“Physical forms that the perfection of wisdom might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, feelings that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, perceptions that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, formative predispositions that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, and consciousness that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom; the eyes that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, the ears that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, the nose that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, the tongue that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, the body that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, and the mental faculty that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom; sights that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, sounds that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, odors that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, tastes that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, tangibles that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, and mental phenomena that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom; visual consciousness that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, auditory consciousness that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, olfactory consciousness that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, gustatory consciousness that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, tactile consciousness that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, and mental consciousness that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom; visually compounded sensory contact that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, aurally compounded sensory contact that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, nasally compounded sensory contact that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, lingually compounded sensory contact that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, corporeally compounded sensory contact that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, and mentally compounded sensory contact that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom; feelings conditioned by visually compounded sensory contact that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, feelings conditioned by aurally compounded sensory contact that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, feelings conditioned by nasally compounded sensory contact that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, feelings conditioned by lingually compounded sensory contact that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, feelings conditioned by corporeally compounded sensory contact that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, and feelings conditioned by mentally compounded sensory contact that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom; the earth element that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, the water element that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, the fire element that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, the wind element that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, the space element that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, and the consciousness element that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom; ignorance that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, formative predispositions that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, consciousness that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, name and form that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, the six sense fields that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, sensory contact that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, sensation that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, craving that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, grasping that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, the rebirth process that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, birth that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, and aging and death that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom; the perfection of generosity that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, the perfection of ethical discipline that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, the perfection of tolerance that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, the perfection of perseverance that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, and the perfection of meditative concentration that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom; the emptiness of internal phenomena that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, the emptiness of external phenomena that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, the emptiness of external and internal phenomena that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, the emptiness of emptiness that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, the emptiness of great extent that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, the emptiness of ultimate reality that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, the emptiness of conditioned phenomena that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, the emptiness of unconditioned phenomena that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, the emptiness of the unlimited that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, the emptiness of that which has neither beginning nor end that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, the emptiness of nonexclusion that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, the emptiness of inherent nature that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, the emptiness of all phenomena that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, the emptiness of intrinsic defining characteristics that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, the emptiness of that which cannot be apprehended that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, the emptiness of nonentities that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, the emptiness of essential nature that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, and the emptiness of an essential nature of nonentities that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom; the applications of mindfulness that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, the correct exertions that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, the supports for miraculous ability that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, the faculties that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, the powers that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, the branches of enlightenment that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, and the noble eightfold path that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom; the truths of the noble ones that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, the meditative concentrations that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, the immeasurable attitudes that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, and the formless absorptions that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom; the eight liberations that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, the nine serial steps of meditative absorption that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, and the emptiness, signlessness, and wishlessness gateways to liberation that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom; the extrasensory powers that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, the meditative stabilities that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, and the dhāraṇī gateways that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom; the ten powers of the tathāgatas that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, the four fearlessnesses that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, the four kinds of exact knowledge that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom, great compassion that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, and the eighteen distinct qualities of the buddhas that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom; and the fruit of having entered the stream that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, the fruit of once-returner that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, the fruit of non-returner that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, arhatship that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, individual enlightenment that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, the knowledge of the aspects of the path that it might gather together or scatter apart is not an outcome compatible with the perfection of wisdom, and enlightenment, the buddhas, and the attributes of the buddhas that it might gather together or scatter apart are not an outcome compatible with the perfection of wisdom.
“Physical forms that the perfection of wisdom might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, feelings that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, perceptions that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, formative predispositions that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, and consciousness that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom; the eyes that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, the ears that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, the nose that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, the tongue that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, the body that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, and the mental faculty that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom; sights that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, sounds that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, odors that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, tastes that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, tangibles that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, and mental phenomena that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom; visual consciousness that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, auditory consciousness that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, olfactory consciousness that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, gustatory consciousness that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, tactile consciousness that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, and mental consciousness that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom; visually compounded sensory contact that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, aurally compounded sensory contact that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, nasally compounded sensory contact that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, lingually compounded sensory contact that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, corporeally compounded sensory contact that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, and mentally compounded sensory contact that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom; feelings conditioned by visually compounded sensory contact that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, feelings conditioned by aurally compounded sensory contact that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, feelings conditioned by nasally compounded sensory contact that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, feelings conditioned by lingually compounded sensory contact that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, feelings conditioned by corporeally compounded sensory contact that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, and feelings conditioned by mentally compounded sensory contact that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom; the earth element that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, the water element that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, the fire element that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, the wind element that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, the space element that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, and the consciousness element that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom; ignorance that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, formative predispositions that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, consciousness that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, name and form that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, the six sense fields that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, sensory contact that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, sensation that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, craving that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, grasping that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, the rebirth process that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, birth that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, and aging and death that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom; the perfection of generosity that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, the perfection of ethical discipline that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, the perfection of tolerance that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, the perfection of perseverance that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, and the perfection of meditative concentration that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom; the emptiness of internal phenomena that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, the emptiness of external phenomena that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, the emptiness of external and internal phenomena that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, the emptiness of emptiness that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, the emptiness of great extent that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, the emptiness of ultimate reality that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, the emptiness of conditioned phenomena that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, the emptiness of unconditioned phenomena that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, the emptiness of the unlimited that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, the emptiness of that which has neither beginning nor end that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, the emptiness of nonexclusion that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, the emptiness of inherent nature that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, the emptiness of all phenomena that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, the emptiness of intrinsic defining characteristics that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, the emptiness of that which cannot be apprehended that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, the emptiness of nonentities that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, the emptiness of essential nature that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, and the emptiness of an essential nature of nonentities that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom; “the applications of mindfulness that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, the correct exertions that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, the supports for miraculous ability that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, the faculties that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, the powers that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, the branches of enlightenment that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, and the noble eightfold path that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom; the truths of the noble ones that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, the meditative concentrations that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, the immeasurable attitudes that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, and the formless absorptions that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom; the eight liberations that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, the nine serial steps of meditative absorption that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, and the emptiness, signlessness, and wishlessness gateways to liberation that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom; the extrasensory powers that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, the meditative stabilities that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, and the dhāraṇī gateways that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom; the ten powers of the tathāgatas that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, the fearlessnesses that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, the kinds of exact knowledge that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom, great compassion that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, and the distinct qualities of the buddhas that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom; and the fruit of having entered the stream that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, the fruit of once-returner that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, the fruit of non-returner that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, arhatship that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, individual enlightenment that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, the knowledge of the aspects of the path that it might make measurable or make immeasurable is not an outcome compatible with the perfection of wisdom, and enlightenment, the buddhas, and the attributes of the buddhas that it might make measurable or make immeasurable are not an outcome compatible with the perfection of wisdom.
“Physical forms that the perfection of wisdom might expand or compress are not an outcome compatible with the perfection of wisdom, feelings that it might expand or compress are not an outcome compatible with the perfection of wisdom, perceptions that it might expand or compress are not an outcome compatible with the perfection of wisdom, formative predispositions that it might expand or compress are not an outcome compatible with the perfection of wisdom, and consciousness that it might expand or compress is not an outcome compatible with the perfection of wisdom; the eyes that it might expand or compress are not an outcome compatible with the perfection of wisdom, the ears that it might expand or compress are not an outcome compatible with the perfection of wisdom, the nose that it might expand or compress is not an outcome compatible with the perfection of wisdom, the tongue that it might expand or compress is not an outcome compatible with the perfection of wisdom, the body that it might expand or compress is not an outcome compatible with the perfection of wisdom, and the mental faculty that it might expand or compress is not an outcome compatible with the perfection of wisdom; sights that it might expand or compress are not an outcome compatible with the perfection of wisdom, sounds that it might expand or compress are not an outcome compatible with the perfection of wisdom, odors that it might expand or compress are not an outcome compatible with the perfection of wisdom, tastes that it might expand or compress are not an outcome compatible with the perfection of wisdom, tangibles that it might expand or compress are not an outcome compatible with the perfection of wisdom, and mental phenomena that it might expand or compress are not an outcome compatible with the perfection of wisdom; visual consciousness that it might expand or compress is not an outcome compatible with the perfection of wisdom, auditory consciousness that it might expand or compress is not an outcome compatible with the perfection of wisdom, olfactory consciousness that it might expand or compress is not an outcome compatible with the perfection of wisdom, gustatory consciousness that it might expand or compress is not an outcome compatible with the perfection of wisdom, tactile consciousness that it might expand or compress is not an outcome compatible with the perfection of wisdom, and mental consciousness that it might expand or compress is not an outcome compatible with the perfection of wisdom; visually compounded sensory contact that it might expand or compress is not an outcome compatible with the perfection of wisdom, aurally compounded sensory contact that it might expand or compress is not an outcome compatible with the perfection of wisdom, nasally compounded sensory contact that it might expand or compress is not an outcome compatible with the perfection of wisdom, lingually compounded sensory contact that it might expand or compress is not an outcome compatible with the perfection of wisdom, corporeally compounded sensory contact that it might expand or compress is not an outcome compatible with the perfection of wisdom, and mentally compounded sensory contact that it might expand or compress is not an outcome compatible with the perfection of wisdom; feelings conditioned by visually compounded sensory contact that it might expand or compress are not an outcome compatible with the perfection of wisdom, feelings conditioned by aurally compounded sensory contact that it might expand or compress are not an outcome compatible with the perfection of wisdom, feelings conditioned by nasally compounded sensory contact that it might expand or compress are not an outcome compatible with the perfection of wisdom, feelings conditioned by lingually compounded sensory contact that it might expand or compress are not an outcome compatible with the perfection of wisdom, feelings conditioned by corporeally compounded sensory contact that it might expand or compress are not an outcome compatible with the perfection of wisdom, and feelings conditioned by mentally compounded sensory contact that it might expand or compress are not an outcome compatible with the perfection of wisdom; the earth element that it might expand or compress is not an outcome compatible with the perfection of wisdom, the water element that it might expand or compress is not an outcome compatible with the perfection of wisdom, the fire element that it might expand or compress is not an outcome compatible with the perfection of wisdom, the wind element that it might expand or compress is not an outcome compatible with the perfection of wisdom, the space element that it might expand or compress is not an outcome compatible with the perfection of wisdom, and the consciousness element that it might expand or compress is not an outcome compatible with the perfection of wisdom; ignorance that it might expand or compress is not an outcome compatible with the perfection of wisdom, formative predispositions that it might expand or compress are not an outcome compatible with the perfection of wisdom, consciousness that it might expand or compress is not an outcome compatible with the perfection of wisdom, name and form that it might expand or compress are not an outcome compatible with the perfection of wisdom, the six sense fields that it might expand or compress are not an outcome compatible with the perfection of wisdom, sensory contact that it might expand or compress is not an outcome compatible with the perfection of wisdom, sensation that it might expand or compress is not an outcome compatible with the perfection of wisdom, craving that it might expand or compress is not an outcome compatible with the perfection of wisdom, grasping that it might expand or compress is not an outcome compatible with the perfection of wisdom, the rebirth process that it might expand or compress is not an outcome compatible with the perfection of wisdom, birth that it might expand or compress is not an outcome compatible with the perfection of wisdom, and aging and death that it might expand or compress are not an outcome compatible with the perfection of wisdom; the perfection of generosity that it might expand or compress is not an outcome compatible with the perfection of wisdom, the perfection of ethical discipline that it might expand or compress is not an outcome compatible with the perfection of wisdom, the perfection of tolerance that it might expand or compress is not an outcome compatible with the perfection of wisdom, the perfection of perseverance that it might expand or compress is not an outcome compatible with the perfection of wisdom, and the perfection of meditative concentration that it might expand or compress is not an outcome compatible with the perfection of wisdom; the emptiness of internal phenomena that it might expand or compress is not an outcome compatible with the perfection of wisdom, the emptiness of external phenomena that it might expand or compress is not an outcome compatible with the perfection of wisdom, the emptiness of external and internal phenomena that it might expand or compress is not an outcome compatible with the perfection of wisdom, the emptiness of emptiness that it might expand or compress is not an outcome compatible with the perfection of wisdom, the emptiness of great extent that it might expand or compress is not an outcome compatible with the perfection of wisdom, the emptiness of ultimate reality that it might expand or compress is not an outcome compatible with the perfection of wisdom, the emptiness of conditioned phenomena that it might expand or compress is not an outcome compatible with the perfection of wisdom, the emptiness of unconditioned phenomena that it might expand or compress is not an outcome compatible with the perfection of wisdom, the emptiness of the unlimited that it might expand or compress is not an outcome compatible with the perfection of wisdom, the emptiness of that which has neither beginning nor end that it might expand or compress is not an outcome compatible with the perfection of wisdom, the emptiness of nonexclusion that it might expand or compress is not an outcome compatible with the perfection of wisdom, the emptiness of inherent nature that it might expand or compress is not an outcome compatible with the perfection of wisdom, the emptiness of all phenomena that it might expand or compress is not an outcome compatible with the perfection of wisdom, the emptiness of intrinsic defining characteristics that it might expand or compress is not an outcome compatible with the perfection of wisdom, the emptiness of that which cannot be apprehended that it might expand or compress is not an outcome compatible with the perfection of wisdom, the emptiness of nonentities that it might expand or compress is not an outcome compatible with the perfection of wisdom, the emptiness of essential nature that it might expand or compress is not an outcome compatible with the perfection of wisdom, and the emptiness of an essential nature of nonentities that it might expand or compress is not an outcome compatible with the perfection of wisdom; the applications of mindfulness that it might expand or compress are not an outcome compatible with the perfection of wisdom, the correct exertions that it might expand or compress are not an outcome compatible with the perfection of wisdom, the supports for miraculous ability that it might expand or compress are not an outcome compatible with the perfection of wisdom, the faculties that it might expand or compress are not an outcome compatible with the perfection of wisdom, the powers that it might expand or compress are not an outcome compatible with the perfection of wisdom, the branches of enlightenment that it might expand or compress are not an outcome compatible with the perfection of wisdom, and the noble eightfold path that it might expand or compress is not an outcome compatible with the perfection of wisdom; the truths of the noble ones that it might expand or compress are not an outcome compatible with the perfection of wisdom, the meditative concentrations that it might expand or compress are not an outcome compatible with the perfection of wisdom, the immeasurable attitudes that it might expand or compress are not an outcome compatible with the perfection of wisdom, and the formless absorptions that it might expand or compress are not an outcome compatible with the perfection of wisdom; the liberations which it might expand or compress are not an outcome compatible with the perfection of wisdom, the nine serial steps of meditative absorption which it might expand or compress are not an outcome compatible with the perfection of wisdom, and the emptiness, signlessness, and wishlessness gateways to liberation that it might expand or compress are not an outcome compatible with the perfection of wisdom; the extrasensory powers that it might expand or compress are not an outcome compatible with the perfection of wisdom, the meditative stabilities that it might expand or compress are not an outcome compatible with the perfection of wisdom, and the dhāraṇī gateways that it might expand or compress are not an outcome compatible with the perfection of wisdom; the ten powers of the tathāgatas that it might expand or compress are not an outcome compatible with the perfection of wisdom, the fearlessnesses that it might expand or compress are not an outcome compatible with the perfection of wisdom, the kinds of exact knowledge that it might expand or compress are not an outcome compatible with the perfection of wisdom, great compassion that it might expand or compress is not an outcome compatible with the perfection of wisdom, and the distinct qualities of the buddhas that it might expand or compress are not an outcome compatible with the perfection of wisdom; and the fruit of having entered the stream that it might expand or compress is not an outcome compatible with the perfection of wisdom, the fruit of once-returner that it might expand or compress is not an outcome compatible with the perfection of wisdom, the fruit of non-returner that it might expand or compress is not an outcome compatible with the perfection of wisdom, arhatship that it might expand or compress is not an outcome compatible with the perfection of wisdom, individual enlightenment that it might expand or compress is not an outcome compatible with the perfection of wisdom, the knowledge of the aspects of the path that it might expand or compress is not an outcome compatible with the perfection of wisdom, and enlightenment, the buddhas, and the attributes of the buddhas that it might expand or compress are not an outcome compatible with the perfection of wisdom.
“Physical forms that the perfection of wisdom might strengthen or weaken are not an outcome compatible with the perfection of wisdom, feelings that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, perceptions that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, formative predispositions that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, and consciousness that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom; the eyes that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, the ears that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, the nose that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, the tongue that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, the body that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, and the mental faculty that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom; sights that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, sounds that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, odors that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, tastes that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, tangibles that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, and mental phenomena that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom; visual consciousness that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, auditory consciousness that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, olfactory consciousness that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, gustatory consciousness that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, tactile consciousness that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, and mental consciousness that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom; visually compounded sensory contact that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, aurally compounded sensory contact that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, nasally compounded sensory contact that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, lingually compounded sensory contact that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, corporeally compounded sensory contact that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, and mentally compounded sensory contact that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom; feelings conditioned by visually compounded sensory contact that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, feelings conditioned by aurally compounded sensory contact that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, feelings conditioned by nasally compounded sensory contact that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, feelings conditioned by lingually compounded sensory contact that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, feelings conditioned by corporeally compounded sensory contact that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, and feelings conditioned by mentally compounded sensory contact that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom; the earth element that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, the water element that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, the fire element that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, the wind element that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, the space element that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, and the consciousness element that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom; ignorance that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, formative predispositions that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, consciousness that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, name and form that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, the six sense fields that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, sensory contact that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, sensation that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, craving that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, grasping that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, the rebirth process that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, birth that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, and aging and death that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom; the perfection of generosity that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, the perfection of ethical discipline that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, the perfection of tolerance that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, the perfection of perseverance that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, and the perfection of meditative concentration that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom; the emptiness of internal phenomena that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, the emptiness of external phenomena that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, the emptiness of external and internal phenomena that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, the emptiness of emptiness that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, the emptiness of great extent that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, the emptiness of ultimate reality that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, the emptiness of conditioned phenomena that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, the emptiness of unconditioned phenomena that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, the emptiness of the unlimited that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, the emptiness of that which has neither beginning nor end that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, the emptiness of nonexclusion that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, the emptiness of inherent nature that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, the emptiness of all phenomena that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, the emptiness of intrinsic defining characteristics that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, the emptiness of that which cannot be apprehended that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, the emptiness of nonentities that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, the emptiness of essential nature that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, and the emptiness of an essential nature of nonentities that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom; the applications of mindfulness that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, the correct exertions that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, the supports for miraculous ability that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, the faculties that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, the powers that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, the branches of enlightenment that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, and the noble eightfold path that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom; the truths of the noble ones that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, the meditative concentrations that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, the immeasurable attitudes that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, and the formless absorptions that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom; the eight liberations that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, the nine serial steps of meditative absorption that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, and the emptiness, signlessness, and wishlessness gateways to liberation that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom; the extrasensory powers that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, the meditative stabilities that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, and the dhāraṇī gateways that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom; the ten powers of the tathāgatas that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, the fearlessnesses that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, the kinds of exact knowledge that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom, great compassion that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, and the eighteen distinct qualities of the buddhas that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom; and the fruit of having entered the stream that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, the fruit of once-returner that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, the fruit of non-returner that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, arhatship that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, individual enlightenment that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, the knowledge of the aspects of the path that it might strengthen or weaken is not an outcome compatible with the perfection of wisdom, and enlightenment, the buddhas, and the attributes of the buddhas that it might strengthen or weaken are not an outcome compatible with the perfection of wisdom.
“Blessed Lord, when they practice the perfection of wisdom in that manner, physical forms it enhances or diminishes, or feelings it enhances or diminishes, or perceptions it enhances or diminishes, or formative predispositions it enhances or diminishes, or consciousness it enhances or diminishes are their great apprehending.
“Blessed Lord, when they practice the perfection of wisdom in that manner, the eyes it enhances or diminishes, or the ears it enhances or diminishes, or the nose it enhances or diminishes, or the tongue it enhances or diminishes, or the body it enhances or diminishes, or the mental faculty it enhances or diminishes are their great apprehending.
“Blessed Lord, when they practice the perfection of wisdom in that manner, sights it enhances or diminishes, or sounds it enhances or diminishes, or odors it enhances or diminishes, or tastes it enhances or diminishes, or tangibles it enhances or diminishes, or mental phenomena it enhances or diminishes are their great apprehending.
“Blessed Lord, when they practice the perfection of wisdom in that manner, visual consciousness it enhances or diminishes, or auditory consciousness it enhances or diminishes, or olfactory consciousness it enhances or diminishes, or gustatory consciousness it enhances or diminishes, or tactile consciousness it enhances or diminishes, or mental consciousness it enhances or diminishes are their great apprehending.
“Blessed Lord, when they practice the perfection of wisdom in that manner, visually compounded sensory contact it enhances or diminishes, or aurally compounded sensory contact it enhances or diminishes, or nasally compounded sensory contact it enhances or diminishes, or lingually compounded sensory contact it enhances or diminishes, or corporeally compounded sensory contact it enhances or diminishes, or mentally compounded sensory contact it enhances or diminishes are their great apprehending.
“Blessed Lord, when they practice the perfection of wisdom in that manner, feelings conditioned by visually compounded sensory contact it enhances or diminishes, or feelings conditioned by aurally compounded sensory contact it enhances or diminishes, or feelings conditioned by nasally compounded sensory contact it enhances or diminishes, or feelings conditioned by lingually compounded sensory contact it enhances or diminishes, or feelings conditioned by corporeally compounded sensory contact it enhances or diminishes, or feelings conditioned by mentally compounded sensory contact it enhances or diminishes are their great apprehending.