“Venerable Śāradvatīputra,” replied Subhūti, “the essential nature of physical forms is not an entity. The essential nature of feelings is not an entity. The essential nature of perceptions is not an entity. The essential nature of formative predispositions is not an entity. The essential nature of consciousness is not an entity. The essential nature of the eyes is not an entity. The essential nature of the ears is not an entity. The essential nature of the nose is not an entity. The essential nature of the tongue is not an entity. The essential nature of the body is not an entity. The essential nature of the mental faculty is not an entity. The essential nature of sights is not an entity. The essential nature of sounds is not an entity. The essential nature of odors is not an entity. The essential nature of tastes is not an entity. The essential nature of tangibles is not an entity. The essential nature of mental phenomena is not an entity. The essential nature of visual consciousness is not an entity. The essential nature of auditory consciousness is not an entity. The essential nature of olfactory consciousness is not an entity. The essential nature of gustatory consciousness is not an entity. The essential nature of tactile consciousness is not an entity. The essential nature of mental consciousness is not an entity. The essential nature of visually compounded sensory contact is not an entity. The essential nature of aurally compounded sensory contact is not an entity. The essential nature of nasally compounded sensory contact is not an entity. The essential nature of lingually compounded sensory contact is not an entity. The essential nature of corporeally compounded sensory contact is not an entity. The essential nature of mentally compounded sensory contact is not an entity. The essential nature of feelings conditioned by visually compounded sensory contact is not an entity. The essential nature of feelings conditioned by aurally compounded sensory contact is not an entity. The essential nature of feelings conditioned by nasally compounded sensory contact is not an entity. The essential nature of feelings conditioned by lingually compounded sensory contact is not an entity. The essential nature of feelings conditioned by corporeally compounded sensory contact is not an entity. The essential nature of feelings conditioned by mentally compounded sensory contact is not an entity. The essential nature of the earth element is not an entity. The essential nature of the water element is not an entity. The essential nature of the fire element is not an entity. The essential nature of the wind element is not an entity. The essential nature of the space element is not an entity. The essential nature of the consciousness element is not an entity. The essential nature of ignorance is not an entity. The essential nature of formative predispositions is not an entity. The essential nature of consciousness is not an entity. The essential nature of name and form is not an entity. The essential nature of the six sense fields is not an entity. The essential nature of sensory contact is not an entity. The essential nature of sensation is not an entity. The essential nature of craving is not an entity. The essential nature of grasping is not an entity. The essential nature of the rebirth process is not an entity. The essential nature of birth is not an entity. The essential nature of aging and death is not an entity.
“The essential nature of the perfection of generosity is not an entity. The essential nature of the perfection of ethical discipline is not an entity. The essential nature of the perfection of tolerance is not an entity. The essential nature of the perfection of perseverance is not an entity. The essential nature of the perfection of meditative concentration is not an entity. The essential nature of the perfection of wisdom is not an entity. The essential nature of the emptiness of internal phenomena is not an entity. The essential nature of the emptiness of external phenomena is not an entity. The essential nature of the emptiness of external and internal phenomena is not an entity. The essential nature of the emptiness of emptiness is not an entity. The essential nature of the emptiness of great extent is not an entity. The essential nature of the emptiness of ultimate reality is not an entity. The essential nature of the emptiness of conditioned phenomena is not an entity. The essential nature of the emptiness of unconditioned phenomena is not an entity. The essential nature of the emptiness of the unlimited is not an entity. The essential nature of the emptiness of that which has neither beginning nor end is not an entity. The essential nature of the emptiness of nonexclusion is not an entity. The essential nature of the emptiness of inherent nature is not an entity. The essential nature of the emptiness of all phenomena is not an entity. The essential nature of the emptiness of that which cannot be apprehended is not an entity. The essential nature of the emptiness of intrinsic defining characteristics is not an entity. The essential nature of the emptiness of nonentities is not an entity. The essential nature of the emptiness of essential nature is not an entity. The essential nature of the emptiness of an essential nature of nonentities is not an entity.
The essential nature of the four applications of mindfulness is not an entity. The essential nature of the correct exertions is not an entity. The essential nature of the supports for miraculous ability is not an entity. The essential nature of the faculties is not an entity. The essential nature of the powers is not an entity. The essential nature of the branches of enlightenment is not an entity. The essential nature of the noble eightfold path is not an entity. The essential nature of the truths of the noble ones is not an entity. The essential nature of the meditative concentrations is not an entity. The essential nature of the immeasurable attitudes is not an entity. The essential nature of the formless absorptions is not an entity. The essential nature of the liberations is not an entity. The essential nature of the serial steps of meditative absorption is not an entity. The essential nature of the emptiness, signlessness, and wishlessness gateways to liberation is not an entity. The essential nature of the extrasensory powers is not an entity. The essential nature of the meditative stabilities is not an entity. The essential nature of the gateways of the dhāraṇīs is not an entity. The essential nature of the powers of the tathāgatas is not an entity. The essential nature of the fearlessnesses is not an entity. The essential nature of the kinds of exact knowledge is not an entity. The essential nature of great loving kindness is not an entity. The essential nature of great compassion is not an entity. The essential nature of the distinct qualities of the buddhas is not an entity. The essential nature of the fruit of having entered the stream is not an entity. The essential nature of the fruit of once-returner is not an entity. The essential nature of the fruit of non-returner is not an entity. The essential nature of arhatship is not an entity. The essential nature of individual enlightenment is not an entity. The essential nature of the knowledge of the aspects of the path is not an entity. The essential nature of all-aspect omniscience is not an entity. The essential nature of the real nature is not an entity. The essential nature of the unmistaken real nature is not an entity. The essential nature of the one and only real nature is not an entity. The essential nature of the reality of phenomena is not an entity. The essential nature of the realm of phenomena is not an entity. The essential nature of the abiding nature of phenomena is not an entity. The essential nature of the maturity of phenomena is not an entity. The essential nature of the very limit of reality is not an entity.
“Venerable Śāradvatīputra, for these reasons, one should know how physical forms are without the essential nature of physical forms. Feelings are without the essential nature of feelings. Perceptions are without the essential nature of perceptions. Formative predispositions are without the essential nature of formative predispositions. Consciousness is without the essential nature of consciousness. The eyes are without the essential nature of the eyes. The ears are without the essential nature of the ears. The nose is without the essential nature of the nose. The tongue is without the essential nature of the tongue. The body is without the essential nature of the body. The mental faculty without the essential nature of the mental faculty. Sights are without the essential nature of sights. Sounds are without the essential nature of sounds. Odors are without the essential nature of odors. Tastes are without the essential nature of tastes. Tangibles are without the essential nature of tangibles. Mental phenomena are without the essential nature of mental phenomena. Visual consciousness is without the essential nature of visual consciousness. Auditory consciousness is without the essential nature of auditory consciousness. Olfactory consciousness is without the essential nature of olfactory consciousness. Gustatory consciousness is without the essential nature of gustatory consciousness. Tactile consciousness is without the essential nature of tactile consciousness. Mental consciousness is without the essential nature of mental consciousness. Visually compounded sensory contact is without the essential nature of visually compounded sensory contact. Aurally compounded sensory contact is without the essential nature of aurally compounded sensory contact. Nasally compounded sensory contact is without the essential nature of nasally compounded sensory contact. Lingually compounded sensory contact is without the essential nature of lingually compounded sensory contact. Corporeally compounded sensory contact is without the essential nature of corporeally compounded sensory contact. Mentally compounded sensory contact is without the essential nature of mentally compounded sensory contact. Feelings conditioned by visually compounded sensory contact are without the essential nature of feelings conditioned by visually compounded sensory contact. Feelings conditioned by aurally compounded sensory contact are without the essential nature of feelings conditioned by aurally compounded sensory contact. Feelings conditioned by nasally compounded sensory contact are without the essential nature of feelings conditioned by nasally compounded sensory contact. Feelings conditioned by lingually compounded sensory contact are without the essential nature of feelings conditioned by lingually compounded sensory contact. Feelings conditioned by corporeally compounded sensory contact are without the essential nature of feelings conditioned by corporeally compounded sensory contact. Feelings conditioned by mentally compounded sensory contact are without the essential nature of feelings conditioned by mentally compounded sensory contact. The earth element is without the essential nature of the earth element. The water element is without the essential nature of the water element. The fire element is without the essential nature of the fire element. The wind element is without the essential nature of the wind element. The space element is without the essential nature of the space element. The consciousness element is without the essential nature of the consciousness element. Ignorance is without the essential nature of ignorance. Formative predispositions are without the essential nature of formative predispositions. Consciousness is without the essential nature of consciousness. Name and form are without the essential nature of name and form. The six sense fields are without the essential nature of the six sense fields. Sensory contact is without the essential nature of sensory contact. Sensation is without the essential nature of sensation. Craving is without the essential nature of craving. Grasping is without the essential nature of grasping. The rebirth process is without the essential nature of the rebirth process. Birth is without the essential nature of birth. Aging and death are without the essential nature of aging and death. The perfection of generosity is without the essential nature of the perfection of generosity. The perfection of ethical discipline is without the essential nature of the perfection of ethical discipline. The perfection of tolerance is without the essential nature of the perfection of tolerance. The perfection of perseverance is without the essential nature of the perfection of perseverance. The perfection of meditative concentration is without the essential nature of the perfection of meditative concentration. The perfection of wisdom is without the essential nature of the perfection of wisdom. The emptiness of internal phenomena is without the essential nature of the emptiness of internal phenomena. The emptiness of external phenomena is without the essential nature of the emptiness of external phenomena. The emptiness of external and internal phenomena is without the essential nature of the emptiness of external and internal phenomena. The emptiness of emptiness is without the essential nature of the emptiness of emptiness. The emptiness of great extent is without the essential nature of the emptiness of great extent. The emptiness of ultimate reality is without the essential nature of the emptiness of ultimate reality. The emptiness of conditioned phenomena is without the essential nature of the emptiness of conditioned phenomena. The emptiness of unconditioned phenomena is without the essential nature of the emptiness of unconditioned phenomena. The emptiness of the unlimited is without the essential nature of the emptiness of the unlimited. The emptiness of that which has neither beginning nor end is without the essential nature of the emptiness of that which has neither beginning nor end. The emptiness of nonexclusion is without the essential nature of the emptiness of nonexclusion. The emptiness of inherent nature is without the essential nature of the emptiness of inherent nature. The emptiness of all phenomena is without the essential nature of the emptiness of all phenomena. The emptiness of that which cannot be apprehended is without the essential nature of the emptiness of that which cannot be apprehended. The emptiness of intrinsic defining characteristics is without the essential nature of the emptiness of intrinsic defining characteristics. The emptiness of nonentities is without the essential nature of the emptiness of nonentities. The emptiness of essential nature is without the essential nature of the emptiness of essential nature. The emptiness of an essential nature of nonentities is without the essential nature of the emptiness of an essential nature of nonentities. The applications of mindfulness are without the essential nature of the applications of mindfulness. The correct exertions are without the essential nature of the correct exertions. The supports for miraculous ability are without the essential nature of the supports for miraculous ability. The faculties are without the essential nature of the faculties. The powers are without the essential nature of the powers. The branches of enlightenment are without the essential nature of the branches of enlightenment. The noble eightfold path is without the essential nature of the noble eightfold path. The truths of the noble ones are without the essential nature of the truths of the noble ones. The meditative concentrations are without the essential nature of the meditative concentrations. The immeasurable attitudes are without the essential nature of the immeasurable attitudes. The formless absorptions are without the essential nature of the formless absorptions. The eight liberations are without the essential nature of the liberations. The nine serial steps of meditative absorption are without the essential nature of the serial steps of meditative absorption. The emptiness, signlessness, and wishlessness gateways to liberation are without the essential nature of the emptiness, signlessness, and wishlessness gateways to liberation. The extrasensory powers are without the essential nature of the extrasensory powers. The meditative stabilities are without the essential nature of the meditative stabilities. The gateways of the dhāraṇīs are without the essential nature of the gateways of the dhāraṇīs. The ten powers of the tathāgatas are without the essential nature of the powers of the tathāgatas. The four fearlessnesses are without the essential nature of the fearlessnesses. The four kinds of exact knowledge are without the essential nature of the kinds of exact knowledge. Great loving kindness is without the essential nature of great loving kindness. Great compassion is without the essential nature of great compassion. The eighteen distinct qualities of the buddhas are without the essential nature of the distinct qualities of the buddhas. The fruit of having entered the stream is without the essential nature of the fruit of having entered the stream. The fruit of once-returner is without the essential nature of the fruit of once-returner. The fruit of non-returner is without the essential nature of the fruit of non-returner. Arhatship is without the essential nature of arhatship. individual enlightenment is without the essential nature of individual enlightenment. The knowledge of the aspects of the path is without the essential nature of the knowledge of the aspects of the path. All-aspect omniscience is without the essential nature of all-aspect omniscience. The real nature is without the essential nature of the real nature. The unmistaken real nature is without the essential nature of the unmistaken real nature. The one and only real nature is without the essential nature of the one and only real nature. The reality of phenomena is without the essential nature of the reality of phenomena. The realm of phenomena is without the essential nature of the realm of phenomena. The abiding nature of phenomena is without the essential nature of the abiding nature of phenomena. The maturity of phenomena is without the essential nature of the maturity of phenomena. The very limit of reality is without the essential nature of the very limit of reality.
“Moreover, Venerable Śāradvatīputra, physical forms are without the defining characteristics of physical forms. Feelings are without the defining characteristics of feelings. Perceptions are without the defining characteristics of perceptions. Formative predispositions are without the defining characteristics of formative predispositions. Consciousness is without the defining characteristics of consciousness. The eyes are without the defining characteristics of the eyes. The ears are without the defining characteristics of the ears. The nose is without the defining characteristics of the nose. The tongue is without the defining characteristics of the tongue. The body is without the defining characteristics of the body. The mental faculty is without the defining characteristics of the mental faculty. Sights are without the defining characteristics of sights. Sounds are without the defining characteristics of sounds. Odors are without the defining characteristics of odors. Tastes are without the defining characteristics of tastes. Tangibles are without the defining characteristics of tangibles. Mental phenomena are without the defining characteristics of mental phenomena. Visual consciousness is without the defining characteristics of visual consciousness. Auditory consciousness is without the defining characteristics of auditory consciousness. Olfactory consciousness is without the defining characteristics of olfactory consciousness. Gustatory consciousness is without the defining characteristics of gustatory consciousness. Tactile consciousness is without the defining characteristics of tactile consciousness. Mental consciousness is without the defining characteristics of mental consciousness. Visually compounded sensory contact is without the defining characteristics of visually compounded sensory contact. Aurally compounded sensory contact is without the defining characteristics of aurally compounded sensory contact. Nasally compounded sensory contact is without the defining characteristics of nasally compounded sensory contact. Lingually compounded sensory contact is without the defining characteristics of lingually compounded sensory contact. Corporeally compounded sensory contact is without the defining characteristics of corporeally compounded sensory contact. Mentally compounded sensory contact is without the defining characteristics of mentally compounded sensory contact. Feelings conditioned by visually compounded sensory contact are without the defining characteristics of feelings conditioned by visually compounded sensory contact. Feelings conditioned by aurally compounded sensory contact are without the defining characteristics of feelings conditioned by aurally compounded sensory contact. Feelings conditioned by nasally compounded sensory contact are without the defining characteristics of feelings conditioned by nasally compounded sensory contact. Feelings conditioned by lingually compounded sensory contact are without the defining characteristics of feelings conditioned by lingually compounded sensory contact. Feelings conditioned by corporeally compounded sensory contact are without the defining characteristics of feelings conditioned by corporeally compounded sensory contact. Feelings conditioned by mentally compounded sensory contact are without the defining characteristics of feelings conditioned by mentally compounded sensory contact. The earth element is without the defining characteristics of the earth element. The water element is without the defining characteristics of the water element. The fire element is without the defining characteristics of the fire element. The wind element is without the defining characteristics of the wind element. The space element is without the defining characteristics of the space element. The consciousness element is without the defining characteristics of the consciousness element. Ignorance is without the defining characteristics of ignorance. Formative predispositions are without the defining characteristics of formative predispositions. Consciousness is without the defining characteristics of consciousness. Name and form are without the defining characteristics of name and form. The six sense fields are without the defining characteristics of the six sense fields. Sensory contact is without the defining characteristics of sensory contact. Sensation is without the defining characteristics of sensation. Craving is without the defining characteristics of craving. Grasping is without the defining characteristics of grasping. The rebirth process is without the defining characteristics of the rebirth process. Birth is without the defining characteristics of birth. Aging and death are without the defining characteristics of aging and death.
“The perfection of generosity is without the defining characteristics of the perfection of generosity. The perfection of ethical discipline is without the defining characteristics of the perfection of ethical discipline. The perfection of tolerance is without the defining characteristics of the perfection of tolerance. The perfection of perseverance is without the defining characteristics of the perfection of perseverance. The perfection of meditative concentration is without the defining characteristics of the perfection of meditative concentration. The perfection of wisdom is without the defining characteristics of the perfection of wisdom. The emptiness of internal phenomena is without the defining characteristics of the emptiness of internal phenomena. The emptiness of external phenomena is without the defining characteristics of the emptiness of external phenomena. The emptiness of external and internal phenomena is without the defining characteristics of the emptiness of external and internal phenomena. The emptiness of emptiness is without the defining characteristics of the emptiness of emptiness. The emptiness of great extent is without the defining characteristics of the emptiness of great extent. The emptiness of ultimate reality is without the defining characteristics of the emptiness of ultimate reality. The emptiness of conditioned phenomena is without the defining characteristics of the emptiness of conditioned phenomena. The emptiness of unconditioned phenomena is without the defining characteristics of the emptiness of unconditioned phenomena. The emptiness of the unlimited is without the defining characteristics of the emptiness of the unlimited. The emptiness of that which has neither beginning nor end is without the defining characteristics of the emptiness of that which has neither beginning nor end. The emptiness of nonexclusion is without the defining characteristics of the emptiness of nonexclusion. The emptiness of inherent nature is without the defining characteristics of the emptiness of inherent nature. The emptiness of all phenomena is without the defining characteristics of the emptiness of all phenomena. The emptiness of that which cannot be apprehended is without the defining characteristics of the emptiness of that which cannot be apprehended. The emptiness of intrinsic defining characteristics is without the defining characteristics of the emptiness of intrinsic defining characteristics. The emptiness of nonentities is without the defining characteristics of the emptiness of nonentities. The emptiness of essential nature is without the defining characteristics of the emptiness of essential nature. The emptiness of an essential nature of nonentities is without the defining characteristics of the emptiness of an essential nature of nonentities. The applications of mindfulness are without the defining characteristics of the applications of mindfulness. The correct exertions are without the defining characteristics of the correct exertions. The supports for miraculous ability are without the defining characteristics of the supports for miraculous ability. The faculties are without the defining characteristics of the faculties. The powers are without the defining characteristics of the powers. The branches of enlightenment are without the defining characteristics of the branches of enlightenment. The noble eightfold path is without the defining characteristics of the noble path. The truths of the noble ones are without the defining characteristics of the truths of the noble ones. The meditative concentrations are without the defining characteristics of the meditative concentrations. The immeasurable attitudes are without the defining characteristics of the immeasurable attitudes. The formless absorptions are without the defining characteristics of the formless absorptions. The liberations are without the defining characteristics of the liberations. The nine serial steps of meditative absorption are without the defining characteristics of the serial steps of meditative absorption. The emptiness, signlessness, and wishlessness gateways to liberation are without the defining characteristics of the emptiness, signlessness, and wishlessness gateways to liberation. The extrasensory powers are without the defining characteristics of the extrasensory powers. The meditative stabilities are without the defining characteristics of the meditative stabilities. The gateways of the dhāraṇīs are without the defining characteristics of the gateways of the dhāraṇīs. The ten powers of the tathāgatas are without the defining characteristics of the powers of the tathāgatas. The four fearlessnesses are without the defining characteristics of the fearlessnesses. The four kinds of exact knowledge are without the defining characteristics of the kinds of exact knowledge. Great loving kindness is without the defining characteristics of great loving kindness. Great compassion is without the defining characteristics of great compassion. The eighteen distinct qualities of the buddhas are without the defining characteristics of the distinct qualities of the buddhas. The fruit of having entered the stream is without the defining characteristics of the fruit of having entered the stream. The fruit of once-returner is without the defining characteristics of the fruit of once-returner. The fruit of non-returner is without the defining characteristics of the fruit of non-returner. Arhatship is without the defining characteristics of arhatship. individual enlightenment is without the defining characteristics of individual enlightenment. The knowledge of the aspects of the path is without the defining characteristics of the knowledge of the aspects of the path. All-aspect omniscience is without the defining characteristics of all-aspect omniscience. The real nature is without the defining characteristics of the real nature. The unmistaken real nature is without the defining characteristics of the unmistaken real nature. The one and only real nature is without the defining characteristics of the one and only real nature. The reality of phenomena is without the defining characteristics of the reality of phenomena. The realm of phenomena is without the defining characteristics of the realm of phenomena. The abiding nature of phenomena is without the defining characteristics of the abiding nature of phenomena. The maturity of phenomena is without the defining characteristics of the maturity of phenomena. The very limit of reality is without the defining characteristics of the very limit of reality. Even defining characteristics are without the essential nature of defining characteristics. Even the essential nature of defining characteristics is without the essential nature of defining characteristics.”
“Venerable Subhūti, will those bodhisattva great beings who undertake this training be emancipated in all-aspect omniscience?”
“Yes!” replied Subhūti. “Those bodhisattva great beings who undertake this training will be emancipated in all-aspect omniscience. If you ask why, Venerable Śāradvatīputra, it is because all phenomena are unborn and unemancipated.”
“Venerable Subhūti,” he asked, “why are all phenomena unborn and unemancipated?”
“Venerable Śāradvatīputra,” replied Subhūti, “physical forms are empty of physical forms, and therein birth is not apprehended nor is emancipation apprehended. Feelings are empty of feelings, and therein birth is not apprehended nor is emancipation apprehended. Perceptions are empty of perceptions, and therein birth is not apprehended nor is emancipation apprehended. Formative predispositions are empty of formative predispositions, and therein birth is not apprehended nor is emancipation apprehended. Consciousness is empty of consciousness, and therein birth is not apprehended nor is emancipation apprehended.
“Venerable Śāradvatīputra, the eyes are empty of the eyes, and therein birth is not apprehended nor is emancipation apprehended. The ears are empty of the ears, and therein birth is not apprehended nor is emancipation apprehended. The nose is empty of the nose, and therein birth is not apprehended nor is emancipation apprehended. The tongue is empty of the tongue, and therein birth is not apprehended nor is emancipation apprehended. The body is empty of the body, and therein birth is not apprehended nor is emancipation apprehended. The mental faculty is empty of the mental faculty, and therein birth is not apprehended nor is emancipation apprehended. Venerable Śāradvatīputra, sights are empty of sights, and therein birth is not apprehended nor is emancipation apprehended. Sounds are empty of sounds, and therein birth is not apprehended nor is emancipation apprehended. Odors are empty of odors, and therein birth is not apprehended nor is emancipation apprehended. Tastes are empty of tastes, and therein birth is not apprehended nor is emancipation apprehended. Tangibles are empty of tangibles, and therein birth is not apprehended nor is emancipation apprehended. Mental phenomena are empty of mental phenomena, and therein birth is not apprehended nor is emancipation apprehended.
“Venerable Śāradvatīputra, visual consciousness is empty of visual consciousness, and therein birth is not apprehended nor is emancipation apprehended. Auditory consciousness is empty of auditory consciousness, and therein birth is not apprehended nor is emancipation apprehended. Olfactory consciousness is empty of olfactory consciousness, and therein birth is not apprehended nor is emancipation apprehended. Gustatory consciousness is empty of gustatory consciousness, and therein birth is not apprehended nor is emancipation apprehended. Tactile consciousness is empty of tactile consciousness, and therein birth is not apprehended nor is emancipation apprehended. Mental consciousness is empty of mental consciousness, and therein birth is not apprehended nor is emancipation apprehended.
“Venerable Śāradvatīputra, visually compounded sensory contact is empty of visually compounded sensory contact, and therein birth is not apprehended nor is emancipation apprehended. Aurally compounded sensory contact is empty of aurally compounded sensory contact, and therein birth is not apprehended nor is emancipation apprehended. Nasally compounded sensory contact is empty of nasally compounded sensory contact, and therein birth is not apprehended nor is emancipation apprehended. Lingually compounded sensory contact is empty of lingually compounded sensory contact, and therein birth is not apprehended nor is emancipation apprehended. Corporeally compounded sensory contact is empty of corporeally compounded sensory contact, and therein birth is not apprehended nor is emancipation apprehended. Mentally compounded sensory contact is empty of mentally compounded sensory contact, and therein birth is not apprehended nor is emancipation apprehended. Venerable Śāradvatīputra, feelings conditioned by visually compounded sensory contact are empty of feelings conditioned by visually compounded sensory contact, and therein birth is not apprehended nor is emancipation apprehended. Feelings conditioned by aurally compounded sensory contact are empty of feelings conditioned by aurally compounded sensory contact, and therein birth is not apprehended nor is emancipation apprehended. Feelings conditioned by nasally compounded sensory contact are empty of feelings conditioned by nasally compounded sensory contact, and therein birth is not apprehended nor is emancipation apprehended. Feelings conditioned by lingually compounded sensory contact are empty of feelings conditioned by lingually compounded sensory contact, and therein birth is not apprehended nor is emancipation apprehended. Feelings conditioned by corporeally compounded sensory contact are empty of feelings conditioned by corporeally compounded sensory contact, and therein birth is not apprehended nor is emancipation apprehended. Feelings conditioned by mentally compounded sensory contact are empty of feelings conditioned by mentally compounded sensory contact, and therein birth is not apprehended nor is emancipation apprehended.