“Yet if they were to think and if they were to understand as follows—‘This is the perfection of wisdom. In the perfection of wisdom, through this perfection of wisdom, I will attain all-aspect omniscience’—they would not be practicing the perfection of wisdom. If they were not to understand like that—‘This is the perfection of wisdom. The perfection of wisdom is here’—which is to say, if they do not know and do not see anyone whose perfection of wisdom it is, anything on account of which it is the perfection of wisdom, and anyone who, emancipated by the perfection of wisdom, attains fully awakening to unsurpassed, perfect, complete enlightenment, and if they think, ‘Since the realm of phenomena, the real nature, and the very limit of reality are a fixed state, it is not the perfection of wisdom, the perfection of wisdom also does not exist in it, and there is also no phenomenon at all that will be emancipated through this perfection of wisdom,’ then indeed, Subhūti, those bodhisattva great beings who practice accordingly do practice the perfection of wisdom.”
This completes the forty-seventh chapter from “The Perfection of Wisdom in One Hundred Thousand Lines.”