“Because beings are nonperishing the perfection of wisdom is viewed as nonperishing, because physical forms are nonperishing the perfection of wisdom is viewed as nonperishing, because feelings are nonperishing the perfection of wisdom is viewed as nonperishing, because perceptions are nonperishing the perfection of wisdom is viewed as nonperishing, because formative predispositions are nonperishing the perfection of wisdom is viewed as nonperishing, and because consciousness is nonperishing the perfection of wisdom is viewed as nonperishing; because the eyes are nonperishing the perfection of wisdom is viewed as nonperishing, because the ears are nonperishing the perfection of wisdom is viewed as nonperishing, because the nose is nonperishing the perfection of wisdom is viewed as nonperishing, because the tongue is nonperishing the perfection of wisdom is viewed as nonperishing, because the body is nonperishing the perfection of wisdom is viewed as nonperishing, and because the mental faculty is nonperishing the perfection of wisdom is viewed as nonperishing; because sights are nonperishing the perfection of wisdom is viewed as nonperishing, because sounds are nonperishing the perfection of wisdom is viewed as nonperishing, because odors are nonperishing the perfection of wisdom is viewed as nonperishing, because tastes are nonperishing the perfection of wisdom is viewed as nonperishing, because tangibles are nonperishing the perfection of wisdom is viewed as nonperishing, and because mental phenomena are nonperishing the perfection of wisdom is viewed as nonperishing; because visual consciousness is nonperishing the perfection of wisdom is viewed as nonperishing, because auditory consciousness is nonperishing the perfection of wisdom is viewed as nonperishing, because olfactory consciousness is nonperishing the perfection of wisdom is viewed as nonperishing, because gustatory consciousness is nonperishing the perfection of wisdom is viewed as nonperishing, because tactile consciousness is nonperishing the perfection of wisdom is viewed as nonperishing, and because mental consciousness is nonperishing the perfection of wisdom is viewed as nonperishing; because visually compounded sensory contact is nonperishing the perfection of wisdom is viewed as nonperishing, because aurally compounded sensory contact is nonperishing the perfection of wisdom is viewed as nonperishing, because nasally compounded sensory contact is nonperishing the perfection of wisdom is viewed as nonperishing, because lingually compounded sensory contact is nonperishing the perfection of wisdom is viewed as nonperishing, because corporeally compounded sensory contact is nonperishing the perfection of wisdom is viewed as nonperishing, and because mentally compounded sensory contact is nonperishing the perfection of wisdom is viewed as nonperishing; because feelings conditioned by visually compounded sensory contact are nonperishing the perfection of wisdom is viewed as nonperishing, because feelings conditioned by aurally compounded sensory contact are nonperishing the perfection of wisdom is viewed as nonperishing, because feelings conditioned by nasally compounded sensory contact are nonperishing the perfection of wisdom is viewed as nonperishing, because feelings conditioned by lingually compounded sensory contact are nonperishing the perfection of wisdom is viewed as nonperishing, because feelings conditioned by corporeally compounded sensory contact are nonperishing the perfection of wisdom is viewed as nonperishing, and because feelings conditioned by mentally compounded sensory contact are nonperishing the perfection of wisdom is viewed as nonperishing; because the earth element is nonperishing the perfection of wisdom is viewed as nonperishing, because the water element is nonperishing the perfection of wisdom is viewed as nonperishing, because the fire element is nonperishing the perfection of wisdom is viewed as nonperishing, because the wind element is nonperishing the perfection of wisdom is viewed as nonperishing, because the space element is nonperishing the perfection of wisdom is viewed as nonperishing, and because the consciousness element is nonperishing the perfection of wisdom is viewed as nonperishing; because ignorance is nonperishing the perfection of wisdom is viewed as nonperishing, because formative predispositions are nonperishing the perfection of wisdom is viewed as nonperishing, because consciousness is nonperishing the perfection of wisdom is viewed as nonperishing, because name and form are nonperishing the perfection of wisdom is viewed as nonperishing, because the six sense fields are nonperishing the perfection of wisdom is viewed as nonperishing, because sensory contact is nonperishing the perfection of wisdom is viewed as nonperishing, because sensation is nonperishing the perfection of wisdom is viewed as nonperishing, because craving is nonperishing the perfection of wisdom is viewed as nonperishing, because grasping is nonperishing the perfection of wisdom is viewed as nonperishing, because the rebirth process is nonperishing the perfection of wisdom is viewed as nonperishing, because birth is nonperishing the perfection of wisdom is viewed as nonperishing, and because aging and death are nonperishing the perfection of wisdom is viewed as nonperishing; because the perfection of generosity is nonperishing the perfection of wisdom is viewed as nonperishing, because the perfection of ethical discipline is nonperishing the perfection of wisdom is viewed as nonperishing, because the perfection of tolerance is nonperishing the perfection of wisdom is viewed as nonperishing, because the perfection of perseverance is nonperishing the perfection of wisdom is viewed as nonperishing, and because the perfection of meditative concentration is nonperishing the perfection of wisdom is viewed as nonperishing; because the emptiness of internal phenomena is nonperishing the perfection of wisdom is viewed as nonperishing, because the emptiness of external phenomena is nonperishing the perfection of wisdom is viewed as nonperishing, because the emptiness of external and internal phenomena is nonperishing the perfection of wisdom is viewed as nonperishing, because the emptiness of emptiness is nonperishing the perfection of wisdom is viewed as nonperishing, because the emptiness of great extent is nonperishing the perfection of wisdom is viewed as nonperishing, because the emptiness of ultimate reality is nonperishing the perfection of wisdom is viewed as nonperishing, because the emptiness of conditioned phenomena is nonperishing the perfection of wisdom is viewed as nonperishing, because the emptiness of unconditioned phenomena is nonperishing the perfection of wisdom is viewed as nonperishing, because the emptiness of the unlimited is nonperishing the perfection of wisdom is viewed as nonperishing, because the emptiness of that which has neither beginning nor end is nonperishing the perfection of wisdom is viewed as nonperishing, because the emptiness of nonexclusion is nonperishing the perfection of wisdom is viewed as nonperishing, because the emptiness of inherent nature is nonperishing the perfection of wisdom is viewed as nonperishing, because the emptiness of all phenomena is nonperishing the perfection of wisdom is viewed as nonperishing, because the emptiness of intrinsic defining characteristics is nonperishing the perfection of wisdom is viewed as nonperishing, because the emptiness of that which cannot be apprehended is nonperishing the perfection of wisdom is viewed as nonperishing, because the emptiness of nonentities is nonperishing the perfection of wisdom is viewed as nonperishing, because the emptiness of essential nature is nonperishing the perfection of wisdom is viewed as nonperishing, and because the emptiness of an essential nature of nonentities is nonperishing the perfection of wisdom is viewed as nonperishing; because the applications of mindfulness are nonperishing the perfection of wisdom is viewed as nonperishing, because the correct exertions are nonperishing the perfection of wisdom is viewed as nonperishing, because the supports for miraculous ability are nonperishing the perfection of wisdom is viewed as nonperishing, because the faculties are nonperishing the perfection of wisdom is viewed as nonperishing, because the powers are nonperishing the perfection of wisdom is viewed as nonperishing, because the branches of enlightenment are nonperishing the perfection of wisdom is viewed as nonperishing, and because the noble eightfold path is nonperishing the perfection of wisdom is viewed as nonperishing; because the truths of the noble ones are nonperishing the perfection of wisdom is viewed as nonperishing, because the meditative concentrations are nonperishing the perfection of wisdom is viewed as nonperishing, because the immeasurable attitudes are nonperishing the perfection of wisdom is viewed as nonperishing, because the formless absorptions are nonperishing the perfection of wisdom is viewed as nonperishing, because the liberations are nonperishing the perfection of wisdom is viewed as nonperishing, because the serial steps of meditative absorption are nonperishing the perfection of wisdom is viewed as nonperishing, because the emptiness, signlessness, and wishlessness gateways to liberation are nonperishing the perfection of wisdom is viewed as nonperishing, because the extrasensory powers are nonperishing the perfection of wisdom is viewed as nonperishing, because the meditative stabilities are nonperishing the perfection of wisdom is viewed as nonperishing, because the dhāraṇī gateways are nonperishing the perfection of wisdom is viewed as nonperishing, because the powers of the tathāgatas are nonperishing the perfection of wisdom is viewed as nonperishing, because the fearlessnesses are nonperishing the perfection of wisdom is viewed as nonperishing, because the kinds of exact knowledge are nonperishing the perfection of wisdom is viewed as nonperishing, because great compassion is nonperishing the perfection of wisdom is viewed as nonperishing, and because the distinct qualities of the buddhas are nonperishing the perfection of wisdom is viewed as nonperishing; and because the fruit of having entered the stream is nonperishing the perfection of wisdom is viewed as nonperishing, because the fruit of once-returner is nonperishing the perfection of wisdom is viewed as nonperishing, because the fruit of non-returner is nonperishing the perfection of wisdom is viewed as nonperishing, because arhatship is nonperishing the perfection of wisdom is viewed as nonperishing, because individual enlightenment is nonperishing the perfection of wisdom is viewed as nonperishing, because the knowledge of the aspects of the path is nonperishing the perfection of wisdom is viewed as nonperishing, and because enlightenment, the buddhas, and the attributes of the buddhas are nonperishing the perfection of wisdom is viewed as nonperishing.
“Because beings do not fully awaken the perfection of wisdom is viewed as not fully awakening, because physical forms do not fully awaken the perfection of wisdom is viewed as not fully awakening, because feelings do not fully awaken the perfection of wisdom is viewed as not fully awakening, because perceptions do not fully awaken the perfection of wisdom is viewed as not fully awakening, because formative predispositions do not fully awaken the perfection of wisdom is viewed as not fully awakening, and because consciousness does not fully awaken the perfection of wisdom is viewed as not fully awakening; because the eyes do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the ears do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the nose does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the tongue does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the body does not fully awaken the perfection of wisdom is viewed as not fully awakening, and because the mental faculty does not fully awaken the perfection of wisdom is viewed as not fully awakening; because sights do not fully awaken the perfection of wisdom is viewed as not fully awakening, because sounds do not fully awaken the perfection of wisdom is viewed as not fully awakening, because odors do not fully awaken the perfection of wisdom is viewed as not fully awakening, because tastes do not fully awaken the perfection of wisdom is viewed as not fully awakening, because tangibles do not fully awaken the perfection of wisdom is viewed as not fully awakening, and because mental phenomena do not fully awaken the perfection of wisdom is viewed as not fully awakening; because visual consciousness does not fully awaken the perfection of wisdom is viewed as not fully awakening, because auditory consciousness does not fully awaken the perfection of wisdom is viewed as not fully awakening, because olfactory consciousness does not fully awaken the perfection of wisdom is viewed as not fully awakening, because gustatory consciousness does not fully awaken the perfection of wisdom is viewed as not fully awakening, because tactile consciousness does not fully awaken the perfection of wisdom is viewed as not fully awakening, and because mental consciousness does not fully awaken the perfection of wisdom is viewed as not fully awakening; because visually compounded sensory contact does not fully awaken the perfection of wisdom is viewed as not fully awakening, because aurally compounded sensory contact does not fully awaken the perfection of wisdom is viewed as not fully awakening, because nasally compounded sensory contact does not fully awaken the perfection of wisdom is viewed as not fully awakening, because lingually compounded sensory contact does not fully awaken the perfection of wisdom is viewed as not fully awakening, because corporeally compounded sensory contact does not fully awaken the perfection of wisdom is viewed as not fully awakening, and because mentally compounded sensory contact does not fully awaken the perfection of wisdom is viewed as not fully awakening; because feelings conditioned by visually compounded sensory contact do not fully awaken the perfection of wisdom is viewed as not fully awakening, because feelings conditioned by aurally compounded sensory contact do not fully awaken the perfection of wisdom is viewed as not fully awakening, because feelings conditioned by nasally compounded sensory contact do not fully awaken the perfection of wisdom is viewed as not fully awakening, because feelings conditioned by lingually compounded sensory contact do not fully awaken the perfection of wisdom is viewed as not fully awakening, because feelings conditioned by corporeally compounded sensory contact do not fully awaken the perfection of wisdom is viewed as not fully awakening, and because feelings conditioned by mentally compounded sensory contact do not fully awaken the perfection of wisdom is viewed as not fully awakening; because the earth element does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the water element does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the fire element does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the wind element does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the space element does not fully awaken the perfection of wisdom is viewed as not fully awakening, and because the consciousness element does not fully awaken the perfection of wisdom is viewed as not fully awakening; because ignorance does not fully awaken the perfection of wisdom is viewed as not fully awakening, because formative predispositions do not fully awaken the perfection of wisdom is viewed as not fully awakening, because consciousness does not fully awaken the perfection of wisdom is viewed as not fully awakening, because name and form do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the six sense fields do not fully awaken the perfection of wisdom is viewed as not fully awakening, because sensory contact does not fully awaken the perfection of wisdom is viewed as not fully awakening, because sensation does not fully awaken the perfection of wisdom is viewed as not fully awakening, because craving does not fully awaken the perfection of wisdom is viewed as not fully awakening, because grasping does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the rebirth process does not fully awaken the perfection of wisdom is viewed as not fully awakening, because birth does not fully awaken the perfection of wisdom is viewed as not fully awakening, and because aging and death do not fully awaken the perfection of wisdom is viewed as not fully awakening; because the perfection of generosity does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the perfection of ethical discipline does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the perfection of tolerance does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the perfection of perseverance does not fully awaken the perfection of wisdom is viewed as not fully awakening, and because the perfection of meditative concentration does not fully awaken the perfection of wisdom is viewed as not fully awakening; because the emptiness of internal phenomena does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of external phenomena does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of external and internal phenomena does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of emptiness does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of great extent does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of ultimate reality does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of conditioned phenomena does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of unconditioned phenomena does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of the unlimited does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of that which has neither beginning nor end does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of nonexclusion does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of inherent nature does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of all phenomena does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of intrinsic defining characteristics does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of that which cannot be apprehended does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of nonentities does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness of essential nature does not fully awaken the perfection of wisdom is viewed as not fully awakening, and because the emptiness of an essential nature of nonentities does not fully awaken the perfection of wisdom is viewed as not fully awakening; because the applications of mindfulness do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the correct exertions do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the supports for miraculous ability do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the faculties do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the powers do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the branches of enlightenment do not fully awaken the perfection of wisdom is viewed as not fully awakening, and because the noble eightfold path does not fully awaken the perfection of wisdom is viewed as not fully awakening; because the truths of the noble ones do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the meditative concentrations do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the immeasurable attitudes do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the formless absorptions do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the liberations do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the serial steps of meditative absorption do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the emptiness, signlessness, and wishlessness gateways to liberation do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the extrasensory powers do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the meditative stabilities do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the dhāraṇī gateways do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the powers of the tathāgatas do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the fearlessnesses do not fully awaken the perfection of wisdom is viewed as not fully awakening, because the kinds of exact knowledge do not fully awaken the perfection of wisdom is viewed as not fully awakening, because great compassion does not fully awaken the perfection of wisdom is viewed as not fully awakening, and because the distinct qualities of the buddhas do not fully awaken the perfection of wisdom is viewed as not fully awakening; and because the fruit of having entered the stream does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the fruit of once-returner does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the fruit of non-returner does not fully awaken the perfection of wisdom is viewed as not fully awakening, because arhatship does not fully awaken the perfection of wisdom is viewed as not fully awakening, because individual enlightenment does not fully awaken the perfection of wisdom is viewed as not fully awakening, because the knowledge of the aspects of the path does not fully awaken the perfection of wisdom is viewed as not fully awakening, and because enlightenment, the buddhas, and the attributes of the buddhas do not fully awaken the perfection of wisdom is viewed as not fully awakening.
“Because beings do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because physical forms do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because feelings do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because perceptions do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because formative predispositions do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, and because consciousness does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers; because the eyes do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the ears do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the nose does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the tongue does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the body does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, and because the mental faculty does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers; because sights do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because sounds do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because odors do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because tastes do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because tangibles do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, and because mental phenomena do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers; because visual consciousness does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because auditory consciousness does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because olfactory consciousness does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because gustatory consciousness does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because tactile consciousness does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, and because mental consciousness does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers; because visually compounded sensory contact does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because aurally compounded sensory contact does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because nasally compounded sensory contact does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because lingually compounded sensory contact does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because corporeally compounded sensory contact does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, and because mentally compounded sensory contact does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers; because feelings conditioned by visually compounded sensory contact do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because feelings conditioned by aurally compounded sensory contact do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because feelings conditioned by nasally compounded sensory contact do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because feelings conditioned by lingually compounded sensory contact do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because feelings conditioned by corporeally compounded sensory contact do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, and because feelings conditioned by mentally compounded sensory contact do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers; because the earth element does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the water element does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the fire element does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the wind element does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the space element does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, and because the consciousness element does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers; because ignorance does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because formative predispositions do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because consciousness does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because name and form do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the six sense fields do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because sensory contact does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because sensation does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because craving does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because grasping does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the rebirth process does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because birth does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, and because aging and death do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers; because the perfection of generosity does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the perfection of ethical discipline does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the perfection of tolerance does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the perfection of perseverance does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, and because the perfection of meditative concentration does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers; because the emptiness of internal phenomena does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of external phenomena does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of external and internal phenomena does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of emptiness does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of great extent does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of ultimate reality does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of conditioned phenomena does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of unconditioned phenomena does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of the unlimited does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of that which has neither beginning nor end does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of nonexclusion does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of inherent nature does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of all phenomena does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of intrinsic defining characteristics does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of that which cannot be apprehended does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of nonentities does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness of essential nature does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, and because the emptiness of an essential nature of nonentities does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers; because the applications of mindfulness do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the correct exertions do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the supports for miraculous ability do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the faculties do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the powers do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the branches of enlightenment do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, and because the noble eightfold path does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers; because the truths of the noble ones do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the meditative concentrations do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the immeasurable attitudes do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the formless absorptions do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the liberations do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the serial steps of meditative absorption do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the emptiness, signlessness, and wishlessness gateways to liberation do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the extrasensory powers do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the meditative stabilities do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the dhāraṇī gateways do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the powers of the tathāgatas do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the fearlessnesses do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the kinds of exact knowledge do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because great compassion does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, and because the distinct qualities of the buddhas do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers; and because the fruit of having entered the stream does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the fruit of once-returner does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the fruit of non-returner does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because arhatship does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because individual enlightenment does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, because the knowledge of the aspects of the path does not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers, and because the powers of unsurpassed, complete enlightenment do not fully achieve the powers the perfection of wisdom is viewed as not fully achieving the powers.
“Also in this way, Blessed Lord, this perfection of wisdom is the great perfection of bodhisattva great beings.”
This completes the twenty-fifth chapter from “The Perfection of Wisdom in One Hundred Thousand Lines.”