“Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of ignorance, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of formative predispositions, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of consciousness, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of name and form, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the six sense fields, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of sensory contact, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of sensation, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of craving, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of grasping, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the rebirth process, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of birth, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of aging and death, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected.
“Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the perfection of generosity, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the perfection of ethical discipline, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the perfection of tolerance, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the perfection of perseverance, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the perfection of meditative concentration, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the perfection of wisdom, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected.
“Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the emptiness of internal phenomena, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the emptiness of external phenomena, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the emptiness of external and internal phenomena, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the emptiness of emptiness, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the emptiness of great extent, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the emptiness of ultimate reality, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the emptiness of conditioned phenomena, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the emptiness of unconditioned phenomena, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the emptiness of the unlimited, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the emptiness of that which has neither beginning nor end, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the emptiness of nonexclusion, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the emptiness of inherent nature, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the emptiness of all phenomena, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the emptiness of intrinsic defining characteristics, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the emptiness of that which cannot be apprehended, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the emptiness of nonentities, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the emptiness of essential nature, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the emptiness of an essential nature of nonentities, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected.
“Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the applications of mindfulness, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the correct exertions, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the supports for miraculous ability, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the faculties, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the powers, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the branches of enlightenment, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the noble eightfold path, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected.
“Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the truths of the noble ones, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the meditative concentrations, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the immeasurable attitudes, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the formless absorptions, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the eight liberations, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the nine serial steps of meditative absorption, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the emptiness, signlessness, and wishlessness gateways to liberation, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the extrasensory powers, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the meditative stabilities, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the dhāraṇī gateways, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected.
“Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the ten powers of the tathāgatas, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the four fearlessnesses, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the four kinds of exact knowledge, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of great compassion, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the eighteen distinct qualities of the buddhas, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected.
“Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of omniscience, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of the knowledge of the aspects of the path, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the enhancement of all-aspect omniscience, then the perfection of wisdom of bodhisattva great beings is perfected.
“Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of physical forms, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of feelings, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of perceptions, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of formative predispositions, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of consciousness, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected.
“Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the eyes, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the ears, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the nose, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the tongue, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the body, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the mental faculty, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected.
“Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of sights, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of sounds, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of odors, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of tastes, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of tangibles, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of mental phenomena, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected.
“Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of visual consciousness, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of auditory consciousness, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of olfactory consciousness, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of gustatory consciousness, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of tactile consciousness, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of mental consciousness, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected.
“Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of visually compounded sensory contact, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of aurally compounded sensory contact, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of nasally compounded sensory contact, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of lingually compounded sensory contact, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of corporeally compounded sensory contact, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of mentally compounded sensory contact, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected.
“Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of feelings conditioned by visually compounded sensory contact, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of feelings conditioned by aurally compounded sensory contact, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of feelings conditioned by nasally compounded sensory contact, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of feelings conditioned by lingually compounded sensory contact, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of feelings conditioned by corporeally compounded sensory contact, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of feelings conditioned by mentally compounded sensory contact, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected.
“Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the earth element, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the water element, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the fire element, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the wind element, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the space element, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the consciousness element, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected.
“Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of ignorance, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of formative predispositions, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of consciousness, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of name and form, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the six sense fields, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of sensory contact, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of sensation, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of craving, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of grasping, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the rebirth process, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of birth, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of aging and death, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected.
“Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the perfection of generosity, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the perfection of ethical discipline, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the perfection of tolerance, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the perfection of perseverance, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the perfection of meditative concentration, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the perfection of wisdom, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected.
“Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the emptiness of internal phenomena, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the emptiness of external phenomena, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the emptiness of external and internal phenomena, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the emptiness of emptiness, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the emptiness of great extent, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the emptiness of ultimate reality, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the emptiness of conditioned phenomena, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the emptiness of unconditioned phenomena, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the emptiness of the unlimited, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the emptiness of that which has neither beginning nor end, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the emptiness of nonexclusion, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the emptiness of inherent nature, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the emptiness of all phenomena, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the emptiness of intrinsic defining characteristics, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the emptiness of that which cannot be apprehended, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the emptiness of nonentities, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the emptiness of essential nature, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the emptiness of an essential nature of nonentities, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected.
“Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the applications of mindfulness, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the correct exertions, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the supports for miraculous ability, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the faculties, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the powers, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the branches of enlightenment, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the noble eightfold path, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected.
“Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the truths of the noble ones, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the meditative concentrations, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the immeasurable attitudes, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the formless absorptions, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the eight liberations, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the nine serial steps of meditative absorption, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the emptiness, signlessness, and wishlessness gateways to liberation, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the extrasensory powers, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the meditative stabilities, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the dhāraṇī gateways, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected.
“Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the ten powers of the tathāgatas, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the four fearlessnesses, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the four kinds of exact knowledge, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of great compassion, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the eighteen distinct qualities of the buddhas, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected.
“Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of omniscience, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of the knowledge of the aspects of the path, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected. Subhūti, when bodhisattva great beings practicing the perfection of wisdom do not observe the diminution of all-aspect omniscience, then the cultivation of the perfection of wisdom of bodhisattva great beings is perfected.