“The utter purity of the eyes is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the eyes, so this utter purity of the eyes and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the ears is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the ears, so this utter purity of the ears and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the nose is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the nose, so this utter purity of the nose and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the tongue is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the tongue, so this utter purity of the tongue and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the body is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the body, so this utter purity of the body and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the mental faculty is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the mental faculty, so this utter purity of the mental faculty and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct.
“The utter purity of sights is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of sights, so this utter purity of sights and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of sounds is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of sounds, so this utter purity of sounds and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of odors is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of odors, so this utter purity of odors and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of tastes is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of tastes, so this utter purity of tastes and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of mental phenomena is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of mental phenomena, so this utter purity of mental phenomena and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct.
“The utter purity of visual consciousness is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of visual consciousness, so this utter purity of visual consciousness and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of auditory consciousness is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of auditory consciousness, so this utter purity of auditory consciousness and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of olfactory consciousness is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of olfactory consciousness, so this utter purity of olfactory consciousness and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of gustatory consciousness is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of gustatory consciousness, so this utter purity of gustatory consciousness and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of tactile consciousness is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of tactile consciousness, so this utter purity of tactile consciousness and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of mental consciousness is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of mental consciousness, so this utter purity of mental consciousness and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct.
“The utter purity of visually compounded sensory contact is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of visually compounded sensory contact, so this utter purity of visually compounded sensory contact and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of aurally compounded sensory contact is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of aurally compounded sensory contact, so this utter purity of aurally compounded sensory contact and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of nasally compounded sensory contact is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of nasally compounded sensory contact, so this utter purity of nasally compounded sensory contact and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of lingually compounded sensory contact is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of lingually compounded sensory contact, so this utter purity of lingually compounded sensory contact and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of corporeally compounded sensory contact is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of corporeally compounded sensory contact, so this utter purity of corporeally compounded sensory contact and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of mentally compounded sensory contact is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of mentally compounded sensory contact, so this utter purity of mentally compounded sensory contact and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct.
“The utter purity of feelings conditioned by visually compounded sensory contact is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of feelings conditioned by visually compounded sensory contact, so this utter purity of feelings conditioned by visually compounded sensory contact and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of feelings conditioned by aurally compounded sensory contact is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of feelings conditioned by aurally compounded sensory contact, so this utter purity of feelings conditioned by aurally compounded sensory contact and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of feelings conditioned by nasally compounded sensory contact is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of feelings conditioned by nasally compounded sensory contact, so this utter purity of feelings conditioned by nasally compounded sensory contact and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of feelings conditioned by lingually compounded sensory contact is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of feelings conditioned by lingually compounded sensory contact, so this utter purity of feelings conditioned by lingually compounded sensory contact and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of feelings conditioned by corporeally compounded sensory contact is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of feelings conditioned by corporeally compounded sensory contact, so this utter purity of feelings conditioned by corporeally compounded sensory contact and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of feelings conditioned by mentally compounded sensory contact is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of feelings conditioned by mentally compounded sensory contact, so this utter purity of feelings conditioned by mentally compounded sensory contact and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct.
“The utter purity of the earth element is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the earth element, so this utter purity of the earth element and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the water element is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the water element, so this utter purity of the water element and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the fire element is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the fire element, so this utter purity of the fire element and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the wind element is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the wind element, so this utter purity of the wind element and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the space element is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the space element, so this utter purity of the space element and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the consciousness element is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the consciousness element, so this utter purity of the consciousness element and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct.
“The utter purity of ignorance is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of ignorance, so this utter purity of ignorance and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of formative predispositions is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of formative predispositions, so this utter purity of formative predispositions and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of consciousness is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of consciousness, so this utter purity of consciousness and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of name and form is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of name and form, so this utter purity of name and form and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the six sense fields is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the six sense fields, so this utter purity of the six sense fields and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of sensory contact is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of sensory contact, so this utter purity of sensory contact and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of sensation is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of sensation, so this utter purity of sensation and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of craving is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of craving, so this utter purity of craving and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of grasping is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of grasping, so this utter purity of grasping and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the rebirth process is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the rebirth process, so this utter purity of the rebirth process and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of birth is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of birth, so this utter purity of birth and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of aging and death is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of aging and death, so this utter purity of aging and death and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct.
“The utter purity of the perfection of generosity is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the perfection of generosity, so this utter purity of the perfection of generosity and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the perfection of ethical discipline is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the perfection of ethical discipline, so this utter purity of the perfection of ethical discipline and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the perfection of tolerance is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the perfection of tolerance, so this utter purity of the perfection of tolerance and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the perfection of perseverance is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the perfection of perseverance, so this utter purity of the perfection of perseverance and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the perfection of meditative concentration is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the perfection of meditative concentration, so this utter purity of the perfection of meditative concentration and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct.
“The utter purity of the emptiness of internal phenomena is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the emptiness of internal phenomena, so this utter purity of the emptiness of internal phenomena and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the emptiness of external phenomena is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the emptiness of external phenomena, so this utter purity of the emptiness of external phenomena and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the emptiness of external and internal phenomena is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the emptiness of external and internal phenomena, so this utter purity of the emptiness of external and internal phenomena and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the emptiness of emptiness is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the emptiness of emptiness, so this utter purity of the emptiness of emptiness and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the emptiness of great extent is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the emptiness of great extent, so this utter purity of the emptiness of great extent and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the emptiness of ultimate reality is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the emptiness of ultimate reality, so this utter purity of the emptiness of ultimate reality and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the emptiness of conditioned phenomena is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the emptiness of conditioned phenomena, so this utter purity of the emptiness of conditioned phenomena and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the emptiness of unconditioned phenomena is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the emptiness of unconditioned phenomena, so this utter purity of the emptiness of unconditioned phenomena and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the emptiness of the unlimited is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the emptiness of the unlimited, so this utter purity of the emptiness of the unlimited and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the emptiness of that which has neither beginning nor end is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the emptiness of that which has neither beginning nor end, so this utter purity of the emptiness of that which has neither beginning nor end and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the emptiness of nonexclusion is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the emptiness of nonexclusion, so this utter purity of the emptiness of nonexclusion and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the emptiness of inherent nature is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the emptiness of inherent nature, so this utter purity of the emptiness of inherent nature and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the emptiness of all phenomena is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the emptiness of all phenomena, so this utter purity of the emptiness of all phenomena and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the emptiness of intrinsic defining characteristics is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the emptiness of intrinsic defining characteristics, so this utter purity of the emptiness of intrinsic defining characteristics and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the emptiness of that which cannot be apprehended is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the emptiness of that which cannot be apprehended, so this utter purity of the emptiness of that which cannot be apprehended and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the emptiness of nonentities is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the emptiness of nonentities, so this utter purity of the emptiness of nonentities and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the emptiness of essential nature is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the emptiness of essential nature, so this utter purity of the emptiness of essential nature and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the emptiness of an essential nature of nonentities is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the emptiness of an essential nature of nonentities, so this utter purity of the emptiness of an essential nature of nonentities and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct.
“The utter purity of the applications of mindfulness is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the applications of mindfulness, so this utter purity of the applications of mindfulness and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the correct exertions is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the correct exertions, so this utter purity of the correct exertions and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the supports for miraculous ability is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the supports for miraculous ability, so this utter purity of the supports for miraculous ability and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the faculties is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the faculties, so this utter purity of the faculties and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the powers is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the powers, so this utter purity of the powers and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the branches of enlightenment is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the branches of enlightenment, so this utter purity of the branches of enlightenment and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the noble eightfold path is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the noble eightfold path, so this utter purity of the noble eightfold path and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct.
“The utter purity of the truths of the noble ones is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the truths of the noble ones, so this utter purity of the truths of the noble ones and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the meditative concentrations is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the meditative concentrations, so this utter purity of the meditative concentrations and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the immeasurable attitudes is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the immeasurable attitudes, so this utter purity of the immeasurable attitudes and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the formless absorptions is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the formless absorptions, so this utter purity of the formless absorptions and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the eight liberations is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the eight liberations, so this utter purity of the eight liberations and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the nine serial steps of meditative absorption is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the nine serial steps of meditative absorption, so this utter purity of the nine serial steps of meditative absorption and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the emptiness, signlessness, and wishlessness gateways to liberation is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the emptiness, signlessness, and wishlessness gateways to liberation, so this utter purity of the emptiness, signlessness, and wishlessness gateways to liberation and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the extrasensory powers is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the extrasensory powers, so this utter purity of the extrasensory powers and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of all the meditative stabilities is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of all the meditative stabilities, so this utter purity of all the meditative stabilities and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of all the dhāraṇī gateways is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of all the dhāraṇī gateways, so this utter purity of all the dhāraṇī gateways and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct.
“The utter purity of the ten powers of the tathāgatas is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the ten powers of the tathāgatas, so this utter purity of the ten powers of the tathāgatas and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the four fearlessnesses is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the four fearlessnesses, so this utter purity of the four fearlessnesses and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the four kinds of exact knowledge is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the four kinds of exact knowledge, so this utter purity of the four kinds of exact knowledge and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of great loving kindness is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of great loving kindness, so this utter purity of great loving kindness and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of great compassion is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of great compassion, so this utter purity of great compassion and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the eighteen distinct qualities of the buddhas is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the eighteen distinct qualities of the buddhas, so this utter purity of the eighteen distinct qualities of the buddhas and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct.
“The utter purity of knowledge of all the dharmas is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of knowledge of all the dharmas, so this utter purity of knowledge of all the dharmas and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of the knowledge of the aspects of the path is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of the knowledge of the aspects of the path, so this utter purity of the knowledge of the aspects of the path and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct. The utter purity of all-aspect omniscience is the utter purity of the perfection of wisdom, and the utter purity of the perfection of wisdom is the utter purity of all-aspect omniscience, so this utter purity of all-aspect omniscience and this utter purity of the perfection of wisdom are not two, cannot be divided into two, are no different, and are not distinct.
“Moreover, Subhūti, the purity of the self is the purity of physical forms, and the purity of physical forms is the purity of the self, so this purity of the self and this purity of physical forms are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of physical forms, and the purity of physical forms is the purity of a being, so this purity of a being and this purity of physical forms are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of physical forms, and the purity of physical forms is the purity of a life form, so this purity of a life form and this purity of physical forms are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of physical forms, and the purity of physical forms is the purity of life, so this purity of life and this purity of physical forms are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of physical forms, and the purity of physical forms is the purity of an individual, so this purity of an individual and this purity of physical forms are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of physical forms, and the purity of physical forms is the purity of a person, so this purity of a person and this purity of physical forms are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of physical forms, and the purity of physical forms is the purity of one born of Manu, so this purity of one born of Manu and this purity of physical forms are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of physical forms, and the purity of physical forms is the purity of a child of Manu, so this purity of a child of Manu and this purity of physical forms are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of physical forms, and the purity of physical forms is the purity of an agent, so this purity of an agent and this purity of physical forms are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of physical forms, and the purity of physical forms is the purity of an experiencer, so this purity of an experiencer and this purity of physical forms are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of physical forms, and the purity of physical forms is the purity of a knower, so this purity of a knower and this purity of physical forms are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of physical forms, and the purity of physical forms is the purity of a viewer, so this purity of a viewer and this purity of physical forms are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of feelings, and the purity of feelings is the purity of the self, so this purity of the self and this purity of feelings are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of feelings, and the purity of feelings is the purity of a being, so this purity of a being and this purity of feelings are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of feelings, and the purity of feelings is the purity of a life form, so this purity of a life form and this purity of feelings are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of feelings, and the purity of feelings is the purity of life, so this purity of life and this purity of feelings are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of feelings, and the purity of feelings is the purity of an individual, so this purity of an individual and this purity of feelings are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of feelings, and the purity of feelings is the purity of a person, so this purity of a person and this purity of feelings are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of feelings, and the purity of feelings is the purity of one born of Manu, so this purity of one born of Manu and this purity of feelings are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of feelings, and the purity of feelings is the purity of a child of Manu, so this purity of a child of Manu and this purity of feelings are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of feelings, and the purity of feelings is the purity of an agent, so this purity of an agent and this purity of feelings are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of feelings, and the purity of feelings is the purity of an experiencer, so this purity of an experiencer and this purity of feelings are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of feelings, and the purity of feelings is the purity of a knower, so this purity of a knower and this purity of feelings are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of feelings, and the purity of feelings is the purity of a viewer, so this purity of a viewer and this purity of feelings are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of perceptions, and the purity of perceptions is the purity of the self, so this purity of the self and this purity of perceptions are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of perceptions, and the purity of perceptions is the purity of a being, so this purity of a being and this purity of perceptions are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of perceptions, and the purity of perceptions is the purity of a life form, so this purity of a life form and this purity of perceptions are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of perceptions, and the purity of perceptions is the purity of life, so this purity of life and this purity of perceptions are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of perceptions, and the purity of perceptions is the purity of an individual, so this purity of an individual and this purity of perceptions are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of perceptions, and the purity of perceptions is the purity of a person, so this purity of a person and this purity of perceptions are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of perceptions, and the purity of perceptions is the purity of one born of Manu, so this purity of one born of Manu and this purity of perceptions are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of perceptions, and the purity of perceptions is the purity of a child of Manu, so this purity of a child of Manu and this purity of perceptions are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of perceptions, and the purity of perceptions is the purity of an agent, so this purity of an agent and this purity of perceptions are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of perceptions, and the purity of perceptions is the purity of an experiencer, so this purity of an experiencer and this purity of perceptions are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of perceptions, and the purity of perceptions is the purity of a knower, so this purity of a knower and this purity of perceptions are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of perceptions, and the purity of perceptions is the purity of a viewer, so this purity of a viewer and this purity of perceptions are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of formative predispositions, and the purity of formative predispositions is the purity of the self, so this purity of the self and this purity of formative predispositions are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of formative predispositions, and the purity of formative predispositions is the purity of a being, so this purity of a being and this purity of formative predispositions are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of formative predispositions, and the purity of formative predispositions is the purity of a life form, so this purity of a life form and this purity of formative predispositions are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of formative predispositions, and the purity of formative predispositions is the purity of life, so this purity of life and this purity of formative predispositions are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of formative predispositions, and the purity of formative predispositions is the purity of an individual, so this purity of an individual and this purity of formative predispositions are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of formative predispositions, and the purity of formative predispositions is the purity of a person, so this purity of a person and this purity of formative predispositions are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of formative predispositions, and the purity of formative predispositions is the purity of one born of Manu, so this purity of one born of Manu and this purity of formative predispositions are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of formative predispositions, and the purity of formative predispositions is the purity of a child of Manu, so this purity of a child of Manu and this purity of formative predispositions are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of formative predispositions, and the purity of formative predispositions is the purity of an agent, so this purity of an agent and this purity of formative predispositions are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of formative predispositions, and the purity of formative predispositions is the purity of an experiencer, so this purity of an experiencer and this purity of formative predispositions are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of formative predispositions, and the purity of formative predispositions is the purity of a knower, so this purity of a knower and this purity of formative predispositions are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of formative predispositions, and the purity of formative predispositions is the purity of a viewer, so this purity of a viewer and this purity of formative predispositions are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of consciousness, and the purity of consciousness is the purity of the self, so this purity of the self and purity of consciousness is not two, cannot be divided into two, is no different, and is not distinct. The purity of a being is the purity of consciousness, and the purity of consciousness is the purity of a being, so this purity of a being and purity of consciousness is not two, cannot be divided into two, is no different, and is not distinct. The purity of a life form is the purity of consciousness, and the purity of consciousness is the purity of a life form, so this purity of a life form and purity of consciousness is not two, cannot be divided into two, is no different, and is not distinct. The purity of life is the purity of consciousness, and the purity of consciousness is the purity of life, so this purity of life and purity of consciousness is not two, cannot be divided into two, is no different, and is not distinct. The purity of an individual is the purity of consciousness, and the purity of consciousness is the purity of an individual, so this purity of an individual and purity of consciousness is not two, cannot be divided into two, is no different, and is not distinct. The purity of a person is the purity of consciousness, and the purity of consciousness is the purity of a person, so this purity of a person and purity of consciousness is not two, cannot be divided into two, is no different, and is not distinct. The purity of one born of Manu is the purity of consciousness, and the purity of consciousness is the purity of one born of Manu, so this purity of one born of Manu and purity of consciousness is not two, cannot be divided into two, is no different, and is not distinct. The purity of a child of Manu is the purity of consciousness, and the purity of consciousness is the purity of a child of Manu, so this purity of a child of Manu and purity of consciousness is not two, cannot be divided into two, is no different, and is not distinct. The purity of an agent is the purity of consciousness, and the purity of consciousness is the purity of an agent, so this purity of an agent and purity of consciousness is not two, cannot be divided into two, is no different, and is not distinct. The purity of an experiencer is the purity of consciousness, and the purity of consciousness is the purity of an experiencer, so this purity of an experiencer and purity of consciousness is not two, cannot be divided into two, is no different, and is not distinct. The purity of a knower is the purity of consciousness, and the purity of consciousness is the purity of a knower, so this purity of a knower and purity of consciousness is not two, cannot be divided into two, is no different, and is not distinct. The purity of a viewer is the purity of consciousness, and the purity of consciousness is the purity of a viewer, so this purity of a viewer and purity of consciousness is not two, cannot be divided into two, is no different, and is not distinct.