“Because beings are void the perfection of wisdom is viewed as void, because physical forms are void the perfection of wisdom is viewed as void, because feelings are void the perfection of wisdom is viewed as void, because perceptions are void the perfection of wisdom is viewed as void, because formative predispositions are void the perfection of wisdom is viewed as void, and because consciousness is void the perfection of wisdom is viewed as void; because the eyes are void the perfection of wisdom is viewed as void, because the ears are void the perfection of wisdom is viewed as void, because the nose is void the perfection of wisdom is viewed as void, because the tongue is void the perfection of wisdom is viewed as void, because the body is void the perfection of wisdom is viewed as void, and because the mental faculty is void the perfection of wisdom is viewed as void; because sights are void the perfection of wisdom is viewed as void, because sounds are void the perfection of wisdom is viewed as void, because odors are void the perfection of wisdom is viewed as void, because tastes are void the perfection of wisdom is viewed as void, because tangibles are void the perfection of wisdom is viewed as void, and because mental phenomena are void the perfection of wisdom is viewed as void; because visual consciousness is void the perfection of wisdom is viewed as void, because auditory consciousness is void the perfection of wisdom is viewed as void, because olfactory consciousness is void the perfection of wisdom is viewed as void, because gustatory consciousness is void the perfection of wisdom is viewed as void, because tactile consciousness is void the perfection of wisdom is viewed as void, and because mental consciousness is void the perfection of wisdom is viewed as void; because visually compounded sensory contact is void the perfection of wisdom is viewed as void, because aurally compounded sensory contact is void the perfection of wisdom is viewed as void, because nasally compounded sensory contact is void the perfection of wisdom is viewed as void, because lingually compounded sensory contact is void the perfection of wisdom is viewed as void, because corporeally compounded sensory contact is void the perfection of wisdom is viewed as void, and because mentally compounded sensory contact is void the perfection of wisdom is viewed as void; because feelings conditioned by visually compounded sensory contact are void the perfection of wisdom is viewed as void, because feelings conditioned by aurally compounded sensory contact are void the perfection of wisdom is viewed as void, because feelings conditioned by nasally compounded sensory contact are void the perfection of wisdom is viewed as void, because feelings conditioned by lingually compounded sensory contact are void the perfection of wisdom is viewed as void, because feelings conditioned by corporeally compounded sensory contact are void the perfection of wisdom is viewed as void, and because feelings conditioned by mentally compounded sensory contact are void the perfection of wisdom is viewed as void; because the earth element is void the perfection of wisdom is viewed as void, because the water element is void the perfection of wisdom is viewed as void, because the fire element is void the perfection of wisdom is viewed as void, because the wind element is void the perfection of wisdom is viewed as void, because the space element is void the perfection of wisdom is viewed as void, and because the consciousness element is void the perfection of wisdom is viewed as void; because ignorance is void the perfection of wisdom is viewed as void, because formative predispositions are void the perfection of wisdom is viewed as void, because consciousness is void the perfection of wisdom is viewed as void, because name and form are void the perfection of wisdom is viewed as void, because the six sense fields are void the perfection of wisdom is viewed as void, because sensory contact is void the perfection of wisdom is viewed as void, because sensation is void the perfection of wisdom is viewed as void, because craving is void the perfection of wisdom is viewed as void, because grasping is void the perfection of wisdom is viewed as void, because the rebirth process is void the perfection of wisdom is viewed as void, because birth is void the perfection of wisdom is viewed as void, and because aging and death are void the perfection of wisdom is viewed as void; because the perfection of generosity is void the perfection of wisdom is viewed as void, because the perfection of ethical discipline is void the perfection of wisdom is viewed as void, because the perfection of tolerance is void the perfection of wisdom is viewed as void, because the perfection of perseverance is void the perfection of wisdom is viewed as void, and because the perfection of meditative concentration is void the perfection of wisdom is viewed as void; because the emptiness of internal phenomena is void the perfection of wisdom is viewed as void, because the emptiness of external phenomena is void the perfection of wisdom is viewed as void, because the emptiness of external and internal phenomena is void the perfection of wisdom is viewed as void, because the emptiness of emptiness is void the perfection of wisdom is viewed as void, because the emptiness of great extent is void the perfection of wisdom is viewed as void, because the emptiness of ultimate reality is void the perfection of wisdom is viewed as void, because the emptiness of conditioned phenomena is void the perfection of wisdom is viewed as void, because the emptiness of unconditioned phenomena is void the perfection of wisdom is viewed as void, because the emptiness of the unlimited is void the perfection of wisdom is viewed as void, because the emptiness of that which has neither beginning nor end is void the perfection of wisdom is viewed as void, because the emptiness of nonexclusion is void the perfection of wisdom is viewed as void, because the emptiness of inherent nature is void the perfection of wisdom is viewed as void, because the emptiness of all phenomena is void the perfection of wisdom is viewed as void, because the emptiness of intrinsic defining characteristics is void the perfection of wisdom is viewed as void, because the emptiness of that which cannot be apprehended is void the perfection of wisdom is viewed as void, because the emptiness of nonentities is void the perfection of wisdom is viewed as void, because the emptiness of essential nature is void the perfection of wisdom is viewed as void, and because the emptiness of an essential nature of nonentities is void the perfection of wisdom is viewed as void; because the applications of mindfulness are void the perfection of wisdom is viewed as void, because the correct exertions are void the perfection of wisdom is viewed as void, because the supports for miraculous ability are void the perfection of wisdom is viewed as void, because the faculties are void the perfection of wisdom is viewed as void, because the powers are void the perfection of wisdom is viewed as void, because the branches of enlightenment are void the perfection of wisdom is viewed as void, and because the noble eightfold path is void the perfection of wisdom is viewed as void; because the truths of the noble ones are void the perfection of wisdom is viewed as void, because the meditative concentrations are void the perfection of wisdom is viewed as void, because the immeasurable attitudes are void the perfection of wisdom is viewed as void, because the formless absorptions are void the perfection of wisdom is viewed as void, because the liberations are void the perfection of wisdom is viewed as void, because the serial steps of meditative absorption are void the perfection of wisdom is viewed as void, because the emptiness, signlessness, and wishlessness gateways to liberation are void the perfection of wisdom is viewed as void, because the extrasensory powers are void the perfection of wisdom is viewed as void, because the meditative stabilities are void the perfection of wisdom is viewed as void, because the dhāraṇī gateways are void the perfection of wisdom is viewed as void, because the powers of the tathāgatas are void the perfection of wisdom is viewed as void, because the fearlessnesses are void the perfection of wisdom is viewed as void, because the kinds of exact knowledge are void the perfection of wisdom is viewed as void, because great compassion is void the perfection of wisdom is viewed as void, and because the distinct qualities of the buddhas are void the perfection of wisdom is viewed as void; because the fruit of having entered the stream is void the perfection of wisdom is viewed as void, because the fruit of once-returner is void the perfection of wisdom is viewed as void, because the fruit of non-returner is void the perfection of wisdom is viewed as void, because arhatship is void the perfection of wisdom is viewed as void, because individual enlightenment is void the perfection of wisdom is viewed as void, because the knowledge of the aspects of the path is void the perfection of wisdom is viewed as void, and because enlightenment, the buddhas, and the attributes of the buddhas are void the perfection of wisdom is viewed as void.
“Because beings are nonexistent the perfection of wisdom is viewed as nonexistent, because physical forms are nonexistent the perfection of wisdom is viewed as nonexistent, because feelings are nonexistent the perfection of wisdom is viewed as nonexistent, because perceptions are nonexistent the perfection of wisdom is viewed as nonexistent, because formative predispositions are nonexistent the perfection of wisdom is viewed as nonexistent, and because consciousness is nonexistent the perfection of wisdom is viewed as nonexistent; because the eyes are nonexistent the perfection of wisdom is viewed as nonexistent, because the ears are nonexistent the perfection of wisdom is viewed as nonexistent, because the nose is nonexistent the perfection of wisdom is viewed as nonexistent, because the tongue is nonexistent the perfection of wisdom is viewed as nonexistent, because the body is nonexistent the perfection of wisdom is viewed as nonexistent, and because the mental faculty is nonexistent the perfection of wisdom is viewed as nonexistent; because sights are nonexistent the perfection of wisdom is viewed as nonexistent, because sounds are nonexistent the perfection of wisdom is viewed as nonexistent, because odors are nonexistent the perfection of wisdom is viewed as nonexistent, because tastes are nonexistent the perfection of wisdom is viewed as nonexistent, because tangibles are nonexistent the perfection of wisdom is viewed as nonexistent, and because mental phenomena are nonexistent the perfection of wisdom is viewed as nonexistent; because visual consciousness is nonexistent the perfection of wisdom is viewed as nonexistent, because auditory consciousness is nonexistent the perfection of wisdom is viewed as nonexistent, because olfactory consciousness is nonexistent the perfection of wisdom is viewed as nonexistent, because gustatory consciousness is nonexistent the perfection of wisdom is viewed as nonexistent, because tactile consciousness is nonexistent the perfection of wisdom is viewed as nonexistent, and because mental consciousness is nonexistent the perfection of wisdom is viewed as nonexistent; because visually compounded sensory contact is nonexistent the perfection of wisdom is viewed as nonexistent, because aurally compounded sensory contact is nonexistent the perfection of wisdom is viewed as nonexistent, because nasally compounded sensory contact is nonexistent the perfection of wisdom is viewed as nonexistent, because lingually compounded sensory contact is nonexistent the perfection of wisdom is viewed as nonexistent, because corporeally compounded sensory contact is nonexistent the perfection of wisdom is viewed as nonexistent, and because mentally compounded sensory contact is nonexistent the perfection of wisdom is viewed as nonexistent; because feelings conditioned by visually compounded sensory contact are nonexistent the perfection of wisdom is viewed as nonexistent, because feelings conditioned by aurally compounded sensory contact are nonexistent the perfection of wisdom is viewed as nonexistent, because feelings conditioned by nasally compounded sensory contact are nonexistent the perfection of wisdom is viewed as nonexistent, because feelings conditioned by lingually compounded sensory contact are nonexistent the perfection of wisdom is viewed as nonexistent, because feelings conditioned by corporeally compounded sensory contact are nonexistent the perfection of wisdom is viewed as nonexistent, and because feelings conditioned by mentally compounded sensory contact are nonexistent the perfection of wisdom is viewed as nonexistent; because the earth element is nonexistent the perfection of wisdom is viewed as nonexistent, because the water element is nonexistent the perfection of wisdom is viewed as nonexistent, because the fire element is nonexistent the perfection of wisdom is viewed as nonexistent, because the wind element is nonexistent the perfection of wisdom is viewed as nonexistent, because the space element is nonexistent the perfection of wisdom is viewed as nonexistent, and because the consciousness element is nonexistent the perfection of wisdom is viewed as nonexistent; because ignorance is nonexistent the perfection of wisdom is viewed as nonexistent, because formative predispositions are nonexistent the perfection of wisdom is viewed as nonexistent, because consciousness is nonexistent the perfection of wisdom is viewed as nonexistent, because name and form are nonexistent the perfection of wisdom is viewed as nonexistent, because the six sense fields are nonexistent the perfection of wisdom is viewed as nonexistent, because sensory contact is nonexistent the perfection of wisdom is viewed as nonexistent, because sensation is nonexistent the perfection of wisdom is viewed as nonexistent, because craving is nonexistent the perfection of wisdom is viewed as nonexistent, because grasping is nonexistent the perfection of wisdom is viewed as nonexistent, because the rebirth process is nonexistent the perfection of wisdom is viewed as nonexistent, because birth is nonexistent the perfection of wisdom is viewed as nonexistent, and because aging and death are nonexistent the perfection of wisdom is viewed as nonexistent; because the perfection of generosity is nonexistent the perfection of wisdom is viewed as nonexistent, because the perfection of ethical discipline is nonexistent the perfection of wisdom is viewed as nonexistent, because the perfection of tolerance is nonexistent the perfection of wisdom is viewed as nonexistent, because the perfection of perseverance is nonexistent the perfection of wisdom is viewed as nonexistent, and because the perfection of meditative concentration is nonexistent the perfection of wisdom is viewed as nonexistent; because the emptiness of internal phenomena is nonexistent the perfection of wisdom is viewed as nonexistent, because the emptiness of external phenomena is nonexistent the perfection of wisdom is viewed as nonexistent, because the emptiness of external and internal phenomena is nonexistent the perfection of wisdom is viewed as nonexistent, because the emptiness of emptiness is nonexistent the perfection of wisdom is viewed as nonexistent, because the emptiness of great extent is nonexistent the perfection of wisdom is viewed as nonexistent, because the emptiness of ultimate reality is nonexistent the perfection of wisdom is viewed as nonexistent, because the emptiness of conditioned phenomena is nonexistent the perfection of wisdom is viewed as nonexistent, because the emptiness of unconditioned phenomena is nonexistent the perfection of wisdom is viewed as nonexistent, because the emptiness of the unlimited is nonexistent the perfection of wisdom is viewed as nonexistent, because the emptiness of that which has neither beginning nor end is nonexistent the perfection of wisdom is viewed as nonexistent, because the emptiness of nonexclusion is nonexistent the perfection of wisdom is viewed as nonexistent, because the emptiness of inherent nature is nonexistent the perfection of wisdom is viewed as nonexistent, because the emptiness of all phenomena is nonexistent the perfection of wisdom is viewed as nonexistent, because the emptiness of intrinsic defining characteristics is nonexistent the perfection of wisdom is viewed as nonexistent, because the emptiness of that which cannot be apprehended is nonexistent the perfection of wisdom is viewed as nonexistent, because the emptiness of nonentities is nonexistent the perfection of wisdom is viewed as nonexistent, because the emptiness of essential nature is nonexistent the perfection of wisdom is viewed as nonexistent, and because the emptiness of an essential nature of nonentities is nonexistent the perfection of wisdom is viewed as nonexistent; because the applications of mindfulness are nonexistent the perfection of wisdom is viewed as nonexistent, because the correct exertions are nonexistent the perfection of wisdom is viewed as nonexistent, because the supports for miraculous ability are nonexistent the perfection of wisdom is viewed as nonexistent, because the faculties are nonexistent the perfection of wisdom is viewed as nonexistent, because the powers are nonexistent the perfection of wisdom is viewed as nonexistent, because the branches of enlightenment are nonexistent the perfection of wisdom is viewed as nonexistent, and because the noble eightfold path is nonexistent the perfection of wisdom is viewed as nonexistent; because the truths of the noble ones are nonexistent the perfection of wisdom is viewed as nonexistent, because the meditative concentrations are nonexistent the perfection of wisdom is viewed as nonexistent, because the immeasurable attitudes are nonexistent the perfection of wisdom is viewed as nonexistent, because the formless absorptions are nonexistent the perfection of wisdom is viewed as nonexistent, because the liberations are nonexistent the perfection of wisdom is viewed as nonexistent, because the serial steps of meditative absorption are nonexistent the perfection of wisdom is viewed as nonexistent, because the emptiness, signlessness, and wishlessness gateways to liberation are nonexistent the perfection of wisdom is viewed as nonexistent, because the extrasensory powers are nonexistent the perfection of wisdom is viewed as nonexistent, because the meditative stabilities are nonexistent the perfection of wisdom is viewed as nonexistent, because the dhāraṇī gateways are nonexistent the perfection of wisdom is viewed as nonexistent, because the powers of the tathāgatas are nonexistent the perfection of wisdom is viewed as nonexistent, because the fearlessnesses are nonexistent the perfection of wisdom is viewed as nonexistent, because the kinds of exact knowledge are nonexistent the perfection of wisdom is viewed as nonexistent, because great compassion is nonexistent the perfection of wisdom is viewed as nonexistent, and because the distinct qualities of the buddhas are nonexistent the perfection of wisdom is viewed as nonexistent; and because the fruit of having entered the stream is nonexistent the perfection of wisdom is viewed as nonexistent, because the fruit of once-returner is nonexistent the perfection of wisdom is viewed as nonexistent, because the fruit of non-returner is nonexistent the perfection of wisdom is viewed as nonexistent, because arhatship is nonexistent the perfection of wisdom is viewed as nonexistent, because individual enlightenment is nonexistent the perfection of wisdom is viewed as nonexistent, because the knowledge of the aspects of the path is nonexistent the perfection of wisdom is viewed as nonexistent, and because enlightenment, the buddhas, and the attributes of the buddhas are nonexistent the perfection of wisdom is viewed as nonexistent.
“Because beings are inconceivable the perfection of wisdom is viewed as inconceivable, because physical forms are inconceivable the perfection of wisdom is viewed as inconceivable, because feelings are inconceivable the perfection of wisdom is viewed as inconceivable, because perceptions are inconceivable the perfection of wisdom is viewed as inconceivable, because formative predispositions are inconceivable the perfection of wisdom is viewed as inconceivable, and because consciousness is inconceivable the perfection of wisdom is viewed as inconceivable; because the eyes are inconceivable the perfection of wisdom is viewed as inconceivable, because the ears are inconceivable the perfection of wisdom is viewed as inconceivable, because the nose is inconceivable the perfection of wisdom is viewed as inconceivable, because the tongue is inconceivable the perfection of wisdom is viewed as inconceivable, because the body is inconceivable the perfection of wisdom is viewed as inconceivable, and because the mental faculty is inconceivable the perfection of wisdom is viewed as inconceivable; because sights are inconceivable the perfection of wisdom is viewed as inconceivable, because sounds are inconceivable the perfection of wisdom is viewed as inconceivable, because odors are inconceivable the perfection of wisdom is viewed as inconceivable, because tastes are inconceivable the perfection of wisdom is viewed as inconceivable, because tangibles are inconceivable the perfection of wisdom is viewed as inconceivable, and because mental phenomena are inconceivable the perfection of wisdom is viewed as inconceivable; because visual consciousness is inconceivable the perfection of wisdom is viewed as inconceivable, because auditory consciousness is inconceivable the perfection of wisdom is viewed as inconceivable, because olfactory consciousness is inconceivable the perfection of wisdom is viewed as inconceivable, because gustatory consciousness is inconceivable the perfection of wisdom is viewed as inconceivable, because tactile consciousness is inconceivable the perfection of wisdom is viewed as inconceivable, and because mental consciousness is inconceivable the perfection of wisdom is viewed as inconceivable; because visually compounded sensory contact is inconceivable the perfection of wisdom is viewed as inconceivable, because aurally compounded sensory contact is inconceivable the perfection of wisdom is viewed as inconceivable, because nasally compounded sensory contact is inconceivable the perfection of wisdom is viewed as inconceivable, because lingually compounded sensory contact is inconceivable the perfection of wisdom is viewed as inconceivable, because corporeally compounded sensory contact is inconceivable the perfection of wisdom is viewed as inconceivable, and because mentally compounded sensory contact is inconceivable the perfection of wisdom is viewed as inconceivable; because feelings conditioned by visually compounded sensory contact are inconceivable the perfection of wisdom is viewed as inconceivable, because feelings conditioned by aurally compounded sensory contact are inconceivable the perfection of wisdom is viewed as inconceivable, because feelings conditioned by nasally compounded sensory contact are inconceivable the perfection of wisdom is viewed as inconceivable, because feelings conditioned by lingually compounded sensory contact are inconceivable the perfection of wisdom is viewed as inconceivable, because feelings conditioned by corporeally compounded sensory contact are inconceivable the perfection of wisdom is viewed as inconceivable, and because feelings conditioned by mentally compounded sensory contact are inconceivable the perfection of wisdom is viewed as inconceivable; because the earth element is inconceivable the perfection of wisdom is viewed as inconceivable, because the water element is inconceivable the perfection of wisdom is viewed as inconceivable, because the fire element is inconceivable the perfection of wisdom is viewed as inconceivable, because the wind element is inconceivable the perfection of wisdom is viewed as inconceivable, because the space element is inconceivable the perfection of wisdom is viewed as inconceivable, and because the consciousness element is inconceivable the perfection of wisdom is viewed as inconceivable; because ignorance is inconceivable the perfection of wisdom is viewed as inconceivable, because formative predispositions are inconceivable the perfection of wisdom is viewed as inconceivable, because consciousness is inconceivable the perfection of wisdom is viewed as inconceivable, because name and form are inconceivable the perfection of wisdom is viewed as inconceivable, because the six sense fields are inconceivable the perfection of wisdom is viewed as inconceivable, because sensory contact is inconceivable the perfection of wisdom is viewed as inconceivable, because sensation is inconceivable the perfection of wisdom is viewed as inconceivable, because craving is inconceivable the perfection of wisdom is viewed as inconceivable, because grasping is inconceivable the perfection of wisdom is viewed as inconceivable, because the rebirth process is inconceivable the perfection of wisdom is viewed as inconceivable, because birth is inconceivable the perfection of wisdom is viewed as inconceivable, and because aging and death are inconceivable the perfection of wisdom is viewed as inconceivable; because the perfection of generosity is inconceivable the perfection of wisdom is viewed as inconceivable, because the perfection of ethical discipline is inconceivable the perfection of wisdom is viewed as inconceivable, because the perfection of tolerance is inconceivable the perfection of wisdom is viewed as inconceivable, because the perfection of perseverance is inconceivable the perfection of wisdom is viewed as inconceivable, and because the perfection of meditative concentration is inconceivable the perfection of wisdom is viewed as inconceivable; because the emptiness of internal phenomena is inconceivable the perfection of wisdom is viewed as inconceivable, because the emptiness of external phenomena is inconceivable the perfection of wisdom is viewed as inconceivable, because the emptiness of external and internal phenomena is inconceivable the perfection of wisdom is viewed as inconceivable, because the emptiness of emptiness is inconceivable the perfection of wisdom is viewed as inconceivable, because the emptiness of great extent is inconceivable the perfection of wisdom is viewed as inconceivable, because the emptiness of ultimate reality is inconceivable the perfection of wisdom is viewed as inconceivable, because the emptiness of conditioned phenomena is inconceivable the perfection of wisdom is viewed as inconceivable, because the emptiness of unconditioned phenomena is inconceivable the perfection of wisdom is viewed as inconceivable, because the emptiness of the unlimited is inconceivable the perfection of wisdom is viewed as inconceivable, because the emptiness of that which has neither beginning nor end is inconceivable the perfection of wisdom is viewed as inconceivable, because the emptiness of nonexclusion is inconceivable the perfection of wisdom is viewed as inconceivable, because the emptiness of inherent nature is inconceivable the perfection of wisdom is viewed as inconceivable, because the emptiness of all phenomena is inconceivable the perfection of wisdom is viewed as inconceivable, because the emptiness of intrinsic defining characteristics is inconceivable the perfection of wisdom is viewed as inconceivable, because the emptiness of that which cannot be apprehended is inconceivable the perfection of wisdom is viewed as inconceivable, because the emptiness of nonentities is inconceivable the perfection of wisdom is viewed as inconceivable, because the emptiness of essential nature is inconceivable the perfection of wisdom is viewed as inconceivable, and because the emptiness of an essential nature of nonentities is inconceivable the perfection of wisdom is viewed as inconceivable; because the applications of mindfulness are inconceivable the perfection of wisdom is viewed as inconceivable, because the correct exertions are inconceivable the perfection of wisdom is viewed as inconceivable, because the supports for miraculous ability are inconceivable the perfection of wisdom is viewed as inconceivable, because the faculties are inconceivable the perfection of wisdom is viewed as inconceivable, because the powers are inconceivable the perfection of wisdom is viewed as inconceivable, because the branches of enlightenment are inconceivable the perfection of wisdom is viewed as inconceivable, and because the noble eightfold path is inconceivable the perfection of wisdom is viewed as inconceivable; because the truths of the noble ones are inconceivable the perfection of wisdom is viewed as inconceivable, because the meditative concentrations are inconceivable the perfection of wisdom is viewed as inconceivable, because the immeasurable attitudes are inconceivable the perfection of wisdom is viewed as inconceivable, because the formless absorptions are inconceivable the perfection of wisdom is viewed as inconceivable, because the liberations are inconceivable the perfection of wisdom is viewed as inconceivable, because the serial steps of meditative absorption are inconceivable the perfection of wisdom is viewed as inconceivable, because the emptiness, signlessness, and wishlessness gateways to liberation are inconceivable the perfection of wisdom is viewed as inconceivable, because the extrasensory powers are inconceivable the perfection of wisdom is viewed as inconceivable, because the meditative stabilities are inconceivable the perfection of wisdom is viewed as inconceivable, because the dhāraṇī gateways are inconceivable the perfection of wisdom is viewed as inconceivable, because the powers of the tathāgatas are inconceivable the perfection of wisdom is viewed as inconceivable, because the fearlessnesses are inconceivable the perfection of wisdom is viewed as inconceivable, because the kinds of exact knowledge are inconceivable the perfection of wisdom is viewed as inconceivable, because great compassion is inconceivable the perfection of wisdom is viewed as inconceivable, and because the distinct qualities of the buddhas are inconceivable the perfection of wisdom is viewed as inconceivable; and because the fruit of having entered the stream is inconceivable the perfection of wisdom is viewed as inconceivable, because the fruit of once-returner is inconceivable the perfection of wisdom is viewed as inconceivable, because the fruit of non-returner is inconceivable the perfection of wisdom is viewed as inconceivable, because arhatship is inconceivable the perfection of wisdom is viewed as inconceivable, because individual enlightenment is inconceivable the perfection of wisdom is viewed as inconceivable, because the knowledge of the aspects of the path is inconceivable the perfection of wisdom is viewed as inconceivable, and because enlightenment, the buddhas, and the attributes of the buddhas are inconceivable the perfection of wisdom is viewed as inconceivable.