of the noble eightfold path is the purity of a child of Manu, so this purity of a child of Manu and this purity of the noble eightfold path are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the noble eightfold path, and the purity of the noble eightfold path is the purity of an agent, so this purity of an agent and this purity of the noble eightfold path are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the noble eightfold path, and the purity of the noble eightfold path is the purity of an experiencer, so this purity of an experiencer and this purity of the noble eightfold path are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the noble eightfold path, and the purity of the noble eightfold path is the purity of a knower, so this purity of a knower and this purity of the noble eightfold path are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the noble eightfold path, and the purity of the noble eightfold path is the purity of a viewer, so this purity of a viewer and this purity of the noble eightfold path are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the truths of the noble ones, and the purity of the truths of the noble ones is the purity of the self, so this purity of the self and this purity of the truths of the noble ones are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the truths of the noble ones, and the purity of the truths of the noble ones is the purity of a being, so this purity of a being and this purity of the truths of the noble ones are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the truths of the noble ones, and the purity of the truths of the noble ones is the purity of a life form, so this purity of a life form and this purity of the truths of the noble ones are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the truths of the noble ones, and the purity of the truths of the noble ones is the purity of life, so this purity of life and this purity of the truths of the noble ones are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the truths of the noble ones, and the purity of the truths of the noble ones is the purity of an individual, so this purity of an individual and this purity of the truths of the noble ones are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the truths of the noble ones, and the purity of the truths of the noble ones is the purity of a person, so this purity of a person and this purity of the truths of the noble ones are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the truths of the noble ones, and the purity of the truths of the noble ones is the purity of one born of Manu, so this purity of one born of Manu and this purity of the truths of the noble ones are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the truths of the noble ones, and the purity of the truths of the noble ones is the purity of a child of Manu, so this purity of a child of Manu and this purity of the truths of the noble ones are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the truths of the noble ones, and the purity of the truths of the noble ones is the purity of an agent, so this purity of an agent and this purity of the truths of the noble ones are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the truths of the noble ones, and the purity of the truths of the noble ones is the purity of an experiencer, so this purity of an experiencer and this purity of the truths of the noble ones are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the truths of the noble ones, and the purity of the truths of the noble ones is the purity of a knower, so this purity of a knower and this purity of the truths of the noble ones are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the truths of the noble ones, and the purity of the truths of the noble ones is the purity of a viewer, so this purity of a viewer and this purity of the truths of the noble ones are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the meditative concentrations, and the purity of the meditative concentrations is the purity of the self, so this purity of the self and this purity of the meditative concentrations are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the meditative concentrations, and the purity of the meditative concentrations is the purity of a being, so this purity of a being and this purity of the meditative concentrations are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the meditative concentrations, and the purity of the meditative concentrations is the purity of a life form, so this purity of a life form and this purity of the meditative concentrations are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the meditative concentrations, and the purity of the meditative concentrations is the purity of life, so this purity of life and this purity of the meditative concentrations are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the meditative concentrations, and the purity of the meditative concentrations is the purity of an individual, so this purity of an individual and this purity of the meditative concentrations are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the meditative concentrations, and the purity of the meditative concentrations is the purity of a person, so this purity of a person and this purity of the meditative concentrations are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the meditative concentrations, and the purity of the meditative concentrations is the purity of one born of Manu, so this purity of one born of Manu and this purity of the meditative concentrations are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the meditative concentrations, and the purity of the meditative concentrations is the purity of a child of Manu, so this purity of a child of Manu and this purity of the meditative concentrations are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the meditative concentrations, and the purity of the meditative concentrations is the purity of an agent, so this purity of an agent and this purity of the meditative concentrations are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the meditative concentrations, and the purity of the meditative concentrations is the purity of an experiencer, so this purity of an experiencer and this purity of the meditative concentrations are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the meditative concentrations, and the purity of the meditative concentrations is the purity of a knower, so this purity of a knower and this purity of the meditative concentrations are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the meditative concentrations, and the purity of the meditative concentrations is the purity of a viewer, so this purity of a viewer and this purity of the meditative concentrations are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the four immeasurable attitudes, and the purity of the four immeasurable attitudes is the purity of the self, so this purity of the self and this purity of the four immeasurable attitudes are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the four immeasurable attitudes, and the purity of the four immeasurable attitudes is the purity of a being, so this purity of a being and this purity of the four immeasurable attitudes are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the four immeasurable attitudes, and the purity of the four immeasurable attitudes is the purity of a life form, so this purity of a life form and this purity of the four immeasurable attitudes are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the four immeasurable attitudes, and the purity of the four immeasurable attitudes is the purity of life, so this purity of life and this purity of the four immeasurable attitudes are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the four immeasurable attitudes, and the purity of the four immeasurable attitudes is the purity of an individual, so this purity of an individual and this purity of the four immeasurable attitudes are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the four immeasurable attitudes, and the purity of the four immeasurable attitudes is the purity of a person, so this purity of a person and this purity of the four immeasurable attitudes are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the four immeasurable attitudes, and the purity of the four immeasurable attitudes is the purity of one born of Manu, so this purity of one born of Manu and this purity of the four immeasurable attitudes are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the four immeasurable attitudes, and the purity of the four immeasurable attitudes is the purity of a child of Manu, so this purity of a child of Manu and this purity of the four immeasurable attitudes are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the four immeasurable attitudes, and the purity of the four immeasurable attitudes is the purity of an agent, so this purity of an agent and this purity of the four immeasurable attitudes are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the four immeasurable attitudes, and the purity of the four immeasurable attitudes is the purity of an experiencer, so this purity of an experiencer and this purity of the four immeasurable attitudes are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the four immeasurable attitudes, and the purity of the four immeasurable attitudes is the purity of a knower, so this purity of a knower and this purity of the four immeasurable attitudes are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the four immeasurable attitudes, and the purity of the four immeasurable attitudes is the purity of a viewer, so this purity of a viewer and this purity of the four immeasurable attitudes are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the formless absorptions, and the purity of the formless absorptions is the purity of the self, so this purity of the self and this purity of the formless absorptions are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the formless absorptions, and the purity of the formless absorptions is the purity of a being, so this purity of a being and this purity of the formless absorptions are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the formless absorptions, and the purity of the formless absorptions is the purity of a life form, so this purity of a life form and this purity of the formless absorptions are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the formless absorptions, and the purity of the formless absorptions is the purity of life, so this purity of life and this purity of the formless absorptions are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the formless absorptions, and the purity of the formless absorptions is the purity of an individual, so this purity of an individual and this purity of the formless absorptions are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the formless absorptions, and the purity of the formless absorptions is the purity of a person, so this purity of a person and this purity of the formless absorptions are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the formless absorptions, and the purity of the formless absorptions is the purity of one born of Manu, so this purity of one born of Manu and this purity of the formless absorptions are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the formless absorptions, and the purity of the formless absorptions is the purity of a child of Manu, so this purity of a child of Manu and this purity of the formless absorptions are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the formless absorptions, and the purity of the formless absorptions is the purity of an agent, so this purity of an agent and this purity of the formless absorptions are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the formless absorptions, and the purity of the formless absorptions is the purity of an experiencer, so this purity of an experiencer and this purity of the formless absorptions are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the formless absorptions, and the purity of the formless absorptions is the purity of a knower, so this purity of a knower and this purity of the formless absorptions are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the formless absorptions, and the purity of the formless absorptions is the purity of a viewer, so this purity of a viewer and this purity of the formless absorptions are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the eight liberations, and the purity of the eight liberations is the purity of the self, so this purity of the self and this purity of the eight liberations are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the eight liberations, and the purity of the eight liberations is the purity of a being, so this purity of a being and this purity of the eight liberations are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the eight liberations, and the purity of the eight liberations is the purity of a life form, so this purity of a life form and this purity of the eight liberations are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the eight liberations, and the purity of the eight liberations is the purity of life, so this purity of life and this purity of the eight liberations are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the eight liberations, and the purity of the eight liberations is the purity of an individual, so this purity of an individual and this purity of the eight liberations are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the eight liberations, and the purity of the eight liberations is the purity of a person, so this purity of a person and this purity of the eight liberations are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the eight liberations, and the purity of the eight liberations is the purity of one born of Manu, so this purity of one born of Manu and this purity of the eight liberations are not two, cannot be divided into two, are not different, and are not distinct. The purity of a child of Manu is the purity of the eight liberations, and the purity of the eight liberations is the purity of a child of Manu, so this purity of a child of Manu and this purity of the eight liberations are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the eight liberations, and the purity of the eight liberations is the purity of an agent, so this purity of an agent and this purity of the eight liberations are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the eight liberations, and the purity of the eight liberations is the purity of an experiencer, so this purity of an experiencer and this purity of the eight liberations are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the eight liberations, and the purity of the eight liberations is the purity of a knower, so this purity of a knower and this purity of the eight liberations are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the eight liberations, and the purity of the eight liberations is the purity of a viewer, so this purity of a viewer and this purity of the eight liberations are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the nine serial steps of meditative absorption, and the purity of the nine serial steps of meditative absorption is the purity of the self, so this purity of the self and this purity of the nine serial steps of meditative absorption are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the nine serial steps of meditative absorption, and the purity of the nine serial steps of meditative absorption is the purity of a being, so this purity of a being and this purity of the nine serial steps of meditative absorption are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the nine serial steps of meditative absorption, and the purity of the nine serial steps of meditative absorption is the purity of a life form, so this purity of a life form and this purity of the nine serial steps of meditative absorption are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the nine serial steps of meditative absorption, and the purity of the nine serial steps of meditative absorption is the purity of life, so this purity of life and this purity of the nine serial steps of meditative absorption are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the nine serial steps of meditative absorption, and the purity of the nine serial steps of meditative absorption is the purity of an individual, so this purity of an individual and this purity of the nine serial steps of meditative absorption are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the nine serial steps of meditative absorption, and the purity of the nine serial steps of meditative absorption is the purity of a person, so this purity of a person and this purity of the nine serial steps of meditative absorption are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the nine serial steps of meditative absorption, and the purity of the nine serial steps of meditative absorption is the purity of one born of Manu, so this purity of one born of Manu and this purity of the nine serial steps of meditative absorption are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the nine serial steps of meditative absorption, and the purity of the nine serial steps of meditative absorption is the purity of a child of Manu, so this purity of a child of Manu and this purity of the nine serial steps of meditative absorption are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the nine serial steps of meditative absorption, and the purity of the nine serial steps of meditative absorption is the purity of an agent, so this purity of an agent and this purity of the nine serial steps of meditative absorption are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the nine serial steps of meditative absorption, and the purity of the nine serial steps of meditative absorption is the purity of an experiencer, so this purity of an experiencer and this purity of the nine serial steps of meditative absorption are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the nine serial steps of meditative absorption, and the purity of the nine serial steps of meditative absorption is the purity of a knower, so this purity of a knower and this purity of the nine serial steps of meditative absorption are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the nine serial steps of meditative absorption, and the purity of the nine serial steps of meditative absorption is the purity of a viewer, so this purity of a viewer and this purity of the nine serial steps of meditative absorption are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of emptiness, and the purity of emptiness is the purity of the self, so this purity of the self and this purity of emptiness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of emptiness, and the purity of emptiness is the purity of a being, so this purity of a being and this purity of emptiness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of emptiness, and the purity of emptiness is the purity of a life form, so this purity of a life form and this purity of emptiness are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of emptiness, and the purity of emptiness is the purity of life, so this purity of life and this purity of emptiness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of emptiness, and the purity of emptiness is the purity of an individual, so this purity of an individual and this purity of emptiness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of emptiness, and the purity of emptiness is the purity of a person, so this purity of a person and this purity of emptiness are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of emptiness, and the purity of emptiness is the purity of one born of Manu, so this purity of one born of Manu and this purity of emptiness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of emptiness, and the purity of emptiness is the purity of a child of Manu, so this purity of a child of Manu and this purity of emptiness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of emptiness, and the purity of emptiness is the purity of an agent, so this purity of an agent and this purity of emptiness are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of emptiness, and the purity of emptiness is the purity of an experiencer, so this purity of an experiencer and this purity of emptiness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of emptiness, and the purity of emptiness is the purity of a knower, so this purity of a knower and this purity of emptiness are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of emptiness, and the purity of emptiness is the purity of a viewer, so this purity of a viewer and this purity of emptiness are not two, cannot be divided into two, are no different, and are not distinct.