“The purity of the self is the purity of the emptiness of ultimate reality, and the purity of the emptiness of ultimate reality is the purity of the self, so this purity of the self and this purity of the emptiness of ultimate reality are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the emptiness of ultimate reality, and the purity of the emptiness of ultimate reality is the purity of a being, so this purity of a being and this purity of the emptiness of ultimate reality are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the emptiness of ultimate reality, and the purity of the emptiness of ultimate reality is the purity of a life form, so this purity of a life form and this purity of the emptiness of ultimate reality are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the emptiness of ultimate reality, and the purity of the emptiness of ultimate reality is the purity of life, so this purity of life and this purity of the emptiness of ultimate reality are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the emptiness of ultimate reality, and the purity of the emptiness of ultimate reality is the purity of an individual, so this purity of an individual and this purity of the emptiness of ultimate reality are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the emptiness of ultimate reality, and the purity of the emptiness of ultimate reality is the purity of a person, so this purity of a person and this purity of the emptiness of ultimate reality are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the emptiness of ultimate reality, and the purity of the emptiness of ultimate reality is the purity of one born of Manu, so this purity of one born of Manu and this purity of the emptiness of ultimate reality are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the emptiness of ultimate reality, and the purity of the emptiness of ultimate reality is the purity of a child of Manu, so this purity of a child of Manu and this purity of the emptiness of ultimate reality are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the emptiness of ultimate reality, and the purity of the emptiness of ultimate reality is the purity of an agent, so this purity of an agent and this purity of the emptiness of ultimate reality are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the emptiness of ultimate reality, and the purity of the emptiness of ultimate reality is the purity of an experiencer, so this purity of an experiencer and this purity of the emptiness of ultimate reality are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the emptiness of ultimate reality, and the purity of the emptiness of ultimate reality is the purity of a knower, so this purity of a knower and this purity of the emptiness of ultimate reality are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the emptiness of ultimate reality, and the purity of the emptiness of ultimate reality is the purity of a viewer, so this purity of a viewer and this purity of the emptiness of ultimate reality are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the emptiness of conditioned phenomena, and the purity of the emptiness of conditioned phenomena is the purity of the self, so this purity of the self and this purity of the emptiness of conditioned phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the emptiness of conditioned phenomena, and the purity of the emptiness of conditioned phenomena is the purity of a being, so this purity of a being and this purity of the emptiness of conditioned phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the emptiness of conditioned phenomena, and the purity of the emptiness of conditioned phenomena is the purity of a life form, so this purity of a life form and this purity of the emptiness of conditioned phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the emptiness of conditioned phenomena, and the purity of the emptiness of conditioned phenomena is the purity of life, so this purity of life and this purity of the emptiness of conditioned phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the emptiness of conditioned phenomena, and the purity of the emptiness of conditioned phenomena is the purity of an individual, so this purity of an individual and this purity of the emptiness of conditioned phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the emptiness of conditioned phenomena, and the purity of the emptiness of conditioned phenomena is the purity of a person, so this purity of a person and this purity of the emptiness of conditioned phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the emptiness of conditioned phenomena, and the purity of the emptiness of conditioned phenomena is the purity of one born of Manu, so this purity of one born of Manu and this purity of the emptiness of conditioned phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the emptiness of conditioned phenomena, and the purity of the emptiness of conditioned phenomena is the purity of a child of Manu, so this purity of a child of Manu and this purity of the emptiness of conditioned phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the emptiness of conditioned phenomena, and the purity of the emptiness of conditioned phenomena is the purity of an agent, so this purity of an agent and this purity of the emptiness of conditioned phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the emptiness of conditioned phenomena, and the purity of the emptiness of conditioned phenomena is the purity of an experiencer, so this purity of an experiencer and this purity of the emptiness of conditioned phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the emptiness of conditioned phenomena, and the purity of the emptiness of conditioned phenomena is the purity of a knower, so this purity of a knower and this purity of the emptiness of conditioned phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the emptiness of conditioned phenomena, and the purity of the emptiness of conditioned phenomena is the purity of a viewer, so this purity of a viewer and this purity of the emptiness of conditioned phenomena are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the emptiness of unconditioned phenomena, and the purity of the emptiness of unconditioned phenomena is the purity of the self, so this purity of the self and this purity of the emptiness of unconditioned phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the emptiness of unconditioned phenomena, and the purity of the emptiness of unconditioned phenomena is the purity of a being, so this purity of a being and this purity of the emptiness of unconditioned phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the emptiness of unconditioned phenomena, and the purity of the emptiness of unconditioned phenomena is the purity of a life form, so this purity of a life form and this purity of the emptiness of unconditioned phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the emptiness of unconditioned phenomena, and the purity of the emptiness of unconditioned phenomena is the purity of life, so this purity of life and this purity of the emptiness of unconditioned phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the emptiness of unconditioned phenomena, and the purity of the emptiness of unconditioned phenomena is the purity of an individual, so this purity of an individual and this purity of the emptiness of unconditioned phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the emptiness of unconditioned phenomena, and the purity of the emptiness of unconditioned phenomena is the purity of a person, so this purity of a person and this purity of the emptiness of unconditioned phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the emptiness of unconditioned phenomena, and the purity of the emptiness of unconditioned phenomena is the purity of one born of Manu, so this purity of one born of Manu and this purity of the emptiness of unconditioned phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the emptiness of unconditioned phenomena, and the purity of the emptiness of unconditioned phenomena is the purity of a child of Manu, so this purity of a child of Manu and this purity of the emptiness of unconditioned phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the emptiness of unconditioned phenomena, and the purity of the emptiness of unconditioned phenomena is the purity of an agent, so this purity of an agent and this purity of the emptiness of unconditioned phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the emptiness of unconditioned phenomena, and the purity of the emptiness of unconditioned phenomena is the purity of an experiencer, so this purity of an experiencer and this purity of the emptiness of unconditioned phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the emptiness of unconditioned phenomena, and the purity of the emptiness of unconditioned phenomena is the purity of a knower, so this purity of a knower and this purity of the emptiness of unconditioned phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the emptiness of unconditioned phenomena, and the purity of the emptiness of unconditioned phenomena is the purity of a viewer, so this purity of a viewer and this purity of the emptiness of unconditioned phenomena are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the emptiness of the unlimited, and the purity of the emptiness of the unlimited is the purity of the self, so this purity of the self and this purity of the emptiness of the unlimited are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the emptiness of the unlimited, and the purity of the emptiness of the unlimited is the purity of a being, so this purity of a being and this purity of the emptiness of the unlimited are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the emptiness of the unlimited, and the purity of the emptiness of the unlimited is the purity of a life form, so this purity of a life form and this purity of the emptiness of the unlimited are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the emptiness of the unlimited, and the purity of the emptiness of the unlimited is the purity of life, so this purity of life and this purity of the emptiness of the unlimited are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the emptiness of the unlimited, and the purity of the emptiness of the unlimited is the purity of an individual, so this purity of an individual and this purity of the emptiness of the unlimited are not two, cannot be divided into two, are not different, and are not distinct. The purity of a person is the purity of the emptiness of the unlimited, and the purity of the emptiness of the unlimited is the purity of a person, so this purity of a person and this purity of the emptiness of the unlimited are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the emptiness of the unlimited, and the purity of the emptiness of the unlimited is the purity of one born of Manu, so this purity of one born of Manu and this purity of the emptiness of the unlimited are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the emptiness of the unlimited, and the purity of the emptiness of the unlimited is the purity of a child of Manu, so this purity of a child of Manu and this purity of the emptiness of the unlimited are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the emptiness of the unlimited, and the purity of the emptiness of the unlimited is the purity of an agent, so this purity of an agent and this purity of the emptiness of the unlimited are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the emptiness of the unlimited, and the purity of the emptiness of the unlimited is the purity of an experiencer, so this purity of an experiencer and this purity of the emptiness of the unlimited are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the emptiness of the unlimited, and the purity of the emptiness of the unlimited is the purity of a knower, so this purity of a knower and this purity of the emptiness of the unlimited are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the emptiness of the unlimited, and the purity of the emptiness of the unlimited is the purity of a viewer, so this purity of a viewer and this purity of the emptiness of the unlimited are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the emptiness of that which has neither beginning nor end, and the purity of the emptiness of that which has neither beginning nor end is the purity of the self, so this purity of the self and this purity of the emptiness of that which has neither beginning nor end are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the emptiness of that which has neither beginning nor end, and the purity of the emptiness of that which has neither beginning nor end is the purity of a being, so this purity of a being and this purity of the emptiness of that which has neither beginning nor end are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the emptiness of that which has neither beginning nor end, and the purity of the emptiness of that which has neither beginning nor end is the purity of a life form, so this purity of a life form and this purity of the emptiness of that which has neither beginning nor end are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the emptiness of that which has neither beginning nor end, and the purity of the emptiness of that which has neither beginning nor end is the purity of life, so this purity of life and this purity of the emptiness of that which has neither beginning nor end are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the emptiness of that which has neither beginning nor end, and the purity of the emptiness of that which has neither beginning nor end is the purity of an individual, so this purity of an individual and this purity of the emptiness of that which has neither beginning nor end are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the emptiness of that which has neither beginning nor end, and the purity of the emptiness of that which has neither beginning nor end is the purity of a person, so this purity of a person and this purity of the emptiness of that which has neither beginning nor end are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the emptiness of that which has neither beginning nor end, and the purity of the emptiness of that which has neither beginning nor end is the purity of one born of Manu, so this purity of one born of Manu and this purity of the emptiness of that which has neither beginning nor end are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the emptiness of that which has neither beginning nor end, and the purity of the emptiness of that which has neither beginning nor end is the purity of a child of Manu, so this purity of a child of Manu and this purity of the emptiness of that which has neither beginning nor end are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the emptiness of that which has neither beginning nor end, and the purity of the emptiness of that which has neither beginning nor end is the purity of an agent, so this purity of an agent and this purity of the emptiness of that which has neither beginning nor end are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the emptiness of that which has neither beginning nor end, and the purity of the emptiness of that which has neither beginning nor end is the purity of an experiencer, so this purity of an experiencer and this purity of the emptiness of that which has neither beginning nor end are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the emptiness of that which has neither beginning nor end, and the purity of the emptiness of that which has neither beginning nor end is the purity of a knower, so this purity of a knower and this purity of the emptiness of that which has neither beginning nor end are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the emptiness of that which has neither beginning nor end, and the purity of the emptiness of that which has neither beginning nor end is the purity of a viewer, so this purity of a viewer and this purity of the emptiness of that which has neither beginning nor end are not two, cannot be divided into two, are no different, and that which has neither beginning nor end not distinct.
“The purity of the self is the purity of the emptiness of nonexclusion, and the purity of the emptiness of nonexclusion is the purity of the self, so this purity of the self and this purity of the emptiness of nonexclusion are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the emptiness of nonexclusion, and the purity of the emptiness of nonexclusion is the purity of a being, so this purity of a being and this purity of the emptiness of nonexclusion are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the emptiness of nonexclusion, and the purity of the emptiness of nonexclusion is the purity of a life form, so this purity of a life form and this purity of the emptiness of nonexclusion are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the emptiness of nonexclusion, and the purity of the emptiness of nonexclusion is the purity of life, so this purity of life and this purity of the emptiness of nonexclusion are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the emptiness of nonexclusion, and the purity of the emptiness of nonexclusion is the purity of an individual, so this purity of an individual and this purity of the emptiness of nonexclusion are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the emptiness of nonexclusion, and the purity of the emptiness of nonexclusion is the purity of a person, so this purity of a person and this purity of the emptiness of nonexclusion are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the emptiness of nonexclusion, and the purity of the emptiness of nonexclusion is the purity of one born of Manu, so this purity of one born of Manu and this purity of the emptiness of nonexclusion are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the emptiness of nonexclusion, and the purity of the emptiness of nonexclusion is the purity of a child of Manu, so this purity of a child of Manu and this purity of the emptiness of nonexclusion are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the emptiness of nonexclusion, and the purity of the emptiness of nonexclusion is the purity of an agent, so this purity of an agent and this purity of the emptiness of nonexclusion are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the emptiness of nonexclusion, and the purity of the emptiness of nonexclusion is the purity of an experiencer, so this purity of an experiencer and this purity of the emptiness of nonexclusion are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the emptiness of nonexclusion, and the purity of the emptiness of nonexclusion is the purity of a knower, so this purity of a knower and this purity of the emptiness of nonexclusion are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the emptiness of nonexclusion, and the purity of the emptiness of nonexclusion is the purity of a viewer, so this purity of a viewer and this purity of the emptiness of nonexclusion are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the emptiness of inherent nature, and the purity of the emptiness of inherent nature is the purity of the self, so this purity of the self and this purity of the emptiness of inherent nature are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the emptiness of inherent nature, and the purity of the emptiness of inherent nature is the purity of a being, so this purity of a being and this purity of the emptiness of inherent nature are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the emptiness of inherent nature, and the purity of the emptiness of inherent nature is the purity of a life form, so this purity of a life form and this purity of the emptiness of inherent nature are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the emptiness of inherent nature, and the purity of the emptiness of inherent nature is the purity of life, so this purity of life and this purity of the emptiness of inherent nature are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the emptiness of inherent nature, and the purity of the emptiness of inherent nature is the purity of an individual, so this purity of an individual and this purity of the emptiness of inherent nature are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the emptiness of inherent nature, and the purity of the emptiness of inherent nature is the purity of a person, so this purity of a person and this purity of the emptiness of inherent nature are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the emptiness of inherent nature, and the purity of the emptiness of inherent nature is the purity of one born of Manu, so this purity of one born of Manu and this purity of the emptiness of inherent nature are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the emptiness of inherent nature, and the purity of the emptiness of inherent nature is the purity of a child of Manu, so this purity of a child of Manu and this purity of the emptiness of inherent nature are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the emptiness of inherent nature, and the purity of the emptiness of inherent nature is the purity of an agent, so this purity of an agent and this purity of the emptiness of inherent nature are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the emptiness of inherent nature, and the purity of the emptiness of inherent nature is the purity of an experiencer, so this purity of an experiencer and this purity of the emptiness of inherent nature are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the emptiness of inherent nature, and the purity of the emptiness of inherent nature is the purity of a knower, so this purity of a knower and this purity of the emptiness of inherent nature are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the emptiness of inherent nature, and the purity of the emptiness of inherent nature is the purity of a viewer, so this purity of a viewer and this purity of the emptiness of inherent nature are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the emptiness of all phenomena, and the purity of the emptiness of all phenomena is the purity of the self, so this purity of the self and this purity of the emptiness of all phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the emptiness of all phenomena, and the purity of the emptiness of all phenomena is the purity of a being, so this purity of a being and this purity of the emptiness of all phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the emptiness of all phenomena, and the purity of the emptiness of all phenomena is the purity of a life form, so this purity of a life form and this purity of the emptiness of all phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the emptiness of all phenomena, and the purity of the emptiness of all phenomena is the purity of life, so this purity of life and this purity of the emptiness of all phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the emptiness of all phenomena, and the purity of the emptiness of all phenomena is the purity of an individual, so this purity of an individual and this purity of the emptiness of all phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the emptiness of all phenomena, and the purity of the emptiness of all phenomena is the purity of a person, so this purity of a person and this purity of the emptiness of all phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the emptiness of all phenomena, and the purity of the emptiness of all phenomena is the purity of one born of Manu, so this purity of one born of Manu and this purity of the emptiness of all phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the emptiness of all phenomena, and the purity of the emptiness of all phenomena is the purity of a child of Manu, so this purity of a child of Manu and this purity of the emptiness of all phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the emptiness of all phenomena, and the purity of the emptiness of all phenomena is the purity of an agent, so this purity of an agent and this purity of the emptiness of all phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the emptiness of all phenomena, and the purity of the emptiness of all phenomena is the purity of an experiencer, so this purity of an experiencer and this purity of the emptiness of all phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the emptiness of all phenomena, and the purity of the emptiness of all phenomena is the purity of a knower, so this purity of a knower and this purity of the emptiness of all phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the emptiness of all phenomena, and the purity of the emptiness of all phenomena is the purity of a viewer, so this purity of a viewer and this purity of the emptiness of all phenomena are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the emptiness of intrinsic defining characteristics, and the purity of the emptiness of intrinsic defining characteristics is the purity of the self, so this purity of the self and this purity of the emptiness of intrinsic defining characteristics are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the emptiness of intrinsic defining characteristics, and the purity of the emptiness of intrinsic defining characteristics is the purity of a being, so this purity of a being and this purity of the emptiness of intrinsic defining characteristics are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the emptiness of intrinsic defining characteristics, and the purity of the emptiness of intrinsic defining characteristics is the purity of a life form, so this purity of a life form and this purity of the emptiness of intrinsic defining characteristics are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the emptiness of intrinsic defining characteristics, and the purity of the emptiness of intrinsic defining characteristics is the purity of life, so this purity of life and this purity of the emptiness of intrinsic defining characteristics are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the emptiness of intrinsic defining characteristics, and the purity of the emptiness of intrinsic defining characteristics is the purity of an individual, so this purity of an individual and this purity of the emptiness of intrinsic defining characteristics are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the emptiness of intrinsic defining characteristics, and the purity of the emptiness of intrinsic defining characteristics is the purity of a person, so this purity of a person and this purity of the emptiness of intrinsic defining characteristics are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the emptiness of intrinsic defining characteristics, and the purity of the emptiness of intrinsic defining characteristics is the purity of one born of Manu, so this purity of one born of Manu and this purity of the emptiness of intrinsic defining characteristics are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the emptiness of intrinsic defining characteristics, and the purity of the emptiness of intrinsic defining characteristics is the purity of a child of Manu, so this purity of a child of Manu and this purity of the emptiness of intrinsic defining characteristics are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the emptiness of intrinsic defining characteristics, and the purity of the emptiness of intrinsic defining characteristics is the purity of an agent, so this purity of an agent and this purity of the emptiness of intrinsic defining characteristics are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the emptiness of intrinsic defining characteristics, and the purity of the emptiness of intrinsic defining characteristics is the purity of an experiencer, so this purity of an experiencer and this purity of the emptiness of intrinsic defining characteristics are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the emptiness of intrinsic defining characteristics, and the purity of the emptiness of intrinsic defining characteristics is the purity of a knower, so this purity of a knower and this purity of the emptiness of intrinsic defining characteristics are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the emptiness of intrinsic defining characteristics, and the purity of the emptiness of intrinsic defining characteristics is the purity of a viewer, so this purity of a viewer and this purity of the emptiness of intrinsic defining characteristics are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the emptiness of that which cannot be apprehended, and the purity of the emptiness of that which cannot be apprehended is the purity of the self, so this purity of the self and this purity of the emptiness of that which cannot be apprehended are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the emptiness of that which cannot be apprehended, and the purity of the emptiness of that which cannot be apprehended is the purity of a being, so this purity of a being and this purity of the emptiness of that which cannot be apprehended are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the emptiness of that which cannot be apprehended, and the purity of the emptiness of that which cannot be apprehended is the purity of a life form, so this purity of a life form and this purity of the emptiness of that which cannot be apprehended are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the emptiness of that which cannot be apprehended, and the purity of the emptiness of that which cannot be apprehended is the purity of life, so this purity of life and this purity of the emptiness of that which cannot be apprehended are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the emptiness of that which cannot be apprehended, and the purity of the emptiness of that which cannot be apprehended is the purity of an individual, so this purity of an individual and this purity of the emptiness of that which cannot be apprehended are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the emptiness of that which cannot be apprehended, and the purity of the emptiness of that which cannot be apprehended is the purity of a person, so this purity of a person and this purity of the emptiness of that which cannot be apprehended are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the emptiness of that which cannot be apprehended, and the purity of the emptiness of that which cannot be apprehended is the purity of one born of Manu, so this purity of one born of Manu and this purity of the emptiness of that which cannot be apprehended are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the emptiness of that which cannot be apprehended, and the purity of the emptiness of that which cannot be apprehended is the purity of a child of Manu, so this purity of a child of Manu and this purity of the emptiness of that which cannot be apprehended are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the emptiness of that which cannot be apprehended, and the purity of the emptiness of that which cannot be apprehended is the purity of an agent, so this purity of an agent and this purity of the emptiness of that which cannot be apprehended are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the emptiness of that which cannot be apprehended, and the purity of the emptiness of that which cannot be apprehended is the purity of an experiencer, so this purity of an experiencer and this purity of the emptiness of that which cannot be apprehended are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the emptiness of that which cannot be apprehended, and the purity of the emptiness of that which cannot be apprehended is the purity of a knower, so this purity of a knower and this purity of the emptiness of that which cannot be apprehended are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the emptiness of that which cannot be apprehended, and the purity of the emptiness of that which cannot be apprehended is the purity of a viewer, so this purity of a viewer and this purity of the emptiness of that which cannot be apprehended are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the emptiness of nonentities, and the purity of the emptiness of nonentities is the purity of the self, so this purity of the self and this purity of the emptiness of nonentities are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the emptiness of nonentities, and the purity of the emptiness of nonentities is the purity of a being, so this purity of a being and this purity of the emptiness of nonentities are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the emptiness of nonentities, and the purity of the emptiness of nonentities is the purity of a life form, so this purity of a life form and this purity of the emptiness of nonentities are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the emptiness of nonentities, and the purity of the emptiness of nonentities is the purity of life, so this purity of life and this purity of the emptiness of nonentities are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the emptiness of nonentities, and the purity of the emptiness of nonentities is the purity of an individual, so this purity of an individual and this purity of the emptiness of nonentities are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the emptiness of nonentities, and the purity of the emptiness of nonentities is the purity of a person, so this purity of a person and this purity of the emptiness of nonentities are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the emptiness of nonentities, and the purity of the emptiness of nonentities is the purity of one born of Manu, so this purity of one born of Manu and this purity of the emptiness of nonentities are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the emptiness of nonentities, and the purity of the emptiness of nonentities is the purity of a child of Manu, so this purity of a child of Manu and this purity of the emptiness of nonentities are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the emptiness of nonentities, and the purity of the emptiness of nonentities is the purity of an agent, so this purity of an agent and this purity of the emptiness of nonentities are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the emptiness of nonentities, and the purity of the emptiness of nonentities is the purity of an experiencer, so this purity of an experiencer and this purity of the emptiness of nonentities are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the emptiness of nonentities, and the purity of the emptiness of nonentities is the purity of a knower, so this purity of a knower and this purity of the emptiness of nonentities are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the emptiness of nonentities, and the purity of the emptiness of nonentities is the purity of a viewer, so this purity of a viewer and this purity of the emptiness of nonentities are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the emptiness of essential nature, and the purity of the emptiness of essential nature is the purity of the self, so this purity of the self and this purity of the emptiness of essential nature are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the emptiness of essential nature, and the purity of the emptiness of essential nature is the purity of a being, so this purity of a being and this purity of the emptiness of essential nature are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the emptiness of essential nature, and the purity of the emptiness of essential nature is the purity of a life form, so this purity of a life form and this purity of the emptiness of essential nature are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the emptiness of essential nature, and the purity of the emptiness of essential nature is the purity of life, so this purity of life and this purity of the emptiness of essential nature are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the emptiness of essential nature, and the purity of the emptiness of essential nature is the purity of an individual, so this purity of an individual and this purity of the emptiness of essential nature are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the emptiness of essential nature, and the purity of the emptiness of essential nature is the purity of a person, so this purity of a person and this purity of the emptiness of essential nature are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the emptiness of essential nature, and the purity of the emptiness of essential nature is the purity of one born of Manu, so this purity of one born of Manu and this purity of the emptiness of essential nature are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the emptiness of essential nature, and the purity of the emptiness of essential nature is the purity of a child of Manu, so this purity of a child of Manu and this purity of the emptiness of essential nature are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the emptiness of essential nature, and the purity of the emptiness of essential nature is the purity of an agent, so this purity of an agent and this purity of the emptiness of essential nature are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the emptiness of essential nature, and the purity of the emptiness of essential nature is the purity of an experiencer, so this purity of an experiencer and this purity of the emptiness of essential nature are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the emptiness of essential nature, and the purity of the emptiness of essential nature is the purity of a knower, so this purity of a knower and this purity of the emptiness of essential nature are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the emptiness of essential nature, and the purity of the emptiness of essential nature is the purity of a viewer, so this purity of a viewer and this purity of the emptiness of essential nature are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the self is the purity of the emptiness of an essential nature of nonentities, and the purity of the emptiness of an essential nature of nonentities is the purity of the self, so this purity of the self and this purity of the emptiness of an essential nature of nonentities are not two, cannot be divided into two, are no different, and are not distinct. The purity of a being is the purity of the emptiness of an essential nature of nonentities, and the purity of the emptiness of an essential nature of nonentities is the purity of a being, so this purity of a being and this purity of the emptiness of an essential nature of nonentities are not two, cannot be divided into two, are no different, and are not distinct. The purity of a life form is the purity of the emptiness of an essential nature of nonentities, and the purity of the emptiness of an essential nature of nonentities is the purity of a life form, so this purity of a life form and this purity of the emptiness of an essential nature of nonentities are not two, cannot be divided into two, are no different, and are not distinct. The purity of life is the purity of the emptiness of an essential nature of nonentities, and the purity of the emptiness of an essential nature of nonentities is the purity of life, so this purity of life and this purity of the emptiness of an essential nature of nonentities are not two, cannot be divided into two, are no different, and are not distinct. The purity of an individual is the purity of the emptiness of an essential nature of nonentities, and the purity of the emptiness of an essential nature of nonentities is the purity of an individual, so this purity of an individual and this purity of the emptiness of an essential nature of nonentities are not two, cannot be divided into two, are no different, and are not distinct. The purity of a person is the purity of the emptiness of an essential nature of nonentities, and the purity of the emptiness of an essential nature of nonentities is the purity of a person, so this purity of a person and this purity of the emptiness of an essential nature of nonentities are not two, cannot be divided into two, are no different, and are not distinct. The purity of one born of Manu is the purity of the emptiness of an essential nature of nonentities, and the purity of the emptiness of an essential nature of nonentities is the purity of one born of Manu, so this purity of one born of Manu and this purity of the emptiness of an essential nature of nonentities are not two, cannot be divided into two, are no different, and are not distinct. The purity of a child of Manu is the purity of the emptiness of an essential nature of nonentities, and the purity of the emptiness of an essential nature of nonentities is the purity of a child of Manu, so this purity of a child of Manu and this purity of the emptiness of an essential nature of nonentities are not two, cannot be divided into two, are no different, and are not distinct. The purity of an agent is the purity of the emptiness of an essential nature of nonentities, and the purity of the emptiness of an essential nature of nonentities is the purity of an agent, so this purity of an agent and this purity of the emptiness of an essential nature of nonentities are not two, cannot be divided into two, are no different, and are not distinct. The purity of an experiencer is the purity of the emptiness of an essential nature of nonentities, and the purity of the emptiness of an essential nature of nonentities is the purity of an experiencer, so this purity of an experiencer and this purity of the emptiness of an essential nature of nonentities are not two, cannot be divided into two, are no different, and are not distinct. The purity of a knower is the purity of the emptiness of an essential nature of nonentities, and the purity of the emptiness of an essential nature of nonentities is the purity of a knower, so this purity of a knower and this purity of the emptiness of an essential nature of nonentities are not two, cannot be divided into two, are no different, and are not distinct. The purity of a viewer is the purity of the emptiness of an essential nature of nonentities, and the purity of the emptiness of an essential nature of nonentities is the purity of a viewer, so this purity of a viewer and this purity of the emptiness of an essential nature of nonentities are not two, cannot be divided into two, are no different, and are not distinct.