“The purity of the emptiness of internal phenomena is owing to the purity of the perfection of generosity, and the purity of the perfection of generosity is owing to the purity of the emptiness of internal phenomena, so this purity of the perfection of generosity and this purity of the emptiness of internal phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of the emptiness of external phenomena is owing to the purity of the emptiness of internal phenomena, and the purity of the emptiness of internal phenomena is owing to the purity of the emptiness of external phenomena, so this purity of the emptiness of internal phenomena and this purity of the emptiness of external phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of the emptiness of external and internal phenomena is owing to the purity of the emptiness of external phenomena, and the purity of the emptiness of external phenomena is owing to the purity of the emptiness of external and internal phenomena, so this purity of the emptiness of external phenomena and this purity of the emptiness of external and internal phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of the emptiness of emptiness is owing to the purity of the emptiness of external and internal phenomena, and the purity of the emptiness of external and internal phenomena is owing to the purity of the emptiness of emptiness, so this purity of the emptiness of external and internal phenomena and this purity of the emptiness of emptiness are not two, cannot be divided into two, are no different, and are not distinct. The purity of the emptiness of great extent is owing to the purity of the emptiness of emptiness, and the purity of the emptiness of emptiness is owing to the purity of the emptiness of great extent, so this purity of the emptiness of emptiness and this purity of the emptiness of great extent are not two, cannot be divided into two, are no different, and are not distinct. The purity of the emptiness of ultimate reality is owing to the purity of the emptiness of great extent, and the purity of the emptiness of great extent is owing to the purity of the emptiness of ultimate reality, so this purity of the emptiness of great extent and this purity of the emptiness of ultimate reality are not two, cannot be divided into two, are no different, and are not distinct. The purity of the emptiness of conditioned phenomena is owing to the purity of the emptiness of ultimate reality, and the purity of the emptiness of ultimate reality is owing to the purity of the emptiness of conditioned phenomena, so this purity of the emptiness of ultimate reality and this purity of the emptiness of conditioned phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of the emptiness of unconditioned phenomena is owing to the purity of the emptiness of conditioned phenomena, and the purity of the emptiness of conditioned phenomena is owing to the purity of the emptiness of unconditioned phenomena, so this purity of the emptiness of conditioned phenomena and this purity of the emptiness of unconditioned phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of the emptiness of the unlimited is owing to the purity of the emptiness of unconditioned phenomena, and the purity of the emptiness of unconditioned phenomena is owing to the purity of the emptiness of the unlimited, so this purity of the emptiness of unconditioned phenomena and this purity of the emptiness of the unlimited are not two, cannot be divided into two, are no different, and are not distinct. The purity of the emptiness of that which has neither beginning nor end is owing to the purity of the emptiness of the unlimited, and the purity of the emptiness of the unlimited is owing to the purity of the emptiness of that which has neither beginning nor end, so this purity of the emptiness of the unlimited and this purity of the emptiness of that which has neither beginning nor end are not two, cannot be divided into two, are no different, and are not distinct. The purity of the emptiness of nonexclusion is owing to the purity of the emptiness of that which has neither beginning nor end, and the purity of the emptiness of that which has neither beginning nor end is owing to the purity of the emptiness of nonexclusion, so this purity of the emptiness of that which has neither beginning nor end and this purity of the emptiness of nonexclusion are not two, cannot be divided into two, are no different, and are not distinct. The purity of the emptiness of inherent nature is owing to the purity of the emptiness of nonexclusion, and the purity of the emptiness of nonexclusion is owing to the purity of the emptiness of inherent nature, so this purity of the emptiness of nonexclusion and this purity of the emptiness of inherent nature are not two, cannot be divided into two, are no different, and are not distinct. The purity of the emptiness of all phenomena is owing to the purity of the emptiness of inherent nature, and the purity of the emptiness of inherent nature is owing to the purity of the emptiness of all phenomena, so this purity of the emptiness of inherent nature and this purity of the emptiness of all phenomena are not two, cannot be divided into two, are no different, and are not distinct. The purity of the emptiness of intrinsic defining characteristics is owing to the purity of the emptiness of all phenomena, and the purity of the emptiness of all phenomena is owing to the purity of the emptiness of intrinsic defining characteristics, so this purity of the emptiness of all phenomena and this purity of the emptiness of intrinsic defining characteristics are not two, cannot be divided into two, are no different, and are not distinct. The purity of the emptiness of that which cannot be apprehended is owing to the purity of the emptiness of intrinsic defining characteristics, and the purity of the emptiness of intrinsic defining characteristics is owing to the purity of the emptiness of that which cannot be apprehended, so this purity of the emptiness of intrinsic defining characteristics and this purity of the emptiness of that which cannot be apprehended are not two, cannot be divided into two, are no different, and are not distinct. The purity of the emptiness of nonentities is owing to the purity of the emptiness of that which cannot be apprehended, and the purity of the emptiness of that which cannot be apprehended is owing to the purity of the emptiness of nonentities, so this purity of the emptiness of that which cannot be apprehended and this purity of the emptiness of nonentities are not two, cannot be divided into two, are no different, and are not distinct. The purity of the emptiness of essential nature is owing to the purity of the emptiness of nonentities, and the purity of the emptiness of nonentities is owing to the purity of the emptiness of essential nature, so this purity of the emptiness of nonentities and this purity of the emptiness of essential nature are not two, cannot be divided into two, are no different, and are not distinct. The purity of the emptiness of an essential nature of nonentities is owing to the purity of the emptiness of nonentities, and the purity of the emptiness of nonentities is owing to the purity of the emptiness of an essential nature of nonentities, so this purity of the emptiness of an essential nature and this purity of the emptiness of essential nature of nonentities are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the applications of mindfulness is owing to the purity of the emptiness of an essential nature of nonentities, and the purity of the emptiness of an essential nature of nonentities is owing to the purity of the applications of mindfulness, so this purity of the emptiness of an essential nature of nonentities and this purity of the applications of mindfulness are not two, cannot be divided into two, are no different, and are not distinct. The purity of the correct exertions is owing to the purity of the applications of mindfulness, and the purity of the applications of mindfulness is owing to the purity of the correct exertions, so this purity of the applications of mindfulness and this purity of the correct exertions are not two, cannot be divided into two, are no different, and are not distinct. The purity of the supports for miraculous ability is owing to the purity of the correct exertions, and the purity of the correct exertions is owing to the purity of the supports for miraculous ability, so this purity of the correct exertions and this purity of the supports for miraculous ability are not two, cannot be divided into two, are no different, and are not distinct. The purity of the faculties is owing to the purity of the supports for miraculous ability, and the purity of the supports for miraculous ability is owing to the purity of the faculties, so this purity of the supports for miraculous ability and this purity of the faculties are not two, cannot be divided into two, are no different, and are not distinct. The purity of the powers is owing to the purity of the faculties, and the purity of the faculties is owing to the purity of the powers, so this purity of the faculties and this purity of the powers are not two, cannot be divided into two, are no different, and are not distinct. The purity of the branches of enlightenment is owing to the purity of the powers, and the purity of the powers is owing to the purity of the branches of enlightenment, so this purity of the powers and this purity of the branches of enlightenment are not two, cannot be divided into two, are no different, and are not distinct. The purity of the path is owing to the purity of the branches of enlightenment, and the purity of the branches of enlightenment is owing to the purity of the path, so this purity of the branches of enlightenment and this purity of the path are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the truths of the noble ones is owing to the purity of the path, and the purity of the path is owing to the purity of the truths of the noble ones, so this purity of the path and this purity of the truths of the noble ones are not two, cannot be divided into two, are no different, and are not distinct. The purity of the meditative concentrations is owing to the purity of the truths of the noble ones, and the purity of the truths of the noble ones is owing to the purity of the meditative concentrations, so this purity of the truths of the noble ones and this purity of the meditative concentrations are not two, cannot be divided into two, are no different, and are not distinct. The purity of the immeasurable attitudes is owing to the purity of the meditative concentrations, and the purity of the meditative concentrations is owing to the purity of the immeasurable attitudes, so this purity of the meditative concentrations and this purity of the immeasurable attitudes are not two, cannot be divided into two, are no different, and are not distinct. The purity of the formless absorptions is owing to the purity of the immeasurable attitudes, and the purity of the immeasurable attitudes is owing to the purity of the formless absorptions, so this purity of the immeasurable attitudes and this purity of the formless absorptions are not two, cannot be divided into two, are no different, and are not distinct. The purity of the eight liberations is owing to the purity of the formless absorptions, and the purity of the formless absorptions is owing to the purity of the eight liberations, so this purity of the formless absorptions and this purity of the eight liberations are not two, cannot be divided into two, are no different, and are not distinct. The purity of the nine serial steps of meditative absorption is owing to the purity of the eight liberations, and the purity of the eight liberations is owing to the purity of the nine serial steps of meditative absorption, so this purity of the eight liberations and this purity of the nine serial steps of meditative absorption are not two, cannot be divided into two, are no different, and are not distinct. The purity of emptiness, signlessness, and wishlessness is owing to the purity of the nine serial steps of meditative absorption, and the purity of the nine serial steps of meditative absorption is owing to the purity of emptiness, signlessness, and wishlessness, so this purity of the nine serial steps of meditative absorption and this purity of emptiness, signlessness, and wishlessness are not two, cannot be divided into two, are no different, and are not distinct. The purity of the extrasensory powers is owing to the purity of emptiness, signlessness, and wishlessness, and the purity of emptiness, signlessness, and wishlessness is owing to the purity of the extrasensory powers, so this purity of emptiness, signlessness, and wishlessness and this purity of the extrasensory powers are not two, cannot be divided into two, are no different, and are not distinct. The purity of the meditative stabilities is owing to the purity of the extrasensory powers, and the purity of the extrasensory powers is owing to the purity of the meditative stabilities, so this purity of the extrasensory powers and this purity of the meditative stabilities are not two, cannot be divided into two, are no different, and are not distinct. The purity of the dhāraṇī gateways is owing to the purity of the meditative stabilities, and the purity of the meditative stabilities is owing to the purity of the dhāraṇī gateways, so this purity of the meditative stabilities and this purity of the dhāraṇī gateways are not two, cannot be divided into two, are no different, and are not distinct. The purity of the ten powers of the tathāgatas is owing to the purity of the dhāraṇī gateways, and the purity of the dhāraṇī gateways is owing to the purity of the ten powers of the tathāgatas, so this purity of the dhāraṇī gateways and this purity of the ten powers of the tathāgatas are not two, cannot be divided into two, are no different, and are not distinct. The purity of the fearlessnesses is owing to the purity of the ten powers of the tathāgatas, and the purity of the ten powers of the tathāgatas is owing to the purity of the fearlessnesses, so this purity of the ten powers of the tathāgatas and this purity of the fearlessnesses are not two, cannot be divided into two, are no different, and are not distinct. The purity of the kinds of exact knowledge is owing to the purity of the fearlessnesses, and the purity of the fearlessnesses is owing to the purity of the kinds of exact knowledge, so this purity of the fearlessnesses and this purity of the kinds of exact knowledge are not two, cannot be divided into two, are no different, and are not distinct. The purity of great loving kindness is owing to the purity of the kinds of exact knowledge, and the purity of the kinds of exact knowledge is owing to the purity of great loving kindness, so this purity of the kinds of exact knowledge and this purity of great loving kindness are not two, cannot be divided into two, are no different, and are not distinct. The purity of great compassion is owing to the purity of great loving kindness, and the purity of great loving kindness is owing to the purity of great compassion, so this purity of great loving kindness and this purity of great compassion are not two, cannot be divided into two, are no different, and are not distinct. The purity of the distinct qualities of the buddhas is owing to the purity of great compassion, and the purity of great compassion is owing to the purity of the distinct qualities of the buddhas, so this purity of great compassion and this purity of the distinct qualities of the buddhas are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of knowledge of all the dharmas is owing to the purity of the distinct qualities of the buddhas, and the purity of the distinct qualities of the buddhas is owing to the purity of knowledge of all the dharmas, so this purity of the distinct qualities of the buddhas and this purity of knowledge of all the dharmas are not two, cannot be divided into two, are no different, and are not distinct. The purity of the knowledge of the aspects of the path is owing to the purity of knowledge of all the dharmas, and the purity of knowledge of all the dharmas is owing to the purity of the knowledge of the aspects of the path, so this purity of knowledge of all the dharmas and this purity of the knowledge of the aspects of the path are not two, cannot be divided into two, are no different, and are not distinct. The purity of all-aspect omniscience is owing to the purity of the knowledge of the aspects of the path, and the purity of the knowledge of the aspects of the path is owing to the purity of all-aspect omniscience, so this purity of the knowledge of the aspects of the path and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“Moreover, Subhūti, the purity of physical forms is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of physical forms, so this purity of the perfection of wisdom, this purity of physical forms, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of feelings, so this purity of the perfection of wisdom, this purity of feelings, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of perceptions is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of perceptions, so this purity of the perfection of wisdom, this purity of perceptions, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of formative predispositions is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of formative predispositions, so this purity of the perfection of wisdom, this purity of formative predispositions, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of consciousness is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of consciousness, so this purity of the perfection of wisdom, this purity of consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the eyes is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of the eyes, so this purity of the perfection of wisdom, this purity of the eyes, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the ears is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of the ears, so this purity of the perfection of wisdom, this purity of the ears, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the nose is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of the nose, so this purity of the perfection of wisdom, this purity of the nose, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the tongue is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of the tongue, so this purity of the perfection of wisdom, this purity of the tongue, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the body is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of the body, so this purity of the perfection of wisdom, this purity of the body, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the mental faculty is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of the mental faculty, so this purity of the perfection of wisdom, this purity of the mental faculty, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of sights is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of sights, so this purity of the perfection of wisdom, this purity of sights, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of sounds is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of sounds, so this purity of the perfection of wisdom, this purity of sounds, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of odors is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of odors, so this purity of the perfection of wisdom, this purity of odors, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of tastes is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of tastes, so this purity of the perfection of wisdom, this purity of tastes, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of tangibles is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of tangibles, so this purity of the perfection of wisdom, this purity of tangibles, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of mental phenomena is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of mental phenomena, so this purity of the perfection of wisdom, this purity of mental phenomena, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of visual consciousness is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of visual consciousness, so this purity of the perfection of wisdom, this purity of visual consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of auditory consciousness is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of auditory consciousness, so this purity of the perfection of wisdom, this purity of auditory consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of olfactory consciousness is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of olfactory consciousness, so this purity of the perfection of wisdom, this purity of olfactory consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of gustatory consciousness is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of gustatory consciousness, so this purity of the perfection of wisdom, this purity of gustatory consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of tactile consciousness is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of tactile consciousness, so this purity of the perfection of wisdom, this purity of tactile consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of mental consciousness is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of mental consciousness, so this purity of the perfection of wisdom, this purity of mental consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of visually compounded sensory contact is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of visually compounded sensory contact, so this purity of the perfection of wisdom, this purity of visually compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of aurally compounded sensory contact is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of aurally compounded sensory contact, so this purity of the perfection of wisdom, this purity of aurally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of nasally compounded sensory contact is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of nasally compounded sensory contact, so this purity of the perfection of wisdom, this purity of nasally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of lingually compounded sensory contact is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of lingually compounded sensory contact, so this purity of the perfection of wisdom, this purity of lingually compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of corporeally compounded sensory contact is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of corporeally compounded sensory contact, so this purity of the perfection of wisdom, this purity of corporeally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of mentally compounded sensory contact is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of mentally compounded sensory contact, so this purity of the perfection of wisdom, this purity of mentally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of feelings conditioned by visually compounded sensory contact is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by visually compounded sensory contact, so this purity of the perfection of wisdom, this purity of feelings conditioned by visually compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings conditioned by aurally compounded sensory contact is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by aurally compounded sensory contact, so this purity of the perfection of wisdom, this purity of feelings conditioned by aurally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings conditioned by nasally compounded sensory contact is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by nasally compounded sensory contact, so this purity of the perfection of wisdom, this purity of feelings conditioned by nasally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings conditioned by lingually compounded sensory contact is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by lingually compounded sensory contact, so this purity of the perfection of wisdom, this purity of feelings conditioned by lingually compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings conditioned by corporeally compounded sensory contact is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by corporeally compounded sensory contact, so this purity of the perfection of wisdom, this purity of feelings conditioned by corporeally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings conditioned by mentally compounded sensory contact is owing to the purity of the perfection of wisdom, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by mentally compounded sensory contact, so this purity of the perfection of wisdom, this purity of feelings conditioned by mentally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of physical forms is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of physical forms, so this purity of the perfection of meditative concentration, this purity of physical forms, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of feelings, so this purity of the perfection of meditative concentration, this purity of feelings, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of perceptions is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of perceptions, so this purity of the perfection of meditative concentration, this purity of perceptions, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of formative predispositions is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of formative predispositions, so this purity of the perfection of meditative concentration, this purity of formative predispositions, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of consciousness is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of consciousness, so this purity of the perfection of meditative concentration, this purity of consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the eyes is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of the eyes, so this purity of the perfection of meditative concentration, this purity of the eyes, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the ears is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of the ears, so this purity of the perfection of meditative concentration, this purity of the ears, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the nose is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of the nose, so this purity of the perfection of meditative concentration, this purity of the nose, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the tongue is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of the tongue, so this purity of the perfection of meditative concentration, this purity of the tongue, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the body is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of the body, so this purity of the perfection of meditative concentration, this purity of the body, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the mental faculty is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of the mental faculty, so this purity of the perfection of meditative concentration, this purity of the mental faculty, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of sights is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of sights, so this purity of the perfection of meditative concentration, this purity of sights, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of sounds is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of sounds, so this purity of the perfection of meditative concentration, this purity of sounds, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of odors is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of odors, so this purity of the perfection of meditative concentration, this purity of odors, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of tastes is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of tastes, so this purity of the perfection of meditative concentration, this purity of tastes, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of tangibles is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of tangibles, so this purity of the perfection of meditative concentration, this purity of tangibles, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of mental phenomena is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of mental phenomena, so this purity of the perfection of meditative concentration, this purity of mental phenomena, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of visual consciousness is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of visual consciousness, so this purity of the perfection of meditative concentration, this purity of visual consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of auditory consciousness is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of auditory consciousness, so this purity of the perfection of meditative concentration, this purity of auditory consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of olfactory consciousness is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of olfactory consciousness, so this purity of the perfection of meditative concentration, this purity of olfactory consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of gustatory consciousness is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of gustatory consciousness, so this purity of the perfection of meditative concentration, this purity of gustatory consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of tactile consciousness is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of tactile consciousness, so this purity of the perfection of meditative concentration, this purity of tactile consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of mental consciousness is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of mental consciousness, so this purity of the perfection of meditative concentration, this purity of mental consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of visually compounded sensory contact is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of visually compounded sensory contact, so this purity of the perfection of meditative concentration, this purity of visually compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of aurally compounded sensory contact is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of aurally compounded sensory contact, so this purity of the perfection of meditative concentration, this purity of aurally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of nasally compounded sensory contact is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of nasally compounded sensory contact, so this purity of the perfection of meditative concentration, this purity of nasally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of lingually compounded sensory contact is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of lingually compounded sensory contact, so this purity of the perfection of meditative concentration, this purity of lingually compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of corporeally compounded sensory contact is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of corporeally compounded sensory contact, so this purity of the perfection of meditative concentration, this purity of corporeally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of mentally compounded sensory contact is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of mentally compounded sensory contact, so this purity of the perfection of meditative concentration, this purity of mentally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of feelings conditioned by visually compounded sensory contact is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by visually compounded sensory contact, so this purity of the perfection of meditative concentration, this purity of feelings conditioned by visually compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings conditioned by aurally compounded sensory contact is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by aurally compounded sensory contact, so this purity of the perfection of meditative concentration, this purity of feelings conditioned by aurally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings conditioned by nasally compounded sensory contact is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by nasally compounded sensory contact, so this purity of the perfection of meditative concentration, this purity of feelings conditioned by nasally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings conditioned by lingually compounded sensory contact is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by lingually compounded sensory contact, so this purity of the perfection of meditative concentration, this purity of feelings conditioned by lingually compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings conditioned by corporeally compounded sensory contact is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by corporeally compounded sensory contact, so this purity of the perfection of meditative concentration, this purity of feelings conditioned by corporeally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings conditioned by mentally compounded sensory contact is owing to the purity of the perfection of meditative concentration, and the purity of all-aspect omniscience is owing to the purity of feelings conditioned by mentally compounded sensory contact, so this purity of the perfection of meditative concentration, this purity of feelings conditioned by mentally compounded sensory contact, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of physical forms is owing to the purity of the perfection of perseverance, and the purity of all-aspect omniscience is owing to the purity of physical forms, so this purity of the perfection of perseverance, this purity of physical forms, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of feelings is owing to the purity of the perfection of perseverance, and the purity of all-aspect omniscience is owing to the purity of feelings, so this purity of the perfection of perseverance, this purity of feelings, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of perceptions is owing to the purity of the perfection of perseverance, and the purity of all-aspect omniscience is owing to the purity of perceptions, so this purity of the perfection of perseverance, this purity of perceptions, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of formative predispositions is owing to the purity of the perfection of perseverance, and the purity of all-aspect omniscience is owing to the purity of formative predispositions, so this purity of the perfection of perseverance, this purity of formative predispositions, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of consciousness is owing to the purity of the perfection of perseverance, and the purity of all-aspect omniscience is owing to the purity of consciousness, so this purity of the perfection of perseverance, this purity of consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of the eyes is owing to the purity of the perfection of perseverance, and the purity of all-aspect omniscience is owing to the purity of the eyes, so this purity of the perfection of perseverance, this purity of the eyes, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the ears is owing to the purity of the perfection of perseverance, and the purity of all-aspect omniscience is owing to the purity of the ears, so this purity of the perfection of perseverance, this purity of the ears, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the nose is owing to the purity of the perfection of perseverance, and the purity of all-aspect omniscience is owing to the purity of the nose, so this purity of the perfection of perseverance, this purity of the nose, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the tongue is owing to the purity of the perfection of perseverance, and the purity of all-aspect omniscience is owing to the purity of the tongue, so this purity of the perfection of perseverance, this purity of the tongue, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the body is owing to the purity of the perfection of perseverance, and the purity of all-aspect omniscience is owing to the purity of the body, so this purity of the perfection of perseverance, this purity of the body, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of the mental faculty is owing to the purity of the perfection of perseverance, and the purity of all-aspect omniscience is owing to the purity of the mental faculty, so this purity of the perfection of perseverance, this purity of the mental faculty, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of sights is owing to the purity of the perfection of perseverance, and the purity of all-aspect omniscience is owing to the purity of sights, so this purity of the perfection of perseverance, this purity of sights, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of sounds is owing to the purity of the perfection of perseverance, and the purity of all-aspect omniscience is owing to the purity of sounds, so this purity of the perfection of perseverance, this purity of sounds, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of odors is owing to the purity of the perfection of perseverance, and the purity of all-aspect omniscience is owing to the purity of odors, so this purity of the perfection of perseverance, this purity of odors, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of tastes is owing to the purity of the perfection of perseverance, and the purity of all-aspect omniscience is owing to the purity of tastes, so this purity of the perfection of perseverance, this purity of tastes, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of tangibles is owing to the purity of the perfection of perseverance, and the purity of all-aspect omniscience is owing to the purity of tangibles, so this purity of the perfection of perseverance, this purity of tangibles, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of mental phenomena is owing to the purity of the perfection of perseverance, and the purity of all-aspect omniscience is owing to the purity of mental phenomena, so this purity of the perfection of perseverance, this purity of mental phenomena, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.
“The purity of visual consciousness is owing to the purity of the perfection of perseverance, and the purity of all-aspect omniscience is owing to the purity of visual consciousness, so this purity of the perfection of perseverance, this purity of visual consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of auditory consciousness is owing to the purity of the perfection of perseverance, and the purity of all-aspect omniscience is owing to the purity of auditory consciousness, so this purity of the perfection of perseverance, this purity of auditory consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of olfactory consciousness is owing to the purity of the perfection of perseverance, and the purity of all-aspect omniscience is owing to the purity of olfactory consciousness, so this purity of the perfection of perseverance, this purity of olfactory consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of gustatory consciousness is owing to the purity of the perfection of perseverance, and the purity of all-aspect omniscience is owing to the purity of gustatory consciousness, so this purity of the perfection of perseverance, this purity of gustatory consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of tactile consciousness is owing to the purity of the perfection of perseverance, and the purity of all-aspect omniscience is owing to the purity of tactile consciousness, so this purity of the perfection of perseverance, this purity of tactile consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct. The purity of mental consciousness is owing to the purity of the perfection of perseverance, and the purity of all-aspect omniscience is owing to the purity of mental consciousness, so this purity of the perfection of perseverance, this purity of mental consciousness, and this purity of all-aspect omniscience are not two, cannot be divided into two, are no different, and are not distinct.