“So, those bodhisattva great beings do fully awaken to unsurpassed, perfect, complete enlightenment, and having fully awakened to unsurpassed, perfect, complete enlightenment, in all world systems the continuum of the hells is cut, the continuum of the animal realm is cut, and the continuum of the world of Yama is cut; the ranks of the asuras decline and the ranks of gods flourish; great and lofty royal families appear in the world, great and lofty priestly families appear in the world, and great and lofty householder families appear in the world; the gods of the Cāturmahārājika realm appear in the world, the gods of the Trayastriṃśa realm appear in the world, the gods of the Yāma realm appear in the world, the gods of the Tuṣita realm appear in the world, the gods of the Nirmāṇarati realm appear in the world, and the gods of the Paranirmitavaśavartin realm appear in the world; the gods of the Brahmakāyika realm appear in the world, the gods of the Brahmapurohita realm appear in the world, the gods of the Brahmapārṣadya realm appear in the world, and the gods of the Mahābrahmā realm appear in the world; the gods of the Ābha realm appear in the world, the gods of the Parīttābha realm appear in the world, the gods of the Apramāṇābha realm appear in the world, and the gods of the Ābhāsvara realm appear in the world; the gods of the Śubha realm appear in the world, the gods of the Parīttaśubha realm appear in the world, the gods of the Apramāṇaśubha realm appear in the world, and the gods of the Śubhakṛtsna realm appear in the world; the gods of the Vṛha realm appear in the world, the gods of the Parīttavṛha realm appear in the world, the gods of the Apramāṇavṛha realm appear in the world, and the gods of the Vṛhatphala realm appear in the world; the gods of the Avṛha realm appear in the world, the gods of the Atapa realm appear in the world, the gods of the Sudṛśa realm appear in the world, the gods of the Sudarśana realm appear in the world, and the gods of the Akaniṣṭha realm appear in the world; the gods of the sphere of infinite space appear in the world, the gods of the sphere of infinite consciousness appear in the world, the gods of the sphere of nothing-at-all appear in the world, and the gods of the sphere of neither perception nor nonperception appear in the world; the perfection of generosity appears in the world, the perfection of ethical discipline appears in the world, the perfection of tolerance appears in the world, the perfection of perseverance appears in the world, the perfection of meditative concentration appears in the world, and perfection of wisdom appears in the world; the emptiness of internal phenomena appears in the world, the emptiness of external phenomena appears in the world, the emptiness of external and internal phenomena appears in the world, the emptiness of emptiness appears in the world, the emptiness of great extent appears in the world, the emptiness of ultimate reality appears in the world, the emptiness of conditioned phenomena appears in the world, the emptiness of unconditioned phenomena appears in the world, the emptiness of the unlimited appears in the world, the emptiness of that which has neither beginning nor end appears in the world, the emptiness of nonexclusion appears in the world, the emptiness of inherent nature appears in the world, the emptiness of all phenomena appears in the world, the emptiness of intrinsic defining characteristics appears in the world, the emptiness of that which cannot be apprehended appears in the world, the emptiness of nonentities appears in the world, the emptiness of essential nature appears in the world, and the emptiness of an essential nature of nonentities appears in the world; the applications of mindfulness appear in the world, the correct exertions appear in the world, the supports for miraculous ability appear in the world, the faculties appear in the world, the powers appear in the world, the branches of enlightenment appear in the world, and the noble eightfold path appears in the world; the truths of the noble ones appear in the world, the meditative concentrations appear in the world, the immeasurable attitudes appear in the world, the formless absorptions appear in the world, the eight liberations appear in the world, the nine serial steps of meditative absorption appear in the world, the emptiness, signlessness, and wishlessness gateways to liberation appear in the world, the meditative stabilities appear in the world, the dhāraṇī gateways appear in the world, the ten powers of the tathāgatas appear in the world, the four fearlessnesses appear in the world, the four kinds of exact knowledge appear in the world, great compassion appears in the world, and the eighteen distinct qualities of the buddhas appear in the world; and the vehicle of the śrāvakas appears in the world, the vehicle of the pratyekabuddhas appears in the world, and the Great Vehicle appears in the world.”
This completes the twenty-third chapter, “Śakra,” from The Perfection of Wisdom in One Hundred Thousand Lines.